वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-7, verse-15

व्रणैर्व्रणकरारीणामधोक्षजशरोद्भवैः ।
असृक्क्षरन्ति धाराभिः स्वर्णधारामिवाचलाः ॥१५॥

15. vraṇairvraṇakarārīṇāmadhokṣajaśarodbhavaiḥ ,
asṛkkṣaranti dhārābhiḥ svarṇadhārāmivācalāḥ.

15. vraṇaiḥ vraṇakarārīṇām adhokṣajaśarodbhavaiḥ
asṛk kṣaranti dhārābhiḥ svarṇadhārām iva acalāḥ

15. vraṇakarārīṇām acalāḥ adhokṣajaśarodbhavaiḥ
vraṇaiḥ dhārābhiḥ asṛk svarṇadhārām iva kṣaranti

15. From the wounds inflicted by the arrows of (Viṣṇu) Adhokṣaja, the immovable ones (demons)—who were themselves fierce wound-inflicting enemies—gushed forth streams of blood, resembling golden streams.

Words meanings summery:

• व्रणैः (vraṇaiḥ) - by wounds

• व्रणकरारीणाम् (vraṇakarārīṇām) - of the demons who are accustomed to inflicting wounds (of the enemies who inflict wounds, of the wound-causing enemies)

• अधोक्षजशरोद्भवैः (adhokṣajaśarodbhavaiḥ) - caused by Adhokṣaja's arrows, born from Adhokṣaja's arrows

• असृक् (asṛk) - blood

• क्षरन्ति (kṣaranti) - gush, flow

• धाराभिः (dhārābhiḥ) - in streams, by currents

• स्वर्णधाराम् (svarṇadhārām) - a golden stream

• इव (iva) - like, as if

• अचलाः (acalāḥ) - the demons, likened to immovable mountains (mountains, immovable ones)

Words meanings and morphology

व्रणैः (vraṇaiḥ) - by wounds

(noun)

Instrumental, masculine, plural of vraṇa

vraṇa - wound, cut, injury

From root `vraṇ` (to wound).

Root: vraṇ (class 10)

व्रणकरारीणाम् (vraṇakarārīṇām) - of the demons who are accustomed to inflicting wounds (of the enemies who inflict wounds, of the wound-causing enemies)

(noun)

Genitive, masculine, plural of vraṇakarāri

vraṇakarāri - wound-inflicting enemy

Compound of 'vraṇakara' (wound-making) and 'ari' (enemy).

Compound type : tatpuruṣa (vraṇakara+ari)

• vraṇakara – wound-making, causing wounds
  adjective (masculine)
  Compound of `vraṇa` (wound) and `kara` (making, doer), from root `kṛ`.
  Root: kṛ (class 8)
• ari – enemy, foe
  noun (masculine)

अधोक्षजशरोद्भवैः (adhokṣajaśarodbhavaiḥ) - caused by Adhokṣaja's arrows, born from Adhokṣaja's arrows

(adjective)

Instrumental, masculine, plural of adhokṣajaśarodbhava

adhokṣajaśarodbhava - born or arising from the arrows of Adhokṣaja

Compound of 'Adhokṣaja' (epithet of Viṣṇu), 'śara' (arrow), and 'udbhava' (born, arisen, from `ud-` + root `bhū`).

Compound type : tatpuruṣa (adhokṣaja+śara+udbhava)

• adhokṣaja – Viṣṇu (one whose knowledge of sense objects is direct and not through the senses)
  proper noun (masculine)
• śara – arrow
  noun (masculine)
  From root `śṛ` (to break, crush) or `śara` (to go, move).
  Root: śṛ (class 9)
• udbhava – born, arisen, produced
  adjective (masculine)
  From `ud` (up) + `bhū` (to be, become).
  Prefix: ud
  Root: bhū (class 1)

असृक् (asṛk) - blood

(noun)

Nominative, neuter, singular of asṛj

asṛj - blood

The stem-final `j` becomes `k` in nominative singular due to internal sandhi.

Note: Implicitly the flowing substance.

क्षरन्ति (kṣaranti) - gush, flow

(verb)

3rd person , plural, active, present (lat) of kṣar

present tense

Present active indicative 3rd person plural of root `kṣar`.

Root: kṣar (class 1)

Note: Verb for 'acalāḥ'.

धाराभिः (dhārābhiḥ) - in streams, by currents

(noun)

Instrumental, feminine, plural of dhārā

dhārā - stream, current, flow, shower

From root `dhṛ` (to hold, support).

Root: dhṛ (class 1)

Note: Indicates the manner of flowing.

स्वर्णधाराम् (svarṇadhārām) - a golden stream

(noun)

Accusative, feminine, singular of svarṇadhārā

svarṇadhārā - stream of gold, golden stream

Compound of 'svarṇa' (gold) and 'dhārā' (stream).

Compound type : tatpuruṣa (svarṇa+dhārā)

• svarṇa – gold
  noun (neuter)
• dhārā – stream, current
  noun (feminine)
  From root `dhṛ` (to hold, support).
  Root: dhṛ (class 1)

Note: Object of comparison with 'iva'.

इव (iva) - like, as if

(indeclinable)

Particle of comparison.

अचलाः (acalāḥ) - the demons, likened to immovable mountains (mountains, immovable ones)

(noun)

Nominative, masculine, plural of acala

acala - immovable, mountain

Compound of `a-` (not) and `cala` (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
  Negative particle.
• cala – moving, trembling
  adjective (masculine)
  From root `cal` (to move).
  Root: cal (class 1)

Note: Subject of 'kṣaranti'.