योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-20

एवङ्गुणगणाकीर्णो दूरादेव रघूद्वहः ।
परिमेयस्मिताच्छाच्छस्वहाराम्बरपल्लवः ॥ २० ॥

evaṅguṇagaṇākīrṇo dūrādeva raghūdvahaḥ ,
parimeyasmitācchācchasvahārāmbarapallavaḥ 20

20. evaṃ guṇagaṇa-ākīrṇaḥ dūrāt eva raghu-udvahaḥ
parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ

20. Thus, endowed with hosts of virtues, Rama (Raghūdvahaḥ) was recognizable from afar, adorned with a gentle smile, brilliant radiance, his personal necklace, and delicate, new garments.

20. כך, כשהוא שופע בשלל מידות תרומיות, נראה מנהיג שושלת רַגְהוּ עוד מרחוק, עם חיוך עדין וצנוע, ועוטה מחרוזות צלולות ובגדים מרהיבים.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, like this

• गुणगण-आकीर्णः (guṇagaṇa-ākīrṇaḥ) - filled with hosts of virtues, endowed with many qualities

• दूरात् (dūrāt) - from afar, from a distance

• एव (eva) - indeed, only, just

• रघु-उद्वहः (raghu-udvahaḥ) - Rama, as the scion of the Raghu dynasty (descendant of Raghu, scion of Raghu (a name for Rama))

• परिमेय-स्मित-अच्छ-अच्छ-स्व-हार-अम्बर-पल्लवः (parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ) - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, like this

(indeclinable)

गुणगण-आकीर्णः (guṇagaṇa-ākīrṇaḥ) - filled with hosts of virtues, endowed with many qualities

(adjective)

Nominative, masculine, singular of guṇagaṇa-ākīrṇa

guṇagaṇa-ākīrṇa - filled with hosts of virtues, endowed with many qualities

Tatpurusha compound of 'guṇagaṇa' and 'ākīrṇa'

Compound type : Tatpurusha (guṇagaṇa+ākīrṇa)

• guṇagaṇa – multitude of virtues, hosts of qualities
  noun (masculine)
  Tatpurusha compound of 'guṇa' and 'gaṇa'
• ākīrṇa – filled, covered, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from root kṝ (to strew, scatter) with upasarga ā-
  Prefix: ā
  Root: kṝ (class 6)

दूरात् (dūrāt) - from afar, from a distance

(noun)

Ablative, neuter, singular of dūra

dūra - far, distant

एव (eva) - indeed, only, just

(indeclinable)

रघु-उद्वहः (raghu-udvahaḥ) - Rama, as the scion of the Raghu dynasty (descendant of Raghu, scion of Raghu (a name for Rama))

(proper noun)

Nominative, masculine, singular of raghu-udvaha

raghu-udvaha - descendant of Raghu, scion of Raghu

Tatpurusha compound 'Raghu' and 'udvaha'

Compound type : Tatpurusha (raghu+udvaha)

• raghu – Raghu (a celebrated king of the Solar Dynasty, ancestor of Rama)
  proper noun (masculine)
• udvaha – carrier, bearer, one who supports or continues (a lineage)
  noun (masculine)
  Kṛt suffix -a
  Derived from root vah (to carry) with upasarga ud-
  Prefix: ud
  Root: vah (class 1)

परिमेय-स्मित-अच्छ-अच्छ-स्व-हार-अम्बर-पल्लवः (parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ) - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

(adjective)

Nominative, masculine, singular of parimeya-smita-accha-accha-sva-hāra-ambara-pallava

parimeya-smita-accha-accha-sva-hāra-ambara-pallava - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

Bahuvrihi compound describing the characteristics of Rama

Compound type : Bahuvrihi (parimeya-smita+accha-accha+sva-hāra+ambara-pallava)

• parimeya-smita – measured/gentle smile
  noun (neuter)
  Tatpurusha compound of 'parimeya' and 'smita'
• accha-accha – very clear, very pure, brilliantly radiant
  adjective
  Reduplicated adjective 'accha' for emphasis
• sva-hāra – one's own necklace/garland
  noun (masculine)
  Tatpurusha compound of 'sva' and 'hāra'
• ambara-pallava – delicate garment, new garment (like a young leaf)
  noun (masculine)
  Tatpurusha compound of 'ambara' and 'pallava'

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