योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-38

इत्युक्तमस्य सुमते रघुवंशकेतुराकर्ण्य वाक्यमुचितार्थविलासगर्भम् ।
तत्याज खेदमभिगर्जति वारिवाहे बर्ही यथा त्वनुमिताभिमतार्थसिद्धिः ॥ ३८ ॥

ityuktamasya sumate raghuvaṃśaketurākarṇya vākyamucitārthavilāsagarbham ,
tatyāja khedamabhigarjati vārivāhe barhī yathā tvanumitābhimatārthasiddhiḥ 38

38. iti uktam asya sumate raghuvaṃśaketuḥ
ākarṇya vākyam ucitārthavilāsagarbham
tatyāja khedam abhigarjati vārivāhe
barhī yathā tu anumitābhimatārthasiddhiḥ

38. Having heard his statement, which was full of appropriate meaning and charm, the wise scion of the Raghu dynasty (Rāma) — for whom the achievement of his desired purpose was thus inferred — abandoned his despondency, just as a peacock does when a cloud roars.

Words meanings summery:

• इति (iti) - thus, so

• उक्तम् (uktam) - spoken, said

• अस्य (asya) - of him (the speaker of the previous verse) (his, of him)

• सुमते (sumate) - the wise (scion of the Raghu dynasty) (of good mind, wise)

• रघुवंशकेतुः (raghuvaṁśaketuḥ) - Rāma, the scion of the Raghu dynasty (the banner/standard of the Raghu dynasty, scion of Raghu's line)

• आकर्ण्य (ākarṇya) - having heard

• वाक्यम् (vākyam) - statement, speech

• उचितार्थविलासगर्भम् (ucitārthavilāsagarbham) - pregnant with appropriate meaning and charm

• तत्याज (tatyāja) - he abandoned, gave up

• खेदम् (khedam) - sorrow, dejection, fatigue

• अभिगर्जति (abhigarjati) - at the roaring (of the cloud) (roaring, thundering)

• वारिवाहे (vārivāhe) - in the cloud

• बर्ही (barhī) - peacock

• यथा (yathā) - as, just as

• तु (tu) - but, indeed

• अनुमिताभिमतार्थसिद्धिः (anumitābhimatārthasiddhiḥ) - for whom the achievement of his desired purpose was inferred (whose desired aim's success is inferred)

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac' (to speak), irregular past passive participle.

Root: vac (class 2)

Note: Agrees with vākyam.

अस्य (asya) - of him (the speaker of the previous verse) (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to the speaker of the previous verse (e.g., Sugrīva or Lakṣmaṇa).

सुमते (sumate) - the wise (scion of the Raghu dynasty) (of good mind, wise)

(adjective)

Nominative, masculine, singular of sumati

sumati - good-minded, wise, intelligent; good intention

From 'su' (good) + 'mati' (mind).

Root: man

Note: Agrees with Raghuvaṃśaketuḥ.

रघुवंशकेतुः (raghuvaṁśaketuḥ) - Rāma, the scion of the Raghu dynasty (the banner/standard of the Raghu dynasty, scion of Raghu's line)

(proper noun)

Nominative, masculine, singular of raghuvaṃśaketu

raghuvaṁśaketu - banner/standard/crest of the Raghu dynasty (refers to Rāma)

Compound type : ṣaṣṭhī-tatpuruṣa (raghuvaṃśa+ketu)

• raghuvaṃśa – Raghu's lineage, Raghu dynasty
  noun (masculine)
• ketu – banner, standard, flag, sign
  noun (masculine)

Note: Rāma is the subject of the sentence.

आकर्ण्य (ākarṇya) - having heard

(indeclinable participle)

Note: Modifies raghuvaṃśaketuḥ.

वाक्यम् (vākyam) - statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

From root 'vac' (to speak).

Root: vac

Note: Object of ākarṇya.

उचितार्थविलासगर्भम् (ucitārthavilāsagarbham) - pregnant with appropriate meaning and charm

(adjective)

Accusative, neuter, singular of ucitārthavilāsagarbha

ucitārthavilāsagarbha - containing appropriate meaning and charm

Compound.

Compound type : bahuvrīhi (ucita+artha+vilāsa+garbha)

• ucita – appropriate, proper, suitable
  adjective
  Past Passive Participle
  From root 'uc' (to be pleased, to be fit).
  Root: uc
• artha – meaning, purpose, object
  noun (masculine)
• vilāsa – charm, grace, play, dalliance
  noun (masculine)
  From 'vi' + root 'las' (to shine, play).
  Prefix: vi
  Root: las (class 1)
• garbha – womb, interior, containing
  noun (masculine)

Note: Describes vākyam.

तत्याज (tatyāja) - he abandoned, gave up

(verb)

3rd person , singular, active, perfect (lit) of tyaj

Perfect Active

3rd person singular, parasmaipada.

Root: tyaj (class 1)

Note: Main verb of the sentence.

खेदम् (khedam) - sorrow, dejection, fatigue

(noun)

Accusative, masculine, singular of kheda

kheda - sorrow, dejection, depression, fatigue

From root 'khid' (to be distressed).

Root: khid (class 6)

Note: Object of tatyāja.

अभिगर्जति (abhigarjati) - at the roaring (of the cloud) (roaring, thundering)

(adjective)

Locative, masculine, singular of abhigarjat

abhigarjat - roaring, thundering

Present Active Participle

From 'abhi' + root 'garj' (to roar). Masculine singular locative.

Prefix: abhi

Root: garj (class 1)

Note: Part of a locative absolute construction with vārivāhe.

वारिवाहे (vārivāhe) - in the cloud

(noun)

Locative, masculine, singular of vārivāha

vārivāha - cloud (lit. water-bearer)

From 'vāri' (water) + 'vāha' (bearer).

Compound type : ṣaṣṭhī-tatpuruṣa (vāri+vāha)

• vāri – water
  noun (neuter)
• vāha – bearer, carrier
  noun (masculine)
  From root 'vah' (to carry).
  Root: vah (class 1)

Note: Part of a locative absolute construction with abhigarjati.

बर्ही (barhī) - peacock

(noun)

Nominative, masculine, singular of barhin

barhin - peacock

Has 'in' suffix.

Note: Subject of comparison.

यथा (yathā) - as, just as

(indeclinable)

Particle introducing a comparison.

तु (tu) - but, indeed

(indeclinable)

Particle used for emphasis or contrast.

Note: Forms sandhi with the following word, but is a separate lexical item.

अनुमिताभिमतार्थसिद्धिः (anumitābhimatārthasiddhiḥ) - for whom the achievement of his desired purpose was inferred (whose desired aim's success is inferred)

(adjective)

Nominative, masculine, singular of anumitābhimatārthasiddhi

anumitābhimatārthasiddhi - one whose success of desired purpose is inferred

Compound.

Compound type : bahuvrīhi (anumita+abhimata+artha+siddhi)

• anumita – inferred, concluded
  adjective
  Past Passive Participle
  From 'anu' + root 'mā' (to measure, infer).
  Prefix: anu
  Root: mā (class 2)
• abhimata – desired, agreeable, approved
  adjective
  Past Passive Participle
  From 'abhi' + root 'man' (to think).
  Prefix: abhi
  Root: man (class 4)
• artha – purpose, aim, meaning, wealth
  noun (masculine)
• siddhi – success, accomplishment, attainment
  noun (feminine)
  From root 'sidh' (to succeed).
  Root: sidh (class 4)

Note: Describes Raghuvaṃśaketuḥ (Rāma).