योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-4

एतस्मिन्मार्जिते युक्त्या मोहे स रघुनन्दनः ।
विश्रान्तिमेष्यति पदे तस्मिन्वयमिवोत्तमे ॥ ४ ॥

etasminmārjite yuktyā mohe sa raghunandanaḥ ,
viśrāntimeṣyati pade tasminvayamivottame 4

4. etasmin mārjite yuktyā mohe saḥ raghunandanaḥ
viśrāntim eṣyati pade tasmin vayam iva uttame

4. O scion of Raghu, when this delusion (moha) is dispelled by proper reasoning, he will attain tranquility in that supreme state, just as we have.

4. כאשר הבלבול הזה יימחה באמצעות היגיון נכון, רָאמָה ימצא מנוחה באותו מצב עליון, בדיוק כמונו.

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• मार्जिते (mārjite) - cleansed, purified, dispelled

• युक्त्या (yuktyā) - by means of reason, by proper method, by skill

• मोहे (mohe) - in delusion, in confusion

• सः (saḥ) - That (Rāma) (he, that)

• रघुनन्दनः (raghunandanaḥ) - Rāma (scion of Raghu, descendant of Raghu)

• विश्रान्तिम् (viśrāntim) - rest, tranquility, repose

• एष्यति (eṣyati) - will attain, will reach

• पदे (pade) - in the state, in the position

• तस्मिन् (tasmin) - in that

• वयम् (vayam) - we

• इव (iva) - like, as, as if

• उत्तमे (uttame) - in the supreme, in the excellent

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, masculine, singular of etad

etad - this

Note: Qualifies 'mohe'.

मार्जिते (mārjite) - cleansed, purified, dispelled

(adjective)

Locative, masculine, singular of mārjita

mārjita - cleansed, purified, polished

Past Passive Participle

Derived from root √mṛj (to cleanse, wipe) with suffix -ta.

Root: mṛj (class 2)

Note: Qualifies 'mohe'.

युक्त्या (yuktyā) - by means of reason, by proper method, by skill

(noun)

Instrumental, feminine, singular of yukti

yukti - reasoning, propriety, skill, connection

मोहे (mohe) - in delusion, in confusion

(noun)

Locative, masculine, singular of moha

moha - delusion, confusion, infatuation

Note: The state being described as cleansed.

सः (saḥ) - That (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

रघुनन्दनः (raghunandanaḥ) - Rāma (scion of Raghu, descendant of Raghu)

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, joy of Raghu

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (an ancient king)
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)
  Agent noun / Action noun
  Derived from root √nand (to rejoice) with suffix -ana.
  Root: nand (class 1)

Note: Refers to Rāma.

विश्रान्तिम् (viśrāntim) - rest, tranquility, repose

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility, cessation

Prefix: vi

Root: śram (class 4)

Note: Object of 'eṣyati'.

एष्यति (eṣyati) - will attain, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

Future 3rd person singular, active voice of root √i.

Root: i (class 2)

Note: The subject is 'saḥ raghunandanaḥ'.

पदे (pade) - in the state, in the position

(noun)

Locative, neuter, singular of pada

pada - foot, step, position, state, word

Note: Location where tranquility is attained.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'pade'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we

Note: Subject of comparison.

इव (iva) - like, as, as if

(indeclinable)

Note: Indicates comparison.

उत्तमे (uttame) - in the supreme, in the excellent

(adjective)

Locative, neuter, singular of uttama

uttama - highest, best, supreme, excellent

Note: Qualifies 'pade'.

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