योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-7

भविष्यति महासत्त्वो ज्ञातलोकपरावरः ।
सुखदुःखदशाहीनः समलोष्टाश्मकाञ्चनः ॥ ७ ॥

bhaviṣyati mahāsattvo jñātalokaparāvaraḥ ,
sukhaduḥkhadaśāhīnaḥ samaloṣṭāśmakāñcanaḥ 7

7. bhaviṣyati mahāsattvaḥ jñāta-loka-para-avaraḥ
sukha-duḥkha-daśā-hīnaḥ sama-loṣṭa-aśma-kāñcanaḥ

7. He will become great-souled, one who understands the higher and lower aspects of existence, free from the conditions of pleasure and pain, and one who regards clods of earth, stones, and gold with equanimity.

Words meanings summery:

• भविष्यति (bhaviṣyati) - will become, will be

• महासत्त्वः (mahāsattvaḥ) - great-souled, highly courageous, of great essence

• ज्ञात-लोक-पर-अवरः (jñāta-loka-para-avaraḥ) - one who knows the higher and lower aspects of the world

• सुख-दुःख-दशा-हीनः (sukha-duḥkha-daśā-hīnaḥ) - devoid of states of pleasure and pain

• सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - seeing clods, stones, and gold as equal; regarding clods, stones, and gold with equanimity

Words meanings and morphology

भविष्यति (bhaviṣyati) - will become, will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Future 3rd person singular, active voice of root √bhū.

Root: bhū (class 1)

Note: The implied subject is 'he'.

महासत्त्वः (mahāsattvaḥ) - great-souled, highly courageous, of great essence

(adjective)

Nominative, masculine, singular of mahāsattva

mahāsattva - great-souled, having great courage, noble, of great strength/essence

Compound type : bahuvrīhi (mahā+sattva)

• mahā – great, large, mighty
  adjective (masculine)
• sattva – being, essence, courage, goodness
  noun (neuter)

Note: Predicate adjective to the implied subject 'he'.

ज्ञात-लोक-पर-अवरः (jñāta-loka-para-avaraḥ) - one who knows the higher and lower aspects of the world

(adjective)

Nominative, masculine, singular of jñātalokaparāvara

jñātalokaparāvara - one who knows the higher and lower things/beings/worlds

Compound type : bahuvrīhi (jñāta+loka+para+avara)

• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root √jñā (to know) with suffix -ta.
  Root: jñā (class 9)
• loka – world, people, existence
  noun (masculine)
• para – higher, supreme, other
  adjective (masculine)
• avara – lower, inferior, later
  adjective (masculine)

Note: Predicate adjective to the implied subject 'he'.

सुख-दुःख-दशा-हीनः (sukha-duḥkha-daśā-hīnaḥ) - devoid of states of pleasure and pain

(adjective)

Nominative, masculine, singular of sukhaduḥkhadaśāhīna

sukhaduḥkhadaśāhīna - devoid of states of pleasure and pain

Compound type : tatpurusha (sukha+duḥkha+daśā+hīna)

• sukha – pleasure, happiness, joy
  noun (neuter)
• duḥkha – pain, sorrow, suffering
  noun (neuter)
• daśā – state, condition, situation
  noun (feminine)
• hīna – devoid of, deprived of, deficient
  adjective (masculine)
  Past Passive Participle
  Derived from root √hā (to abandon, forsake) with suffix -na. Used here with instrumental sense of 'deprived by'.
  Root: hā (class 3)

Note: Predicate adjective to the implied subject 'he'.

सम-लोष्ट-अश्म-काञ्चनः (sama-loṣṭa-aśma-kāñcanaḥ) - seeing clods, stones, and gold as equal; regarding clods, stones, and gold with equanimity

(adjective)

Nominative, masculine, singular of samaloṣṭāśmakāñcana

samaloṣṭāśmakāñcana - one who regards clods, stones, and gold as equal

Compound type : bahuvrīhi (sama+loṣṭa+aśman+kāñcana)

• sama – equal, even, same, similar
  adjective (masculine)
• loṣṭa – clod of earth, lump of clay
  noun (neuter)
• aśman – stone, rock
  noun (masculine)
• kāñcana – gold
  noun (neuter)

Note: Predicate adjective to the implied subject 'he'.