योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-37

यथाभिमतमाशु त्वं ब्रूहि प्राप्स्यसि चानघ ।
सर्वमेव पुनर्येन भेत्स्यन्ते त्वां तु नाधयः ॥ ३७ ॥

yathābhimatamāśu tvaṃ brūhi prāpsyasi cānagha ,
sarvameva punaryena bhetsyante tvāṃ tu nādhayaḥ 37

37. yathābhimatam āśu tvam brūhi prāpsyasi ca anagha
sarvam eva punar yena bhetsyante tvām tu na ādhayaḥ

37. O sinless one, quickly speak your desire, and you will achieve everything. Then, mental anxieties (ādhī) will certainly not trouble you again.

Words meanings summery:

• यथाभिमतम् (yathābhimatam) - as desired, according to wish

• आशु (āśu) - quickly, swiftly

• त्वम् (tvam) - you (Rāma) (you)

• ब्रूहि (brūhi) - speak, tell

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve

• च (ca) - and

• अनघ (anagha) - O sinless one (Rāma) (O sinless one)

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, certainly

• पुनर् (punar) - then, again (again, moreover)

• येन (yena) - by which, whereby

• भेत्स्यन्ते (bhetsyante) - they will pierce, they will trouble

• त्वाम् (tvām) - you (Rāma) (you)

• तु (tu) - certainly, indeed (but, indeed, yet)

• न (na) - not

• आधयः (ādhayaḥ) - mental anxieties, worries

Words meanings and morphology

यथाभिमतम् (yathābhimatam) - as desired, according to wish

(indeclinable)

From 'yathā' (as) + 'abhimata' (desired). 'abhimata' is a Past Passive Participle from 'abhi' + root 'man'.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Adverbial.

त्वम् (tvam) - you (Rāma) (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of brūhi and prāpsyasi.

ब्रूहि (brūhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

2nd person singular, parasmaipada.

Root: brū (class 2)

प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future Active

2nd person singular, parasmaipada. From 'pra' + root 'āp'.

Prefix: pra

Root: āp (class 5)

च (ca) - and

(indeclinable)

अनघ (anagha) - O sinless one (Rāma) (O sinless one)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From 'na' (not) + 'agha' (sin, fault).

Note: Used as a vocative, referring to Rāma.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of prāpsyasi.

एव (eva) - indeed, only, certainly

(indeclinable)

Particle used for emphasis.

पुनर् (punar) - then, again (again, moreover)

(indeclinable)

येन (yena) - by which, whereby

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, what (relative pronoun)

Note: Connects the clauses, indicating the means or reason.

भेत्स्यन्ते (bhetsyante) - they will pierce, they will trouble

(verb)

3rd person , plural, active, future (lṛṭ) of bhid

Future Active/Middle

3rd person plural, ātmanepada. Root is 7th class.

Root: bhid (class 7)

त्वाम् (tvām) - you (Rāma) (you)

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Note: Object of bhetsyante.

तु (tu) - certainly, indeed (but, indeed, yet)

(indeclinable)

Particle for emphasis or contrast.

न (na) - not

(indeclinable)

Note: Negates the verb bhetsyante.

आधयः (ādhayaḥ) - mental anxieties, worries

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental distress, anxiety, pain

Derived from 'ā' + root 'dhā' (to place). Masculine form of ādhī.

Prefix: ā

Root: dhā (class 3)

Note: Subject of bhetsyante.