योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-19

उदारमार्यमापूर्णमन्तःकरणकोटरम् ।
अविक्षुभितया वृत्त्या दर्शयन्तमनुत्तमम् ॥ १९ ॥

udāramāryamāpūrṇamantaḥkaraṇakoṭaram ,
avikṣubhitayā vṛttyā darśayantamanuttamam 19

19. udāram āryam āpūrṇam antaḥkaraṇakoṭaram
avikṣubhitayā vṛttyā darśayantam anuttamam

19. He displays an inner being (antaḥkaraṇa) that is noble, respectable, and fully endowed, maintaining an undisturbed disposition (vṛtti), making him unsurpassed.

Words meanings summery:

• उदारम् (udāram) - noble, generous, exalted, liberal

• आर्यम् (āryam) - noble, respectable, honorable, worthy

• आपूर्णम् (āpūrṇam) - filled, full, complete

• अन्तःकरणकोटरम् (antaḥkaraṇakoṭaram) - the core of the inner being, the innermost part of the mind

• अविक्षुभितया (avikṣubhitayā) - by an undisturbed, by an unagitated, by a calm

• वृत्त्या (vṛttyā) - by a disposition, by a mode of conduct, by a manner

• दर्शयन्तम् (darśayantam) - showing, displaying, manifesting

• अनुत्तमम् (anuttamam) - unsurpassed, unequalled, peerless

Words meanings and morphology

उदारम् (udāram) - noble, generous, exalted, liberal

(adjective)

Accusative, masculine, singular of udāra

udāra - noble, generous, exalted, liberal, high-minded

आर्यम् (āryam) - noble, respectable, honorable, worthy

(adjective)

Accusative, masculine, singular of ārya

ārya - noble, respectable, honorable, worthy, master, lord

आपूर्णम् (āpūrṇam) - filled, full, complete

(adjective)

Accusative, masculine, singular of āpūrṇa

āpūrṇa - filled, full, complete, accomplished

Past Passive Participle

From ā-√pṛ (to fill)

Prefix: ā

Root: pṛ (class 3)

अन्तःकरणकोटरम् (antaḥkaraṇakoṭaram) - the core of the inner being, the innermost part of the mind

(noun)

Accusative, masculine, singular of antaḥkaraṇakoṭara

antaḥkaraṇakoṭara - the innermost part of the mind, the core of the inner being (antaḥkaraṇa)

Compound type : ṣaṣṭhī-tatpuruṣa (antaḥkaraṇa+koṭara)

• antaḥkaraṇa – inner instrument, inner organ (mind, intellect, ego)
  noun (neuter)
• koṭara – cavity, hollow, core, recess
  noun (neuter)

अविक्षुभितया (avikṣubhitayā) - by an undisturbed, by an unagitated, by a calm

(adjective)

Instrumental, feminine, singular of avikṣubhita

avikṣubhita - undisturbed, unagitated, calm

Past Passive Participle

From a-vi-√kṣubh (not agitated)

Compound type : nañ-tatpuruṣa (a+vikṣubhita)

• a – not, un-
  indeclinable
• vikṣubhita – agitated, disturbed, shaken
  adjective
  Past Passive Participle
  From vi-√kṣubh (to be agitated, disturbed)
  Prefix: vi
  Root: kṣubh (class 4)

वृत्त्या (vṛttyā) - by a disposition, by a mode of conduct, by a manner

(noun)

Instrumental, feminine, singular of vṛtti

vṛtti - disposition, mode of conduct, activity, livelihood, mental modification

Root: vṛt (class 1)

दर्शयन्तम् (darśayantam) - showing, displaying, manifesting

(adjective)

Accusative, masculine, singular of darśayat

darśayat - showing, displaying, manifesting, causing to see

Present Active Participle (causative)

From the causative stem of √dṛś (to see), which is darśayati (causes to see, shows).

Root: dṛś (class 1)

अनुत्तमम् (anuttamam) - unsurpassed, unequalled, peerless

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unsurpassed, unequalled, peerless, highest, best

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective