योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-20, verse-3

स्वचित्तबिलसंस्थेन नानासंभ्रमकारिणा ।
बलात्कामपिशाचेन विवशः परिभूयते ॥ ३ ॥

svacittabilasaṃsthena nānāsaṃbhramakāriṇā ,
balātkāmapiśācena vivaśaḥ paribhūyate 3

3. sva-citta-bila-saṃsthena nānā-saṃbhrama-kāriṇā
balāt kāma-piśācena vivaśaḥ paribhūyate

3. vivaśaḥ sva-citta-bila-saṃsthena
nānā-saṃbhrama-kāriṇā kāma-piśācena balāt paribhūyate

3. A helpless person is forcibly overpowered by the demon of desire (kāma), who resides in the cave of their own mind and causes various agitations.

Words meanings summery:

• स्व-चित्त-बिल-संस्थेन (sva-citta-bila-saṁsthena) - residing in the cave of one's own mind, situated in the mind-cave

• नाना-संभ्रम-कारिणा (nānā-saṁbhrama-kāriṇā) - causing various agitations, creating diverse confusions

• बलात् (balāt) - by force, forcibly, powerfully

• काम-पिशाचेन (kāma-piśācena) - by the demon of desire

• विवशः (vivaśaḥ) - helpless, powerless, dependent, controlled by others

• परिभूयते (paribhūyate) - is overpowered, is overcome, is afflicted

Words meanings and morphology

स्व-चित्त-बिल-संस्थेन (sva-citta-bila-saṁsthena) - residing in the cave of one's own mind, situated in the mind-cave

(adjective)

Instrumental, masculine, singular of sva-citta-bila-saṃstha

sva-citta-bila-saṁstha - residing in the cave of one's own mind

Compound type : tatpuruṣa (sva+citta+bila+saṃstha)

• sva – own, one's own
  pronoun (masculine)
• citta – mind, thought, consciousness
  noun (neuter)
• bila – cave, hole, cavity, den
  noun (neuter)
• saṃstha – situated, placed, residing, standing
  adjective (masculine)
  Derived from root 'sthā' (to stand) with prefix 'sam'
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with 'kāma-piśācena'.

नाना-संभ्रम-कारिणा (nānā-saṁbhrama-kāriṇā) - causing various agitations, creating diverse confusions

(adjective)

Instrumental, masculine, singular of nānā-saṃbhrama-kārin

nānā-saṁbhrama-kārin - causing various agitations/confusions/errors

Compound type : tatpuruṣa (nānā+saṃbhrama+kārin)

• nānā – various, diverse, manifold
  indeclinable
• saṃbhrama – agitation, confusion, error, haste
  noun (masculine)
  Derived from root 'bhram' (to wander) with prefix 'sam'
  Prefix: sam
  Root: bhram (class 1)
• kārin – doing, making, causing, doer, causer
  adjective (masculine)
  Agent noun/adjective
  Derived from root 'kṛ' (to do) with suffix '-in'
  Root: kṛ (class 8)

Note: Agrees with 'kāma-piśācena'.

बलात् (balāt) - by force, forcibly, powerfully

(indeclinable)

काम-पिशाचेन (kāma-piśācena) - by the demon of desire

(noun)

Instrumental, masculine, singular of kāma-piśāca

kāma-piśāca - demon of desire, fiend of lust

Compound type : karmadhāraya (kāma+piśāca)

• kāma – desire, wish, longing, love, pleasure
  noun (masculine)
• piśāca – demon, fiend, ghost, goblin
  noun (masculine)

विवशः (vivaśaḥ) - helpless, powerless, dependent, controlled by others

(adjective)

Nominative, masculine, singular of vivaśa

vivaśa - powerless, helpless, dependent, controlled by others, overcome

Prefix 'vi' (away) + 'vaśa' (will, control)

Note: Refers to the person who is overpowered.

परिभूयते (paribhūyate) - is overpowered, is overcome, is afflicted

(verb)

3rd person , singular, passive, present (lat) of pari-bhū

Prefix: pari

Root: bhū (class 1)