योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-20

एवङ्गुणगणाकीर्णो दूरादेव रघूद्वहः ।
परिमेयस्मिताच्छाच्छस्वहाराम्बरपल्लवः ॥ २० ॥

evaṅguṇagaṇākīrṇo dūrādeva raghūdvahaḥ ,
parimeyasmitācchācchasvahārāmbarapallavaḥ 20

20. evaṃ guṇagaṇa-ākīrṇaḥ dūrāt eva raghu-udvahaḥ
parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ

20. Thus, endowed with hosts of virtues, Rama (Raghūdvahaḥ) was recognizable from afar, adorned with a gentle smile, brilliant radiance, his personal necklace, and delicate, new garments.

Words meanings summery:

• एवं (evaṁ) - thus, in this manner, like this

• गुणगण-आकीर्णः (guṇagaṇa-ākīrṇaḥ) - filled with hosts of virtues, endowed with many qualities

• दूरात् (dūrāt) - from afar, from a distance

• एव (eva) - indeed, only, just

• रघु-उद्वहः (raghu-udvahaḥ) - Rama, as the scion of the Raghu dynasty (descendant of Raghu, scion of Raghu (a name for Rama))

• परिमेय-स्मित-अच्छ-अच्छ-स्व-हार-अम्बर-पल्लवः (parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ) - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

Words meanings and morphology

एवं (evaṁ) - thus, in this manner, like this

(indeclinable)

गुणगण-आकीर्णः (guṇagaṇa-ākīrṇaḥ) - filled with hosts of virtues, endowed with many qualities

(adjective)

Nominative, masculine, singular of guṇagaṇa-ākīrṇa

guṇagaṇa-ākīrṇa - filled with hosts of virtues, endowed with many qualities

Tatpurusha compound of 'guṇagaṇa' and 'ākīrṇa'

Compound type : Tatpurusha (guṇagaṇa+ākīrṇa)

• guṇagaṇa – multitude of virtues, hosts of qualities
  noun (masculine)
  Tatpurusha compound of 'guṇa' and 'gaṇa'
• ākīrṇa – filled, covered, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from root kṝ (to strew, scatter) with upasarga ā-
  Prefix: ā
  Root: kṝ (class 6)

दूरात् (dūrāt) - from afar, from a distance

(noun)

Ablative, neuter, singular of dūra

dūra - far, distant

एव (eva) - indeed, only, just

(indeclinable)

रघु-उद्वहः (raghu-udvahaḥ) - Rama, as the scion of the Raghu dynasty (descendant of Raghu, scion of Raghu (a name for Rama))

(proper noun)

Nominative, masculine, singular of raghu-udvaha

raghu-udvaha - descendant of Raghu, scion of Raghu

Tatpurusha compound 'Raghu' and 'udvaha'

Compound type : Tatpurusha (raghu+udvaha)

• raghu – Raghu (a celebrated king of the Solar Dynasty, ancestor of Rama)
  proper noun (masculine)
• udvaha – carrier, bearer, one who supports or continues (a lineage)
  noun (masculine)
  Kṛt suffix -a
  Derived from root vah (to carry) with upasarga ud-
  Prefix: ud
  Root: vah (class 1)

परिमेय-स्मित-अच्छ-अच्छ-स्व-हार-अम्बर-पल्लवः (parimeya-smita-accha-accha-sva-hāra-ambara-pallavaḥ) - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

(adjective)

Nominative, masculine, singular of parimeya-smita-accha-accha-sva-hāra-ambara-pallava

parimeya-smita-accha-accha-sva-hāra-ambara-pallava - one whose gentle smile, brilliant radiance, own necklace, and delicate new garments (are noteworthy)

Bahuvrihi compound describing the characteristics of Rama

Compound type : Bahuvrihi (parimeya-smita+accha-accha+sva-hāra+ambara-pallava)

• parimeya-smita – measured/gentle smile
  noun (neuter)
  Tatpurusha compound of 'parimeya' and 'smita'
• accha-accha – very clear, very pure, brilliantly radiant
  adjective
  Reduplicated adjective 'accha' for emphasis
• sva-hāra – one's own necklace/garland
  noun (masculine)
  Tatpurusha compound of 'sva' and 'hāra'
• ambara-pallava – delicate garment, new garment (like a young leaf)
  noun (masculine)
  Tatpurusha compound of 'ambara' and 'pallava'