योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-4

एतस्मिन्मार्जिते युक्त्या मोहे स रघुनन्दनः ।
विश्रान्तिमेष्यति पदे तस्मिन्वयमिवोत्तमे ॥ ४ ॥

etasminmārjite yuktyā mohe sa raghunandanaḥ ,
viśrāntimeṣyati pade tasminvayamivottame 4

4. etasmin mārjite yuktyā mohe saḥ raghunandanaḥ
viśrāntim eṣyati pade tasmin vayam iva uttame

4. O scion of Raghu, when this delusion (moha) is dispelled by proper reasoning, he will attain tranquility in that supreme state, just as we have.

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• मार्जिते (mārjite) - cleansed, purified, dispelled

• युक्त्या (yuktyā) - by means of reason, by proper method, by skill

• मोहे (mohe) - in delusion, in confusion

• सः (saḥ) - That (Rāma) (he, that)

• रघुनन्दनः (raghunandanaḥ) - Rāma (scion of Raghu, descendant of Raghu)

• विश्रान्तिम् (viśrāntim) - rest, tranquility, repose

• एष्यति (eṣyati) - will attain, will reach

• पदे (pade) - in the state, in the position

• तस्मिन् (tasmin) - in that

• वयम् (vayam) - we

• इव (iva) - like, as, as if

• उत्तमे (uttame) - in the supreme, in the excellent

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, masculine, singular of etad

etad - this

Note: Qualifies 'mohe'.

मार्जिते (mārjite) - cleansed, purified, dispelled

(adjective)

Locative, masculine, singular of mārjita

mārjita - cleansed, purified, polished

Past Passive Participle

Derived from root √mṛj (to cleanse, wipe) with suffix -ta.

Root: mṛj (class 2)

Note: Qualifies 'mohe'.

युक्त्या (yuktyā) - by means of reason, by proper method, by skill

(noun)

Instrumental, feminine, singular of yukti

yukti - reasoning, propriety, skill, connection

मोहे (mohe) - in delusion, in confusion

(noun)

Locative, masculine, singular of moha

moha - delusion, confusion, infatuation

Note: The state being described as cleansed.

सः (saḥ) - That (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

रघुनन्दनः (raghunandanaḥ) - Rāma (scion of Raghu, descendant of Raghu)

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, joy of Raghu

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (an ancient king)
  proper noun (masculine)
• nandana – son, delight, causing joy
  noun (masculine)
  Agent noun / Action noun
  Derived from root √nand (to rejoice) with suffix -ana.
  Root: nand (class 1)

Note: Refers to Rāma.

विश्रान्तिम् (viśrāntim) - rest, tranquility, repose

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility, cessation

Prefix: vi

Root: śram (class 4)

Note: Object of 'eṣyati'.

एष्यति (eṣyati) - will attain, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

Future 3rd person singular, active voice of root √i.

Root: i (class 2)

Note: The subject is 'saḥ raghunandanaḥ'.

पदे (pade) - in the state, in the position

(noun)

Locative, neuter, singular of pada

pada - foot, step, position, state, word

Note: Location where tranquility is attained.

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies 'pade'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we

Note: Subject of comparison.

इव (iva) - like, as, as if

(indeclinable)

Note: Indicates comparison.

उत्तमे (uttame) - in the supreme, in the excellent

(adjective)

Locative, neuter, singular of uttama

uttama - highest, best, supreme, excellent

Note: Qualifies 'pade'.