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1,20

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-20, verse-15

हार्दान्धकारकारिण्या भैरवाकारवानपि ।
यौवनाज्ञानयामिन्या बिभेति भगवानपि ॥ १५ ॥
hārdāndhakārakāriṇyā bhairavākāravānapi ,
yauvanājñānayāminyā bibheti bhagavānapi 15
15. hārda-andhakāra-kāriṇyā bhairava-ākāra-vān api
yauvana-ajñāna-yāminyā bibheti bhagavān api
15. bhagavān api bhairava-ākāra-vān api
hārda-andhakāra-kāriṇyā yauvana-ajñāna-yāminyā bibheti
15. Even the Lord (Bhagavān), though possessing a formidable appearance, fears the night of ignorance (ajñāna) which is youth (yauvana), because it causes darkness in the heart (hārda).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • हार्द-अन्धकार-कारिण्या (hārda-andhakāra-kāriṇyā) - by that which causes darkness in the heart; causing inner darkness
  • भैरव-आकार-वान् (bhairava-ākāra-vān) - possessing a terrible form; having a dreadful appearance
  • अपि (api) - even; also; moreover
  • यौवन-अज्ञान-यामिन्या (yauvana-ajñāna-yāminyā) - by the night of youth's ignorance; by the night of ignorance that is youth
  • बिभेति (bibheti) - fears; is afraid of
  • भगवान् (bhagavān) - a revered deity or sage (the Lord; the revered one; the divine one)
  • अपि (api) - even; also; moreover

Words meanings and morphology

हार्द-अन्धकार-कारिण्या (hārda-andhakāra-kāriṇyā) - by that which causes darkness in the heart; causing inner darkness
(adjective)
Instrumental, feminine, singular of hārda-andhakāra-kāriṇī
hārda-andhakāra-kāriṇī - that which produces darkness in the heart/mind; cause of inner gloom
From hārda (relating to the heart) + andhakāra (darkness) + kāriṇī (female agent causing).
Compound type : tatpuruṣa (hārda+andhakāra+kāriṇī)
  • hārda – relating to the heart; inner; heartfelt
    adjective (neuter)
    From hṛd (heart)
  • andhakāra – darkness; gloom
    noun (masculine)
  • kāriṇī – causing; making; performing (feminine agent)
    noun (feminine)
    Agent Noun
    Feminine of kārin, from √kṛ (to do, make)
    Root: kṛ (class 8)
Note: Modifies yauvana-ajñāna-yāminyā.
भैरव-आकार-वान् (bhairava-ākāra-vān) - possessing a terrible form; having a dreadful appearance
(adjective)
Nominative, masculine, singular of bhairava-ākāra-vat
bhairava-ākāra-vat - one having a terrifying form; dreadful-looking
From bhairava (terrible) + ākāra (form) + possessive suffix -vat.
Compound type : tatpuruṣa (bhairava+ākāra+vat)
  • bhairava – terrible; dreadful; formidable
    adjective (masculine)
    Related to bhīru (fearful) or bhī (fear)
  • ākāra – form; shape; appearance; aspect
    noun (masculine)
    From ā-√kṛ (to do, make)
    Prefix: ā
    Root: kṛ (class 8)
  • vat – having; possessing; like (suffix)
    suffix (masculine)
    Possessive suffix
Note: Modifies bhagavān.
अपि (api) - even; also; moreover
(indeclinable)
Note: Emphatic particle after bhairava-ākāra-vān.
यौवन-अज्ञान-यामिन्या (yauvana-ajñāna-yāminyā) - by the night of youth's ignorance; by the night of ignorance that is youth
(noun)
Instrumental, feminine, singular of yauvana-ajñāna-yāminī
yauvana-ajñāna-yāminī - the night of ignorance which is youth; the dark night of youth's unawareness
From yauvana (youth) + ajñāna (ignorance) + yāminī (night). A karmadhāraya compound where youth is likened to the night of ignorance.
Compound type : karmadhāraya (yauvana+ajñāna+yāminī)
  • yauvana – youth; youthfulness
    noun (neuter)
  • ajñāna – ignorance; lack of knowledge
    noun (neuter)
    From a- + √jñā (to know)
    Prefix: a
    Root: jñā (class 9)
  • yāminī – night
    noun (feminine)
Note: This is the object of fear, indicating 'by' or 'from' what he fears.
बिभेति (bibheti) - fears; is afraid of
(verb)
3rd person , singular, active, present indicative (laṭ) of bhī
Root: bhī (class 3)
Note: The subject is bhagavān.
भगवान् (bhagavān) - a revered deity or sage (the Lord; the revered one; the divine one)
(noun)
Nominative, masculine, singular of bhagavat
bhagavat - blessed; prosperous; divine; venerable; the Lord (Bhagavān)
Possessive adjective from bhaga (fortune) with suffix -vat.
Note: Subject of the verb bibheti.
अपि (api) - even; also; moreover
(indeclinable)
Note: Emphatic particle after bhagavān.