वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-7, verse-29

अर्द्यमानः शरैः सो ऽथ मालिमुक्तैः सहस्रशः ।
चुक्षुभे न रणे विष्णुर्जितेन्द्रिय इवाधिभिः ॥२९॥

29. ardyamānaḥ śaraiḥ so'tha mālimuktaiḥ sahasraśaḥ ,
cukṣubhe na raṇe viṣṇurjitendriya ivādhibhiḥ.

29. ardyamānaḥ śaraiḥ saḥ atha mālimuktaiḥ sahasraśaḥ
cukṣubhe na raṇe viṣṇuḥ jitendriyaḥ iva adhibhiḥ

29. Then, Viṣṇu, though tormented by thousands of arrows released by Mali, was not agitated in battle, just as one with subdued senses (jitendriya) is not disturbed by mental distresses (adhi).

Words meanings summery:

• अर्द्यमानः (ardyamānaḥ) - being tormented (by arrows) (being tormented, being afflicted, being harassed)

• शरैः (śaraiḥ) - by arrows (of Mali) (by arrows, with arrows)

• सः (saḥ) - he (Viṣṇu) (he, that)

• अथ (atha) - then (indicating sequence) (then, now, thereupon)

• मालिमुक्तैः (mālimuktaiḥ) - (arrows) released by Mali (released by Mali, shot by Mali)

• सहस्रशः (sahasraśaḥ) - in thousands (referring to arrows) (by thousands, in thousands)

• चुक्षुभे (cukṣubhe) - was agitated (in battle) (was agitated, was disturbed, was shaken)

• न (na) - not (negating agitation) (not, no)

• रणे (raṇe) - in battle (where Viṣṇu was fighting) (in battle, in combat, in war)

• विष्णुः (viṣṇuḥ) - Viṣṇu (the specific deity engaged in battle) (Viṣṇu (a major deity in Hinduism))

• जितेन्द्रियः (jitendriyaḥ) - one with subdued senses (one who has conquered his senses, self-controlled)

• इव (iva) - just as, like (like, as, as it were)

• अधिभिः (adhibhiḥ) - by mental distresses (by mental anxieties, by distresses, by worries)

Words meanings and morphology

अर्द्यमानः (ardyamānaḥ) - being tormented (by arrows) (being tormented, being afflicted, being harassed)

(participle)

Nominative, masculine, singular of ardyamāna

ardyamāna - being tormented, being oppressed, being afflicted

Present Passive Participle

From root √ṛd (to pain, torment) in the causative (ardayati) + Śānac suffix (māna).

Root: ṛd (class 1)

Note: Refers to Viṣṇu.

शरैः (śaraiḥ) - by arrows (of Mali) (by arrows, with arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

Root: śṛ

Note: Instrument of torment.

सः (saḥ) - he (Viṣṇu) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to Viṣṇu.

अथ (atha) - then (indicating sequence) (then, now, thereupon)

(indeclinable)

Adverbial particle.

मालिमुक्तैः (mālimuktaiḥ) - (arrows) released by Mali (released by Mali, shot by Mali)

(adjective)

Instrumental, masculine, plural of mālimukta

mālimukta - released by Mali

Compound.

Compound type : tatpuruṣa (māli+mukta)

• māli – Mali (name of a demon)
  proper noun (masculine)
• mukta – released, freed, discharged
  participle (masculine)
  Past Passive Participle
  From root √muc (to release) + kta suffix.
  Root: muc (class 6)

Note: Qualifies 'śaraiḥ'.

सहस्रशः (sahasraśaḥ) - in thousands (referring to arrows) (by thousands, in thousands)

(indeclinable)

Avyaya formed with the śaḥ suffix indicating distribution.

Note: Qualifies the number of arrows.

चुक्षुभे (cukṣubhe) - was agitated (in battle) (was agitated, was disturbed, was shaken)

(verb)

3rd person , singular, middle, perfect (lit) of kṣubh

Perfect Middle

Reduplicated past tense, middle voice.

Root: kṣubh (class 1)

Note: The subject is Viṣṇu.

न (na) - not (negating agitation) (not, no)

(indeclinable)

Negative particle.

रणे (raṇe) - in battle (where Viṣṇu was fighting) (in battle, in combat, in war)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, sound, pleasure

Root: raṇ (class 1)

Note: Indicates the place of action.

विष्णुः (viṣṇuḥ) - Viṣṇu (the specific deity engaged in battle) (Viṣṇu (a major deity in Hinduism))

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a name of God), the Pervader

Root: viś

Note: Subject of the verb 'cukṣubhe'.

जितेन्द्रियः (jitendriyaḥ) - one with subdued senses (one who has conquered his senses, self-controlled)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses

Compound.

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  participle (masculine)
  Past Passive Participle
  From root √ji (to conquer) + kta suffix.
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Used in comparison with Viṣṇu.

इव (iva) - just as, like (like, as, as it were)

(indeclinable)

Particle indicating comparison.

Note: Indicates simile.

अधिभिः (adhibhiḥ) - by mental distresses (by mental anxieties, by distresses, by worries)

(noun)

Instrumental, masculine, plural of adhi

adhi - mental pain, anxiety, distress, affliction

From prefix adhi- and root √i (to go), related to mental afflictions.

Note: Instrument of agitation in the simile.