योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-6

निजां च प्रकृतामेव व्यवहारपरम्पराम् ।
परिपूर्णमना मान्य आचरिष्यत्यखण्डितम् ॥ ६ ॥

nijāṃ ca prakṛtāmeva vyavahāraparamparām ,
paripūrṇamanā mānya ācariṣyatyakhaṇḍitam 6

6. nijām ca prakṛtām eva vyavahāraparamparām
paripūrṇamanāḥ mānyaḥ ācariṣyati akhaṇḍitam

6. And with a completely contented mind, highly regarded, he will indeed flawlessly observe his own natural and customary conduct.

6. בלב מלא ושלם, כשהוא זוכה לכבוד, הוא ימלא ללא דופי את שרשרת חובותיו היומיומיות הטבעיות.

Words meanings summery:

• निजाम् (nijām) - own, proper, inherent

• च (ca) - and, also

• प्रकृताम् (prakṛtām) - natural, original, established

• एव (eva) - indeed, only, certainly

• व्यवहारपरम्पराम् (vyavahāraparamparām) - customary conduct, traditional behavior

• परिपूर्णमनाः (paripūrṇamanāḥ) - with a completely fulfilled mind, contented in mind

• मान्यः (mānyaḥ) - respectable, honored, estimable

• आचरिष्यति (ācariṣyati) - will practice, will observe, will perform

• अखण्डितम् (akhaṇḍitam) - flawlessly (as an adverb) (unbroken, uninterrupted, flawlessly)

Words meanings and morphology

निजाम् (nijām) - own, proper, inherent

(adjective)

Accusative, feminine, singular of nija

nija - one's own, inherent, natural, proper

Note: Qualifies 'vyavahāraparamparām'.

च (ca) - and, also

(indeclinable)

Note: Connects qualities or clauses.

प्रकृताम् (prakṛtām) - natural, original, established

(adjective)

Accusative, feminine, singular of prakṛta

prakṛta - natural, original, made, prepared, established

Past Passive Participle

Derived from prefix 'pra-' and root '√kṛ' (to do, make) with suffix -ta.

Prefix: pra

Root: kṛ (class 8)

Note: Qualifies 'vyavahāraparamparām'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

व्यवहारपरम्पराम् (vyavahāraparamparām) - customary conduct, traditional behavior

(noun)

Accusative, feminine, singular of vyavahāraparamparā

vyavahāraparamparā - succession of customary actions, traditional practice, customary conduct

Compound type : tatpurusha (vyavahāra+paramparā)

• vyavahāra – conduct, practice, custom, behavior
  noun (masculine)
  Derived from prefix 'vi-ava-' and root '√hṛ' (to carry).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• paramparā – succession, tradition, unbroken series
  noun (feminine)

Note: Object of 'ācariṣyati'.

परिपूर्णमनाः (paripūrṇamanāḥ) - with a completely fulfilled mind, contented in mind

(adjective)

Nominative, masculine, singular of paripūrṇamanas

paripūrṇamanas - one whose mind is completely satisfied, full-minded

Compound type : bahuvrīhi (paripūrṇa+manas)

• paripūrṇa – completely full, perfect, complete
  adjective (neuter)
  Past Passive Participle
  Derived from prefix 'pari-' and root '√pṝ' (to fill) with suffix -ta.
  Prefix: pari
  Root: pṝ (class 9)
• manas – mind, intellect, consciousness
  noun (neuter)

Note: Qualifies the implied subject 'he'.

मान्यः (mānyaḥ) - respectable, honored, estimable

(adjective)

Nominative, masculine, singular of mānya

mānya - to be honored, respectable, estimable

Gerundive

Derived from root √man (to think, respect) with suffix -ya.

Root: man (class 4)

Note: Qualifies the implied subject 'he'.

आचरिष्यति (ācariṣyati) - will practice, will observe, will perform

(verb)

3rd person , singular, active, future (lṛṭ) of car

Future Tense

Future 3rd person singular, active voice of root √car with prefix ā-.

Prefix: ā

Root: car (class 1)

Note: The implied subject is 'he'.

अखण्डितम् (akhaṇḍitam) - flawlessly (as an adverb) (unbroken, uninterrupted, flawlessly)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, uninterrupted, faultless, complete

Past Passive Participle

Derived from negative prefix 'a-' and 'khaṇḍita' (broken), PPP of √khaṇḍ.

Compound type : tatpurusha (a+khaṇḍita)

• a – not, non
  indeclinable
• khaṇḍita – broken, divided, interrupted
  adjective (neuter)
  Past Passive Participle
  Derived from root √khaṇḍ (to break) with suffix -ta.
  Root: khaṇḍ (class 10)

Note: Functions adverbially, modifying 'ācariṣyati'.

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