वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-7, verse-42

गरुडस्तु समाश्वस्तः संनिवृत्य महामनाः ।
राक्षसान्द्रावयामास पक्षवातेन कोपितः ॥४२॥

42. garuḍastu samāśvastaḥ saṃnivṛtya mahāmanāḥ ,
rākṣasāndrāvayāmāsa pakṣavātena kopitaḥ.

42. garuḍaḥ tu samāśvastaḥ saṃnivṛtya mahāmanāḥ
rākṣasān drāvayāmāsa pakṣavātena kopitaḥ

42. tu mahāmanāḥ garuḍaḥ samāśvastaḥ saṃnivṛtya
kopitaḥ pakṣavātena rākṣasān drāvayāmāsa

42. But the great-souled Garuḍa, having regained his composure, turned back and, enraged, drove away the demons with the wind from his wings.

Words meanings summery:

• गरुडः (garuḍaḥ) - the mythical eagle, vehicle of Viṣṇu (Garuḍa)

• तु (tu) - but (but, on the other hand)

• समाश्वस्तः (samāśvastaḥ) - having regained his composure (comforted, recovered, regained composure)

• संनिवृत्य (saṁnivṛtya) - having turned back (having turned back, having returned)

• महामनाः (mahāmanāḥ) - great-souled (great-souled, magnanimous)

• राक्षसान् (rākṣasān) - the demons (demons, rākṣasas)

• द्रावयामास (drāvayāmāsa) - drove away (caused to flee, drove away)

• पक्षवातेन (pakṣavātena) - with the wind from his wings (by the wind of wings, by the wing-wind)

• कोपितः (kopitaḥ) - enraged (enraged, angered)

Words meanings and morphology

गरुडः (garuḍaḥ) - the mythical eagle, vehicle of Viṣṇu (Garuḍa)

(proper noun)

Nominative, masculine, singular of garuḍa

garuḍa - Garuḍa (name of the king of birds, vehicle of Viṣṇu)

Note: Visarga restored from 'garuḍas'.

तु (tu) - but (but, on the other hand)

(indeclinable)

समाश्वस्तः (samāśvastaḥ) - having regained his composure (comforted, recovered, regained composure)

(adjective)

Nominative, masculine, singular of samāśvasta

samāśvasta - comforted, consoled, recovered, reassured

Past Passive Participle

From root śvas (to breathe, to be at ease) with upasarga sam + ā.

Prefixes: sam+ā

Root: śvas (class 2)

Note: Qualifies Garuḍa.

संनिवृत्य (saṁnivṛtya) - having turned back (having turned back, having returned)

(indeclinable)

Absolutive (Gerund)

From root vṛt (to turn) with upasarga sam + ni.

Prefixes: sam+ni

Root: vṛt (class 1)

महामनाः (mahāmanāḥ) - great-souled (great-souled, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, noble-minded, magnanimous

Bahuvrihi compound 'mahā-manas' (one whose mind is great).

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large, mighty
  adjective
• manas – mind, intellect, thought
  noun (neuter)

राक्षसान् (rākṣasān) - the demons (demons, rākṣasas)

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa (a class of mythical beings)

Note: Object of 'drāvayāmāsa'.

द्रावयामास (drāvayāmāsa) - drove away (caused to flee, drove away)

(verb)

3rd person , singular, active, past perfect (Lit) of drāvayāmāsa

Periphrastic Perfect

Causative of root dru (to run) + perfect form of as (to be). The causative stem is drāvaya-.

Root: dru (class 1)

Note: Main verb.

पक्षवातेन (pakṣavātena) - with the wind from his wings (by the wind of wings, by the wing-wind)

(noun)

Instrumental, masculine, singular of pakṣavāta

pakṣavāta - wind of wings, wing-wind

Tatpurusha compound (pakṣa-vāta).

Compound type : tatpurusha (pakṣa+vāta)

• pakṣa – wing, flank, side
  noun (masculine)
• vāta – wind, air
  noun (masculine)

Note: Means of action.

कोपितः (kopitaḥ) - enraged (enraged, angered)

(adjective)

Nominative, masculine, singular of kopita

kopita - angered, enraged, provoked

Past Passive Participle

From root kup (to be angry) with causative suffix + ta. Or from the noun kopa (anger).

Root: kup (class 4)

Note: Qualifies Garuḍa.