योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-11, verse-37

यथाभिमतमाशु त्वं ब्रूहि प्राप्स्यसि चानघ ।
सर्वमेव पुनर्येन भेत्स्यन्ते त्वां तु नाधयः ॥ ३७ ॥

yathābhimatamāśu tvaṃ brūhi prāpsyasi cānagha ,
sarvameva punaryena bhetsyante tvāṃ tu nādhayaḥ 37

37. yathābhimatam āśu tvam brūhi prāpsyasi ca anagha
sarvam eva punar yena bhetsyante tvām tu na ādhayaḥ

37. O sinless one, quickly speak your desire, and you will achieve everything. Then, mental anxieties (ādhī) will certainly not trouble you again.

37. ספר לנו מהרה על משאלת לבך, טהור וחסר חטא, ואתה תשיג את הכול, כך שמצוקות נפשיות לא יפגעו בך עוד לעולם.

Words meanings summery:

• यथाभिमतम् (yathābhimatam) - as desired, according to wish

• आशु (āśu) - quickly, swiftly

• त्वम् (tvam) - you (Rāma) (you)

• ब्रूहि (brūhi) - speak, tell

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve

• च (ca) - and

• अनघ (anagha) - O sinless one (Rāma) (O sinless one)

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, certainly

• पुनर् (punar) - then, again (again, moreover)

• येन (yena) - by which, whereby

• भेत्स्यन्ते (bhetsyante) - they will pierce, they will trouble

• त्वाम् (tvām) - you (Rāma) (you)

• तु (tu) - certainly, indeed (but, indeed, yet)

• न (na) - not

• आधयः (ādhayaḥ) - mental anxieties, worries

Words meanings and morphology

यथाभिमतम् (yathābhimatam) - as desired, according to wish

(indeclinable)

From 'yathā' (as) + 'abhimata' (desired). 'abhimata' is a Past Passive Participle from 'abhi' + root 'man'.

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Adverbial.

त्वम् (tvam) - you (Rāma) (you)

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of brūhi and prāpsyasi.

ब्रूहि (brūhi) - speak, tell

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

2nd person singular, parasmaipada.

Root: brū (class 2)

प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future Active

2nd person singular, parasmaipada. From 'pra' + root 'āp'.

Prefix: pra

Root: āp (class 5)

च (ca) - and

(indeclinable)

अनघ (anagha) - O sinless one (Rāma) (O sinless one)

(noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From 'na' (not) + 'agha' (sin, fault).

Note: Used as a vocative, referring to Rāma.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of prāpsyasi.

एव (eva) - indeed, only, certainly

(indeclinable)

Particle used for emphasis.

पुनर् (punar) - then, again (again, moreover)

(indeclinable)

येन (yena) - by which, whereby

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, what (relative pronoun)

Note: Connects the clauses, indicating the means or reason.

भेत्स्यन्ते (bhetsyante) - they will pierce, they will trouble

(verb)

3rd person , plural, active, future (lṛṭ) of bhid

Future Active/Middle

3rd person plural, ātmanepada. Root is 7th class.

Root: bhid (class 7)

त्वाम् (tvām) - you (Rāma) (you)

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Note: Object of bhetsyante.

तु (tu) - certainly, indeed (but, indeed, yet)

(indeclinable)

Particle for emphasis or contrast.

न (na) - not

(indeclinable)

Note: Negates the verb bhetsyante.

आधयः (ādhayaḥ) - mental anxieties, worries

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental distress, anxiety, pain

Derived from 'ā' + root 'dhā' (to place). Masculine form of ādhī.

Prefix: ā

Root: dhā (class 3)

Note: Subject of bhetsyante.

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