योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-25

विहिताशीर्मुनिभ्यां तु रामः सुसममानसः ।
आससाद पितुः पुण्यं समीपं सुरसुन्दरः ॥ २५ ॥

vihitāśīrmunibhyāṃ tu rāmaḥ susamamānasaḥ ,
āsasāda pituḥ puṇyaṃ samīpaṃ surasundaraḥ 25

25. vihitāśīḥ munibhyām tu rāmaḥ susamamānasaḥ
āsasāda pituḥ puṇyam samīpam surasundaraḥ

25. Having received blessings from the two sages, Rama, whose mind was very tranquil and who was divinely beautiful, then approached the sacred presence of his father.

Words meanings summery:

• विहिताशीः (vihitāśīḥ) - one for whom blessings have been offered/pronounced, blessed

• मुनिभ्याम् (munibhyām) - by the two sages

• तु (tu) - indeed, but, however, and

• रामः (rāmaḥ) - Rama (proper noun)

• सुसममानसः (susamamānasaḥ) - having a very tranquil mind, very calm in mind

• आससाद (āsasāda) - he approached, he attained, he reached

• पितुः (pituḥ) - of the father

• पुण्यम् (puṇyam) - sacred, holy, virtuous, auspicious

• समीपम् (samīpam) - sacred presence (vicinity, presence, proximity, near)

• सुरसुन्दरः (surasundaraḥ) - beautiful like a god, divinely charming

Words meanings and morphology

विहिताशीः (vihitāśīḥ) - one for whom blessings have been offered/pronounced, blessed

(adjective)

Nominative, masculine, singular of vihitāśīs

vihitāśīs - one for whom blessings have been offered

Bahuvrīhi compound, from vihita (offered) and āśīs (blessing)

Compound type : Bahuvrīhi (vihita+āśīs)

• vihita – performed, offered, made, arranged
  adjective
  Past Passive Participle
  Derived from root dhā with vi
  Prefix: vi
  Root: dhā (class 3)
• āśīs – blessing, benediction, wish
  noun (feminine)

Note: Agrees with rāmaḥ.

मुनिभ्याम् (munibhyām) - by the two sages

(noun)

Instrumental, masculine, dual of muni

muni - sage, ascetic, recluse

तु (tu) - indeed, but, however, and

(indeclinable)

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, a proper name, son of Daśaratha

सुसममानसः (susamamānasaḥ) - having a very tranquil mind, very calm in mind

(adjective)

Nominative, masculine, singular of susamamānasa

susamamānasa - having a very tranquil mind

Bahuvrīhi compound, from su (good, very), sama (calm, tranquil), and manas (mind).

Compound type : Bahuvrīhi (su+sama+manas)

• su – good, well, very
  indeclinable
• sama – equal, even, tranquil, calm
  adjective
• manas – mind, intellect, thought
  noun (neuter)

Note: Agrees with rāmaḥ.

आससाद (āsasāda) - he approached, he attained, he reached

(verb)

3rd person , singular, active, perfect (Lit) of sad

Perfect Active

Perfect form of sad with ā

Prefix: ā

Root: sad (class 1)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

पुण्यम् (puṇyam) - sacred, holy, virtuous, auspicious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, virtuous, auspicious, pure, good deed

Note: Agrees with samīpam.

समीपम् (samīpam) - sacred presence (vicinity, presence, proximity, near)

(noun)

Accusative, neuter, singular of samīpa

samīpa - vicinity, proximity, presence, neighborhood, near

From sam-īpa (near-coming)

सुरसुन्दरः (surasundaraḥ) - beautiful like a god, divinely charming

(adjective)

Nominative, masculine, singular of surasundara

surasundara - beautiful like a god, divinely charming

Tatpuruṣa compound or Bahuvrīhi (one whose beauty is like a god's)

Compound type : Upamāna Pūrva Pad Bahuvrīhi (sura+sundara)

• sura – god, deity
  noun (masculine)
• sundara – beautiful, handsome, charming
  adjective

Note: Agrees with rāmaḥ.