योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-6

निजां च प्रकृतामेव व्यवहारपरम्पराम् ।
परिपूर्णमना मान्य आचरिष्यत्यखण्डितम् ॥ ६ ॥

nijāṃ ca prakṛtāmeva vyavahāraparamparām ,
paripūrṇamanā mānya ācariṣyatyakhaṇḍitam 6

6. nijām ca prakṛtām eva vyavahāraparamparām
paripūrṇamanāḥ mānyaḥ ācariṣyati akhaṇḍitam

6. And with a completely contented mind, highly regarded, he will indeed flawlessly observe his own natural and customary conduct.

Words meanings summery:

• निजाम् (nijām) - own, proper, inherent

• च (ca) - and, also

• प्रकृताम् (prakṛtām) - natural, original, established

• एव (eva) - indeed, only, certainly

• व्यवहारपरम्पराम् (vyavahāraparamparām) - customary conduct, traditional behavior

• परिपूर्णमनाः (paripūrṇamanāḥ) - with a completely fulfilled mind, contented in mind

• मान्यः (mānyaḥ) - respectable, honored, estimable

• आचरिष्यति (ācariṣyati) - will practice, will observe, will perform

• अखण्डितम् (akhaṇḍitam) - flawlessly (as an adverb) (unbroken, uninterrupted, flawlessly)

Words meanings and morphology

निजाम् (nijām) - own, proper, inherent

(adjective)

Accusative, feminine, singular of nija

nija - one's own, inherent, natural, proper

Note: Qualifies 'vyavahāraparamparām'.

च (ca) - and, also

(indeclinable)

Note: Connects qualities or clauses.

प्रकृताम् (prakṛtām) - natural, original, established

(adjective)

Accusative, feminine, singular of prakṛta

prakṛta - natural, original, made, prepared, established

Past Passive Participle

Derived from prefix 'pra-' and root '√kṛ' (to do, make) with suffix -ta.

Prefix: pra

Root: kṛ (class 8)

Note: Qualifies 'vyavahāraparamparām'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

व्यवहारपरम्पराम् (vyavahāraparamparām) - customary conduct, traditional behavior

(noun)

Accusative, feminine, singular of vyavahāraparamparā

vyavahāraparamparā - succession of customary actions, traditional practice, customary conduct

Compound type : tatpurusha (vyavahāra+paramparā)

• vyavahāra – conduct, practice, custom, behavior
  noun (masculine)
  Derived from prefix 'vi-ava-' and root '√hṛ' (to carry).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• paramparā – succession, tradition, unbroken series
  noun (feminine)

Note: Object of 'ācariṣyati'.

परिपूर्णमनाः (paripūrṇamanāḥ) - with a completely fulfilled mind, contented in mind

(adjective)

Nominative, masculine, singular of paripūrṇamanas

paripūrṇamanas - one whose mind is completely satisfied, full-minded

Compound type : bahuvrīhi (paripūrṇa+manas)

• paripūrṇa – completely full, perfect, complete
  adjective (neuter)
  Past Passive Participle
  Derived from prefix 'pari-' and root '√pṝ' (to fill) with suffix -ta.
  Prefix: pari
  Root: pṝ (class 9)
• manas – mind, intellect, consciousness
  noun (neuter)

Note: Qualifies the implied subject 'he'.

मान्यः (mānyaḥ) - respectable, honored, estimable

(adjective)

Nominative, masculine, singular of mānya

mānya - to be honored, respectable, estimable

Gerundive

Derived from root √man (to think, respect) with suffix -ya.

Root: man (class 4)

Note: Qualifies the implied subject 'he'.

आचरिष्यति (ācariṣyati) - will practice, will observe, will perform

(verb)

3rd person , singular, active, future (lṛṭ) of car

Future Tense

Future 3rd person singular, active voice of root √car with prefix ā-.

Prefix: ā

Root: car (class 1)

Note: The implied subject is 'he'.

अखण्डितम् (akhaṇḍitam) - flawlessly (as an adverb) (unbroken, uninterrupted, flawlessly)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, uninterrupted, faultless, complete

Past Passive Participle

Derived from negative prefix 'a-' and 'khaṇḍita' (broken), PPP of √khaṇḍ.

Compound type : tatpurusha (a+khaṇḍita)

• a – not, non
  indeclinable
• khaṇḍita – broken, divided, interrupted
  adjective (neuter)
  Past Passive Participle
  Derived from root √khaṇḍ (to break) with suffix -ta.
  Root: khaṇḍ (class 10)

Note: Functions adverbially, modifying 'ācariṣyati'.