योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-5

सत्यतां मुदितां प्रज्ञां विश्रान्तिमपतापताम् ।
पीनतां वरवर्णत्वं पीतामृत इवैष्यति ॥ ५ ॥

satyatāṃ muditāṃ prajñāṃ viśrāntimapatāpatām ,
pīnatāṃ varavarṇatvaṃ pītāmṛta ivaiṣyati 5

5. satyatām muditām prajñām viśrāntim apatāpatām
pīnatām varavarṇatvam pīta-amṛtaḥ iva eṣyati

5. He will attain truthfulness, joy, wisdom (prajñā), tranquility, freedom from distress, vitality, and an excellent complexion, just like one who has drunk nectar.

5. הוא ישיג אמת, שמחה, תבונה, מנוחה, חופש מסבל, שלמות וזוהר מרהיב, כמו אדם שתה אָמְרִיתַה (משקה האלמוות).

Words meanings summery:

• सत्यताम् (satyatām) - truthfulness, reality

• मुदिताम् (muditām) - joyfulness, happiness

• प्रज्ञाम् (prajñām) - wisdom, discernment

• विश्रान्तिम् (viśrāntim) - tranquility, repose, rest

• अपतापताम् (apatāpatām) - freedom from distress, absence of heat/suffering

• पीनताम् (pīnatām) - fullness, stoutness, vigor, health

• वरवर्णत्वम् (varavarṇatvam) - excellent complexion, excellent nature

• पीत-अमृतः (pīta-amṛtaḥ) - one who has drunk nectar

• इव (iva) - like, as

• एष्यति (eṣyati) - will attain, will reach

Words meanings and morphology

सत्यताम् (satyatām) - truthfulness, reality

(noun)

Accusative, feminine, singular of satyatā

satyatā - truthfulness, reality, truth

Derived from 'satya' (truth) with suffix -tā (feminine noun forming suffix).

Note: One of the qualities to be attained.

मुदिताम् (muditām) - joyfulness, happiness

(noun)

Accusative, feminine, singular of muditā

muditā - joy, happiness, cheerfulness

Derived from 'mudita' (rejoiced, happy) with suffix -ā (feminine noun forming suffix).

Note: One of the qualities to be attained.

प्रज्ञाम् (prajñām) - wisdom, discernment

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, intelligence, discernment, knowledge

Derived from prefix 'pra-' and root '√jñā' (to know).

Prefix: pra

Root: jñā (class 9)

Note: One of the qualities to be attained.

विश्रान्तिम् (viśrāntim) - tranquility, repose, rest

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility, cessation

Prefix: vi

Root: śram (class 4)

Note: One of the qualities to be attained.

अपतापताम् (apatāpatām) - freedom from distress, absence of heat/suffering

(noun)

Accusative, feminine, singular of apatāpatā

apatāpatā - freedom from distress, coolness, absence of torment

Derived from 'apatāpa' (absence of heat/suffering) with suffix -tā.

Compound type : tatpurusha (a+patāpatā)

• a – not, non
  indeclinable
• patāpatā – distress, heat, suffering, torment
  noun (feminine)

Note: One of the qualities to be attained.

पीनताम् (pīnatām) - fullness, stoutness, vigor, health

(noun)

Accusative, feminine, singular of pīnatā

pīnatā - stoutness, plumpness, fatness, fullness, vigor

Derived from 'pīna' (fat, thick, full) with suffix -tā.

Note: One of the qualities to be attained.

वरवर्णत्वम् (varavarṇatvam) - excellent complexion, excellent nature

(noun)

Accusative, neuter, singular of varavarṇatva

varavarṇatva - state of having a beautiful color/complexion, excellent nature

Derived from 'varavarṇa' (excellent color/complexion) with suffix -tva (neuter noun forming suffix).

Compound type : tatpurusha (vara+varṇa)

• vara – excellent, best, boon
  adjective (masculine)
• varṇa – color, complexion, caste, letter
  noun (masculine)

Note: One of the qualities to be attained.

पीत-अमृतः (pīta-amṛtaḥ) - one who has drunk nectar

(adjective)

Nominative, masculine, singular of pītāmṛta

pītāmṛta - one who has drunk nectar

Compound type : bahuvrīhi (pīta+amṛta)

• pīta – drunk, imbibed
  adjective (neuter)
  Past Passive Participle
  Derived from root √pā (to drink) with suffix -ta.
  Root: pā (class 1)
• amṛta – nectar, immortality
  noun (neuter)
  Prefix: a

Note: Subject of comparison, implied "he" is like this.

इव (iva) - like, as

(indeclinable)

Note: Indicates comparison.

एष्यति (eṣyati) - will attain, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

Future 3rd person singular, active voice of root √i.

Root: i (class 2)

Note: The subject is implied from the previous verse.

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