योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-5

सत्यतां मुदितां प्रज्ञां विश्रान्तिमपतापताम् ।
पीनतां वरवर्णत्वं पीतामृत इवैष्यति ॥ ५ ॥

satyatāṃ muditāṃ prajñāṃ viśrāntimapatāpatām ,
pīnatāṃ varavarṇatvaṃ pītāmṛta ivaiṣyati 5

5. satyatām muditām prajñām viśrāntim apatāpatām
pīnatām varavarṇatvam pīta-amṛtaḥ iva eṣyati

5. He will attain truthfulness, joy, wisdom (prajñā), tranquility, freedom from distress, vitality, and an excellent complexion, just like one who has drunk nectar.

Words meanings summery:

• सत्यताम् (satyatām) - truthfulness, reality

• मुदिताम् (muditām) - joyfulness, happiness

• प्रज्ञाम् (prajñām) - wisdom, discernment

• विश्रान्तिम् (viśrāntim) - tranquility, repose, rest

• अपतापताम् (apatāpatām) - freedom from distress, absence of heat/suffering

• पीनताम् (pīnatām) - fullness, stoutness, vigor, health

• वरवर्णत्वम् (varavarṇatvam) - excellent complexion, excellent nature

• पीत-अमृतः (pīta-amṛtaḥ) - one who has drunk nectar

• इव (iva) - like, as

• एष्यति (eṣyati) - will attain, will reach

Words meanings and morphology

सत्यताम् (satyatām) - truthfulness, reality

(noun)

Accusative, feminine, singular of satyatā

satyatā - truthfulness, reality, truth

Derived from 'satya' (truth) with suffix -tā (feminine noun forming suffix).

Note: One of the qualities to be attained.

मुदिताम् (muditām) - joyfulness, happiness

(noun)

Accusative, feminine, singular of muditā

muditā - joy, happiness, cheerfulness

Derived from 'mudita' (rejoiced, happy) with suffix -ā (feminine noun forming suffix).

Note: One of the qualities to be attained.

प्रज्ञाम् (prajñām) - wisdom, discernment

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, intelligence, discernment, knowledge

Derived from prefix 'pra-' and root '√jñā' (to know).

Prefix: pra

Root: jñā (class 9)

Note: One of the qualities to be attained.

विश्रान्तिम् (viśrāntim) - tranquility, repose, rest

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility, cessation

Prefix: vi

Root: śram (class 4)

Note: One of the qualities to be attained.

अपतापताम् (apatāpatām) - freedom from distress, absence of heat/suffering

(noun)

Accusative, feminine, singular of apatāpatā

apatāpatā - freedom from distress, coolness, absence of torment

Derived from 'apatāpa' (absence of heat/suffering) with suffix -tā.

Compound type : tatpurusha (a+patāpatā)

• a – not, non
  indeclinable
• patāpatā – distress, heat, suffering, torment
  noun (feminine)

Note: One of the qualities to be attained.

पीनताम् (pīnatām) - fullness, stoutness, vigor, health

(noun)

Accusative, feminine, singular of pīnatā

pīnatā - stoutness, plumpness, fatness, fullness, vigor

Derived from 'pīna' (fat, thick, full) with suffix -tā.

Note: One of the qualities to be attained.

वरवर्णत्वम् (varavarṇatvam) - excellent complexion, excellent nature

(noun)

Accusative, neuter, singular of varavarṇatva

varavarṇatva - state of having a beautiful color/complexion, excellent nature

Derived from 'varavarṇa' (excellent color/complexion) with suffix -tva (neuter noun forming suffix).

Compound type : tatpurusha (vara+varṇa)

• vara – excellent, best, boon
  adjective (masculine)
• varṇa – color, complexion, caste, letter
  noun (masculine)

Note: One of the qualities to be attained.

पीत-अमृतः (pīta-amṛtaḥ) - one who has drunk nectar

(adjective)

Nominative, masculine, singular of pītāmṛta

pītāmṛta - one who has drunk nectar

Compound type : bahuvrīhi (pīta+amṛta)

• pīta – drunk, imbibed
  adjective (neuter)
  Past Passive Participle
  Derived from root √pā (to drink) with suffix -ta.
  Root: pā (class 1)
• amṛta – nectar, immortality
  noun (neuter)
  Prefix: a

Note: Subject of comparison, implied "he" is like this.

इव (iva) - like, as

(indeclinable)

Note: Indicates comparison.

एष्यति (eṣyati) - will attain, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense

Future 3rd person singular, active voice of root √i.

Root: i (class 2)

Note: The subject is implied from the previous verse.