वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-7, verse-25

उत्क्षिप्य हेमाभरणं करं करमिव द्विपः ।
ररास राक्षसो हर्षात् सतडित्तोयदो यथा ॥२५॥

25. utkṣipya hemābharaṇaṃ karaṃ karamiva dvipaḥ ,
rarāsa rākṣaso harṣāt sataḍittoyado yathā.

25. utkṣipya hemābharaṇam karam karam iva dvipaḥ
rarāsa rākṣasaḥ harṣāt sa-taḍit-toyadaḥ yathā

25. rākṣasaḥ harṣāt hemābharaṇam karam dvipaḥ karam
iva utkṣipya rarāsa yathā sa-taḍit-toyadaḥ

25. Raising his hand with a golden ornament, like an elephant raises its trunk, the demon roared with joy, just like a cloud accompanied by lightning.

Words meanings summery:

• उत्क्षिप्य (utkṣipya) - having raised, having thrown up

• हेमाभरणम् (hemābharaṇam) - golden ornament, gold jewelry

• करम् (karam) - hand

• करम् (karam) - trunk (of an elephant)

• इव (iva) - like, as if

• द्विपः (dvipaḥ) - of an elephant

• ररास (rarāsa) - roared, shouted

• राक्षसः (rākṣasaḥ) - demon, rakshasa

• हर्षात् (harṣāt) - from joy, with joy, due to delight

• स-तडित्-तोयदः (sa-taḍit-toyadaḥ) - a cloud with lightning, lightning-filled cloud

• यथा (yathā) - just as, as, like, in which way

Words meanings and morphology

उत्क्षिप्य (utkṣipya) - having raised, having thrown up

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'ut' + root 'kṣip' + suffix 'lyap'

Prefix: ut

Root: kṣip (class 6)

हेमाभरणम् (hemābharaṇam) - golden ornament, gold jewelry

(noun)

Accusative, neuter, singular of hemābharaṇa

hemābharaṇa - golden ornament

Compound of 'heman' (gold) and 'ābharaṇa' (ornament).

Compound type : tatpuruṣa (heman+ābharaṇa)

• heman – gold
  noun (neuter)
• ābharaṇa – ornament, decoration
  noun (neuter)
  From 'ā' + 'bhṛ' (to bear)
  Prefix: ā
  Root: bhṛ (class 3)

करम् (karam) - hand

(noun)

Accusative, masculine, singular of kara

kara - hand, ray, tax

Note: This is the direct object of 'utkṣipya' along with 'hemābharaṇam'.

करम् (karam) - trunk (of an elephant)

(noun)

Accusative, masculine, singular of kara

kara - hand, trunk (of an elephant), ray, tax

When referring to an elephant's trunk, it's typically masculine.

Note: Used in the simile 'karam iva' (like a trunk).

इव (iva) - like, as if

(indeclinable)

द्विपः (dvipaḥ) - of an elephant

(noun)

Genitive, masculine, singular of dvipa

dvipa - elephant (lit. 'drinker with two', referring to trunk and mouth for water)

Compound of 'dvi' (two) and 'pa' (drinker).

Compound type : dvigu (dvi+pa)

• dvi – two
  numeral
• pa – drinker, protector
  noun (masculine)
  from root 'pā' (to drink/protect)
  Root: pā (class 1)

Note: Possessive, 'of an elephant'.

ररास (rarāsa) - roared, shouted

(verb)

3rd person , singular, active, perfect (liṭ) of ras

Perfect Tense (Liṭ)

Reduplicated perfect form.

Root: ras (class 1)

राक्षसः (rākṣasaḥ) - demon, rakshasa

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, a mythical being

Note: Subject of 'rarāsa'.

हर्षात् (harṣāt) - from joy, with joy, due to delight

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, happiness

From root 'hṛṣ' (to be glad)

Root: hṛṣ (class 1)

Note: Indicates cause or manner.

स-तडित्-तोयदः (sa-taḍit-toyadaḥ) - a cloud with lightning, lightning-filled cloud

(noun)

Nominative, masculine, singular of sa-taḍit-toyada

sa-taḍit-toyada - a cloud accompanied by lightning

Bahuvrīhi compound. 'Sa' meaning 'with' or 'accompanied by', 'taḍit' meaning 'lightning', 'toyada' meaning 'cloud' (lit. water-giver).

Compound type : bahuvrīhi (sa+taḍit+toyada)

• sa – with, accompanied by
  indeclinable
• taḍit – lightning, flash of lightning
  noun (feminine)
  From root 'taḍ' (to strike, beat)
  Root: taḍ (class 1)
• toyada – cloud (lit. 'water giver')
  noun (masculine)
  Compound of 'toya' (water) + 'da' (giver, from root 'dā').
  Root: dā (class 1)

Note: Nom. sg. for comparison with 'rākṣasaḥ'.

यथा (yathā) - just as, as, like, in which way

(indeclinable)