योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-16

सौम्यं समं शुभाकारं विनयोदारमानसम् ।
कान्तोपशान्तवपुषं परस्यार्थस्य भाजनम् ॥ १६ ॥

saumyaṃ samaṃ śubhākāraṃ vinayodāramānasam ,
kāntopaśāntavapuṣaṃ parasyārthasya bhājanam 16

16. saumyam samam śubhākāram vinayodāramānasam
kāntopaśāntavapuṣam parasya arthasya bhājanam

16. Possessing a gentle, balanced, and auspicious form, he has a mind that is both humble and noble. His physique is attractive and tranquil, making him a worthy vessel for the highest purpose.

Words meanings summery:

• सौम्यम् (saumyam) - gentle, benevolent, mild, agreeable

• समम् (samam) - balanced, equal, impartial, even

• शुभाकारम् (śubhākāram) - of auspicious form, having a beautiful appearance

• विनयोदारमानसम् (vinayodāramānasam) - having a mind that is humble and noble, possessing a disciplined and generous disposition

• कान्तोपशान्तवपुषम् (kāntopaśāntavapuṣam) - having a body that is beautiful and tranquil, of lovely and serene physique

• परस्य (parasya) - of the highest, of the supreme, of the other

• अर्थस्य (arthasya) - of purpose, of meaning, of wealth, of object

• भाजनम् (bhājanam) - a receptacle, a vessel, a recipient, deserving

Words meanings and morphology

सौम्यम् (saumyam) - gentle, benevolent, mild, agreeable

(adjective)

Accusative, masculine, singular of saumya

saumya - gentle, benevolent, mild, agreeable

From Soma (moon), meaning 'moon-like', 'gentle'.

समम् (samam) - balanced, equal, impartial, even

(adjective)

Accusative, masculine, singular of sama

sama - balanced, equal, impartial, even, same

शुभाकारम् (śubhākāram) - of auspicious form, having a beautiful appearance

(adjective)

Accusative, masculine, singular of śubhākāra

śubhākāra - of auspicious form, having a beautiful appearance

Compound type : bahuvrīhi (śubha+ākāra)

• śubha – auspicious, beautiful, good
  adjective
• ākāra – form, shape, appearance, gesture
  noun (masculine)

विनयोदारमानसम् (vinayodāramānasam) - having a mind that is humble and noble, possessing a disciplined and generous disposition

(adjective)

Accusative, masculine, singular of vinayodāramānasa

vinayodāramānasa - having a mind that is humble and noble, possessing a disciplined and generous disposition

Compound type : bahuvrīhi (vinaya+udāra+mānasa)

• vinaya – humility, discipline, modesty
  noun (masculine)
• udāra – noble, generous, exalted
  adjective
• mānasa – mind, heart, intellect; mental, spiritual
  noun (neuter)

कान्तोपशान्तवपुषम् (kāntopaśāntavapuṣam) - having a body that is beautiful and tranquil, of lovely and serene physique

(adjective)

Accusative, masculine, singular of kāntopaśāntavapuṣa

kāntopaśāntavapuṣa - having a body that is beautiful and tranquil, of lovely and serene physique

Compound type : bahuvrīhi (kānta+upaśānta+vapuṣ)

• kānta – beautiful, desired, lovely; beloved
  adjective
  Past Passive Participle
  From √kam (to desire)
  Root: kam (class 1)
• upaśānta – tranquil, calm, pacified, subsided
  adjective
  Past Passive Participle
  From upa-√śam (to be calm, to subside)
  Prefix: upa
  Root: śam (class 4)
• vapuṣ – body, form, figure, personal appearance
  noun (neuter)

परस्य (parasya) - of the highest, of the supreme, of the other

(adjective)

Genitive, masculine, singular of para

para - other, different, highest, supreme, excellent, ulterior

अर्थस्य (arthasya) - of purpose, of meaning, of wealth, of object

(noun)

Genitive, masculine, singular of artha

artha - purpose, meaning, object, wealth, goal, value

भाजनम् (bhājanam) - a receptacle, a vessel, a recipient, deserving

(noun)

Accusative, masculine, singular of bhājana

bhājana - receptacle, vessel, recipient, deserving

Root: bhaj (class 1)

Note: Used here as an adjective or predicate noun in accusative, agreeing with the implicit masculine object.