योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-22

एवं मुनीन्द्रे ब्रुवति पितुः पादाभिवन्दनम् ।
कर्तुमभ्याजगामाथ रामः कमललोचनः ॥ २२ ॥

evaṃ munīndre bruvati pituḥ pādābhivandanam ,
kartumabhyājagāmātha rāmaḥ kamalalocanaḥ 22

22. evaṃ muni-indre bruvati pituḥ pāda-abhivandanam
kartum abhi-ā-jagāma atha rāmaḥ kamala-locanaḥ

22. While the chief of sages (munīndra) was speaking thus, then Rama (Rāmaḥ), the lotus-eyed, approached to perform obeisance to his father's feet.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, like this

• मुनि-इन्द्रे (muni-indre) - when the chief of sages was speaking (locative absolute construction) (in the chief of sages, to the chief of sages)

• ब्रुवति (bruvati) - when he was speaking (part of a locative absolute construction) (speaking, saying)

• पितुः (pituḥ) - of the father

• पाद-अभिवन्दनम् (pāda-abhivandanam) - obeisance to the feet, veneration of the feet

• कर्तुम् (kartum) - to do, to perform

• अभि-आ-जगाम (abhi-ā-jagāma) - he approached, he came near

• अथ (atha) - then, thereupon, now

• रामः (rāmaḥ) - Rama (a Hindu deity, prince of Ayodhya)

• कमल-लोचनः (kamala-locanaḥ) - lotus-eyed, having eyes like a lotus

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, like this

(indeclinable)

मुनि-इन्द्रे (muni-indre) - when the chief of sages was speaking (locative absolute construction) (in the chief of sages, to the chief of sages)

(noun)

Locative, masculine, singular of muni-indra

muni-indra - chief of sages, foremost ascetic

Tatpurusha compound of 'muni' and 'indra'

Compound type : Tatpurusha (muni+indra)

• muni – sage, ascetic, hermit
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

ब्रुवति (bruvati) - when he was speaking (part of a locative absolute construction) (speaking, saying)

(adjective)

Locative, masculine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

Derived from root brū (to speak, say)

Root: brū (class 2)

Note: Used in a locative absolute construction with 'munīndre'.

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

पाद-अभिवन्दनम् (pāda-abhivandanam) - obeisance to the feet, veneration of the feet

(noun)

Accusative, neuter, singular of pāda-abhivandana

pāda-abhivandana - obeisance to the feet, veneration of the feet

Tatpurusha compound of 'pāda' and 'abhivandana'

Compound type : Tatpurusha (pāda+abhivandana)

• pāda – foot
  noun (masculine)
• abhivandana – veneration, salutation, bowing down
  noun (neuter)
  Action noun from abhi-√vand (to salute, revere)
  Prefix: abhi
  Root: vand (class 1)

कर्तुम् (kartum) - to do, to perform

(infinitive)

अभि-आ-जगाम (abhi-ā-jagāma) - he approached, he came near

(verb)

3rd person , singular, active, perfect (liṭ) of abhi-ā-√gam

Perfect Tense (Liṭ Lakāra)

Root gam (1st class) with upasargas abhi- and ā-

Prefixes: abhi+ā

Root: gam (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

रामः (rāmaḥ) - Rama (a Hindu deity, prince of Ayodhya)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a Hindu deity, prince of Ayodhya)

कमल-लोचनः (kamala-locanaḥ) - lotus-eyed, having eyes like a lotus

(adjective)

Nominative, masculine, singular of kamala-locana

kamala-locana - lotus-eyed, having eyes like a lotus

Bahuvrihi compound 'kamala' (lotus) and 'locana' (eye)

Compound type : Bahuvrihi (kamala+locana)

• kamala – lotus
  noun (neuter)
• locana – eye
  noun (neuter)