योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-2

एष मोहो रघुपतेर्नापद्भ्यो न च रागतः ।
विवेकवैराग्यवतो बोध एव महोदयः ॥ २ ॥

eṣa moho raghupaternāpadbhyo na ca rāgataḥ ,
vivekavairāgyavato bodha eva mahodayaḥ 2

2. eṣaḥ mohaḥ raghupateḥ na āpadbhyaḥ na ca rāgataḥ
viveka-vairāgyavataḥ bodhaḥ eva mahodayaḥ

2. This delusion (moha) of Rāma (raghupati) is neither from calamities nor from attachment (rāga). For one who possesses discernment (viveka) and dispassion (vairāgya), this awakening (bodha) itself is a great blessing.

Words meanings summery:

• एषः (eṣaḥ) - this

• मोहः (mohaḥ) - delusion, illusion, infatuation

• रघुपतेः (raghupateḥ) - of Rāma, of the lord of the Raghus

• न (na) - not

• आपद्भ्यः (āpadbhyaḥ) - from dangers, from calamities, from misfortunes

• न (na) - not

• च (ca) - and

• रागतः (rāgataḥ) - from attachment, from passion, from desire

• विवेक-वैराग्यवतः (viveka-vairāgyavataḥ) - for one possessing discernment (viveka) and dispassion (vairāgya)

• बोधः (bodhaḥ) - awakening, knowledge, understanding

• एव (eva) - indeed, only, just

• महोदयह् (mahodayah) - a great blessing, a great opportunity, a great rise

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this (proximal demonstrative)

मोहः (mohaḥ) - delusion, illusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

Root: √muh (class 4)

रघुपतेः (raghupateḥ) - of Rāma, of the lord of the Raghus

(proper noun)

Genitive, masculine, singular of raghupati

raghupati - lord of the Raghus (a title of Rāma)

Compound type : genitive tatpuruṣa (raghu+pati)

• raghu – Raghu (ancestor of Rāma)
  proper noun (masculine)
• pati – lord, master, husband
  noun (masculine)

न (na) - not

(indeclinable)

आपद्भ्यः (āpadbhyaḥ) - from dangers, from calamities, from misfortunes

(noun)

Ablative, feminine, plural of āpad

āpad - calamity, misfortune, danger, distress

Prefix: ā

Root: √pad (class 4)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

रागतः (rāgataḥ) - from attachment, from passion, from desire

(noun)

Ablative, masculine, singular of rāga

rāga - color, hue, passion, affection, attachment, desire

Suffix -tas indicates ablative meaning.

Root: √rañj (class 1)

विवेक-वैराग्यवतः (viveka-vairāgyavataḥ) - for one possessing discernment (viveka) and dispassion (vairāgya)

(adjective)

Genitive, masculine, singular of viveka-vairāgyavat

viveka-vairāgyavat - possessing discernment and dispassion

Possessive suffix -vat appended to a compound of viveka and vairāgya

Compound type : dvandva then possessive suffix (viveka+vairāgya+vat)

• viveka – discernment, discrimination, distinguishing
  noun (masculine)
  From root √vic (to separate) with prefix vi-
  Prefix: vi
  Root: √vic (class 7)
• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  From virāga (absence of passion)
• vat – possessing, having (suffix)
  suffix

बोधः (bodhaḥ) - awakening, knowledge, understanding

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, knowledge, understanding, perception

Root: √budh (class 1)

एव (eva) - indeed, only, just

(indeclinable)

महोदयह् (mahodayah) - a great blessing, a great opportunity, a great rise

(noun)

Nominative, masculine, singular of mahāudaya

mahāudaya - great rise, great prosperity, great blessing, great opportunity

Compound type : karmadhāraya (mahā+udaya)

• mahā – great, large
  adjective (feminine)
• udaya – rise, ascent, prosperity, dawn
  noun (masculine)
  From root √i (to go) with prefix ud-
  Prefix: ud
  Root: √i (class 2)