योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-27

शत्रुघ्नं लक्ष्मणं चैव तथैव परवीरहा ।
आलिलिङ्ग घनस्नेहो राजहंसोऽम्बुजे यथा ॥ २७ ॥

śatrughnaṃ lakṣmaṇaṃ caiva tathaiva paravīrahā ,
āliliṅga ghanasneho rājahaṃso'mbuje yathā 27

27. śatrughnam lakṣmaṇam ca eva tathā eva paravīrahā
āliliṅga ghanasnehaḥ rājahamsaḥ ambuje yathā

27. And in the same manner, the destroyer of hostile heroes (paravīrahā), filled with profound affection, embraced Shatrughna and Lakshmana, just as a royal swan embraces a lotus.

Words meanings summery:

• शत्रुघ्नम् (śatrughnam) - Shatrughna (accusative)

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana (accusative)

• च (ca) - and, also

• एव (eva) - indeed, certainly, just, only

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, certainly, just, only

• परवीरहा (paravīrahā) - slayer of hostile heroes

• आलिलिङ्ग (āliliṅga) - he embraced

• घनस्नेहः (ghanasnehaḥ) - profound affection, deep love

• राजहम्सः (rājahamsaḥ) - a royal swan, a flamingo (metaphor for nobility)

• अम्बुजे (ambuje) - in a lotus, on a lotus

• यथा (yathā) - just as, like, in which manner

Words meanings and morphology

शत्रुघ्नम् (śatrughnam) - Shatrughna (accusative)

(proper noun)

Accusative, masculine, singular of śatrughna

śatrughna - Shatrughna (proper name), 'slayer of foes'

Compound: śatru (enemy) + ghna (slayer)

Compound type : Tatpuruṣa (śatru+ghna)

• śatru – enemy, foe
  noun (masculine)
• ghna – slayer, destroyer
  adjective
  Derived from root han (to strike, slay)
  Root: han (class 2)

लक्ष्मणम् (lakṣmaṇam) - Lakshmana (accusative)

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (proper name), 'having auspicious marks'

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

परवीरहा (paravīrahā) - slayer of hostile heroes

(adjective)

Nominative, masculine, singular of paravīrahantṛ

paravīrahantṛ - slayer of hostile heroes/enemies

Tatpuruṣa compound: para-vīra-hantṛ

Compound type : Tatpuruṣa (para+vīra+hantṛ)

• para – other, hostile, supreme
  adjective
• vīra – hero, brave man, warrior
  noun (masculine)
• hantṛ – slayer, destroyer
  noun (masculine)
  Agent Noun
  Derived from root han (to strike, slay)
  Root: han (class 2)

Note: Refers to Daśaratha.

आलिलिङ्ग (āliliṅga) - he embraced

(verb)

3rd person , singular, active, perfect (Lit) of liṅg

Perfect Active

Perfect form of liṅg with ā

Prefix: ā

Root: liṅg (class 1)

घनस्नेहः (ghanasnehaḥ) - profound affection, deep love

(noun)

Nominative, masculine, singular of ghanasneha

ghanasneha - profound affection, deep love, intense tenderness

Tatpuruṣa compound: ghana (dense, profound) + sneha (affection)

Compound type : Tatpuruṣa (ghana+sneha)

• ghana – dense, profound, thick, intense
  adjective
• sneha – affection, love, tenderness, oil
  noun (masculine)

Note: Acts as an attribute of the subject (Daśaratha).

राजहम्सः (rājahamsaḥ) - a royal swan, a flamingo (metaphor for nobility)

(noun)

Nominative, masculine, singular of rājahamsa

rājahamsa - royal swan, flamingo, a superior type of swan, noble person

Tatpuruṣa compound

Compound type : Tatpuruṣa (rājan+haṃsa)

• rājan – king, royal
  noun (masculine)
• haṃsa – swan, goose
  noun (masculine)

Note: Subject of the simile, compared to the king.

अम्बुजे (ambuje) - in a lotus, on a lotus

(noun)

Locative, neuter, singular of ambuja

ambuja - lotus (born from water)

Compound: ambu (water) + ja (born)

Compound type : Tatpuruṣa (ambu+ja)

• ambu – water
  noun (neuter)
• ja – born, produced from
  adjective
  From root jan (to be born)
  Root: jan (class 4)

Note: Object of the simile, implicitly compared to the sons.

यथा (yathā) - just as, like, in which manner

(indeclinable)