वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-7, verse-13

शार्ङ्गचापविनिर्मुक्ता वज्रतुल्याननाः शराः ।
विदार्य तानि रक्षांसि सुपुङ्खा विविशुः क्षितिम् ॥१३॥

13. śārṅgacāpavinirmuktā vajratulyānanāḥ śarāḥ ,
vidārya tāni rakṣāṃsi supuṅkhā viviśuḥ kṣitim.

13. śārṅgacāpavinirmuktāḥ vajratulyānanāḥ śarāḥ
vidārya tāni rakṣāṃsi supuṅkhāḥ viviśuḥ kṣitim

13. śārṅgacāpavinirmuktāḥ vajratulyānanāḥ supuṅkhāḥ
śarāḥ tāni rakṣāṃsi vidārya kṣitim viviśuḥ

13. Arrows, released from the Śārṅga bow, resembling thunderbolts in their formidable points, tore apart those demons and, being well-feathered, penetrated the earth.

Words meanings summery:

• शार्ङ्गचापविनिर्मुक्ताः (śārṅgacāpavinirmuktāḥ) - released from the Śārṅga bow

• वज्रतुल्याननाः (vajratulyānanāḥ) - having points/faces like thunderbolts, resembling thunderbolts in their striking force

• शराः (śarāḥ) - arrows

• विदार्य (vidārya) - having torn apart, after tearing

• तानि (tāni) - those

• रक्षांसि (rakṣāṁsi) - demons, Rākṣasas

• सुपुङ्खाः (supuṅkhāḥ) - well-fletched (of arrows) (well-feathered)

• विविशुः (viviśuḥ) - entered, penetrated

• क्षितिम् (kṣitim) - the earth, ground

Words meanings and morphology

शार्ङ्गचापविनिर्मुक्ताः (śārṅgacāpavinirmuktāḥ) - released from the Śārṅga bow

(adjective)

Nominative, masculine, plural of śārṅgacāpavinirmukta

śārṅgacāpavinirmukta - released from the Śārṅga bow

Past Passive Participle

Compound formed from 'śārṅgacāpa' (Śārṅga bow) and 'vinirmukta' (released), which is a PPP of root 'muc' with prefixes 'vi-' and 'nir-'.

Compound type : tatpuruṣa (śārṅga+cāpa+vinirmukta)

• śārṅga – relating to Śr̥ṅga, referring to Viṣṇu's bow (Śārṅga)
  adjective (masculine)
  Derived from śṛṅga (horn, peak), often used to refer to Viṣṇu's bow.
• cāpa – bow, arc
  noun (masculine)
• vinirmukta – released, set free, discharged
  adjective (masculine)
  Past Passive Participle
  PPP of root `muc` (to release) with prefixes `vi` and `nir`.
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Qualifies 'śarāḥ'.

वज्रतुल्याननाः (vajratulyānanāḥ) - having points/faces like thunderbolts, resembling thunderbolts in their striking force

(adjective)

Nominative, masculine, plural of vajratulyānana

vajratulyānana - having a face/point like a thunderbolt

Compound of 'vajra' (thunderbolt), 'tulya' (similar), and 'ānana' (face, mouth, point).

Compound type : bahuvrīhi (vajra+tulya+ānana)

• vajra – thunderbolt, diamond
  noun (masculine)
• tulya – equal, similar, like
  adjective (masculine)
• ānana – face, mouth, front, point (of an arrow)
  noun (neuter)

Note: Qualifies 'śarāḥ'.

शराः (śarāḥ) - arrows

(noun)

Nominative, masculine, plural of śara

śara - arrow, reed

From root `śṛ` (to break, crush) or `śara` (to go, move).

Root: śṛ (class 9)

Note: Subject of the sentence.

विदार्य (vidārya) - having torn apart, after tearing

(indeclinable)

absolutive (gerund)

Absolutive form of root `dṝ` (to tear, split) with prefix `vi-`.

Prefix: vi

Root: dṝ (class 9)

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Pronominal stem.

Note: Qualifies 'rakṣāṃsi'.

रक्षांसि (rakṣāṁsi) - demons, Rākṣasas

(noun)

Accusative, neuter, plural of rakṣas

rakṣas - demon, Rākṣasa

From root `rakṣ` (to protect), but commonly refers to evil beings.

Root: rakṣ (class 1)

Note: Object of 'vidārya'.

सुपुङ्खाः (supuṅkhāḥ) - well-fletched (of arrows) (well-feathered)

(adjective)

Nominative, masculine, plural of supuṅkha

supuṅkha - having good fletching, well-feathered (of an arrow)

Compound of `su` (good, well) and `puṅkha` (fletching, feathered part of an arrow).

Compound type : bahuvrīhi (su+puṅkha)

• su – good, well, excellent
  indeclinable
  Prefix/indeclinable indicating 'good' or 'well'.
• puṅkha – fletching, feathered part of an arrow
  noun (masculine)

Note: Qualifies 'śarāḥ'.

विविशुः (viviśuḥ) - entered, penetrated

(verb)

3rd person , plural, active, perfect (lit) of viś

perfect tense

Perfect form (lit) of root `viś`.

Root: viś (class 6)

Note: Verb for 'śarāḥ'.

क्षितिम् (kṣitim) - the earth, ground

(noun)

Accusative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling, habitation

From root `kṣi` (to dwell, to destroy).

Root: kṣi (class 1)

Note: Object of 'viviśuḥ'.