योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-8

इत्युक्ते मुनिनाथेन राजा संपूर्णमानसः ।
प्राहिणोद्राममानेतुं भूयो दूतपरम्पराम् ॥ ८ ॥

ityukte munināthena rājā saṃpūrṇamānasaḥ ,
prāhiṇodrāmamānetuṃ bhūyo dūtaparamparām 8

8. iti ukte munināthena rājā saṃpūrṇamānasaḥ
prāhiṇot rāmam ānetum bhūyaḥ dūtaparampārām

8. After the sage's master (Viśvāmitra) had spoken thus, the king, his heart filled with satisfaction, again dispatched a series of messengers to bring Rāma.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्ते (ukte) - when it was said (by Viśvāmitra) (having been said, having been spoken)

• मुनिनाथेन (munināthena) - by the sage Viśvāmitra (by the lord of sages, by the chief sage)

• राजा (rājā) - King Daśaratha (king)

• संपूर्णमानसः (saṁpūrṇamānasaḥ) - with his heart filled with satisfaction (due to Viśvāmitra's words) (whose mind is completely filled, with a satisfied mind)

• प्राहिणोत् (prāhiṇot) - King Daśaratha dispatched (dispatched, sent forth)

• रामम् (rāmam) - the prince Rāma (Rāma (accusative))

• आनेतुम् (ānetum) - to bring Rāma (to bring, in order to bring)

• भूयः (bhūyaḥ) - again (after previous attempts or after a long time) (again, repeatedly)

• दूतपरम्पाराम् (dūtaparampārām) - a series of messengers (to bring Rāma) (a succession of messengers, a series of envoys)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्ते (ukte) - when it was said (by Viśvāmitra) (having been said, having been spoken)

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, uttered

Past Passive Participle

Derived from root vac- (to speak) with suffix -kta

Root: vac (class 2)

Note: Locative absolute

मुनिनाथेन (munināthena) - by the sage Viśvāmitra (by the lord of sages, by the chief sage)

(noun)

Instrumental, masculine, singular of muninātha

muninātha - lord of sages, chief of ascetics

Compound type : tatpurusha (muni+nātha)

• muni – sage, ascetic, seer
  noun (masculine)
• nātha – lord, master, protector
  noun (masculine)

राजा (rājā) - King Daśaratha (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

संपूर्णमानसः (saṁpūrṇamānasaḥ) - with his heart filled with satisfaction (due to Viśvāmitra's words) (whose mind is completely filled, with a satisfied mind)

(adjective)

Nominative, masculine, singular of saṃpūrṇamānasa

saṁpūrṇamānasa - whose mind is full, with a satisfied mind, contented

Compound type : bahuvrihi (sam+pūrṇa+mānasa)

• sam – completely, thoroughly (prefix)
  indeclinable
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  Derived from root pṛ- (to fill)
  Root: pṛ (class 3)
• mānasa – mind, heart, mental
  noun (neuter)

Note: Qualifies rājā

प्राहिणोत् (prāhiṇot) - King Daśaratha dispatched (dispatched, sent forth)

(verb)

3rd person , singular, active, past imperfect (laṅ) of hi

Imperfect tense

Root hi, used here in imperfect tense, 3rd person singular with prefix pra

Prefix: pra

Root: hi (class 5)

रामम् (rāmam) - the prince Rāma (Rāma (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (proper noun), pleasing, charming

Note: Object of prāhiṇot and ānetum

आनेतुम् (ānetum) - to bring Rāma (to bring, in order to bring)

(verb)

active, infinitive of nī

Infinitive (tumun)

Infinitive form of root nī with prefix ā

Prefix: ā

Root: nī (class 1)

भूयः (bhūyaḥ) - again (after previous attempts or after a long time) (again, repeatedly)

(indeclinable)

दूतपरम्पाराम् (dūtaparampārām) - a series of messengers (to bring Rāma) (a succession of messengers, a series of envoys)

(noun)

Accusative, feminine, singular of dūtaparampārā

dūtaparampārā - a succession/series of messengers

Compound type : tatpurusha (dūta+paramparā)

• dūta – messenger, envoy
  noun (masculine)
• paramparā – succession, series, tradition
  noun (feminine)

Note: Object of prāhiṇot