वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-32

तदधर्मिष्ठसंयोगान्निवर्त कुलदूषण ।
चिन्त्यते हि वधोपायः सर्षिसंघैः सुरैस्तव ॥३२॥

32. tadadharmiṣṭhasaṃyogānnivarta kuladūṣaṇa ,
cintyate hi vadhopāyaḥ sarṣisaṃghaiḥ suraistava.

32. tat adharmiṣṭhasaṃyogāt nivarta kuladūṣaṇa |
cintyate hi vadhopāyaḥ saṛṣisaṃghaiḥ suraiḥ tava

32. kuladūṣaṇa tat adharmiṣṭhasaṃyogāt nivarta hi
tava vadhopāyaḥ saṛṣisaṃghaiḥ suraiḥ cintyate

32. Therefore, turn away from association with the most unrighteous, O disgrace to your lineage. Indeed, a means of your destruction is being pondered by the gods who are accompanied by the assemblies of sages.

Words meanings summery:

• तत् (tat) - therefore, that

• अधर्मिष्ठसंयोगात् (adharmiṣṭhasaṁyogāt) - from association with the most unrighteous, from connection with the extremely unrighteous

• निवर्त (nivarta) - turn back, desist, refrain

• कुलदूषण (kuladūṣaṇa) - O disgracer of the family, O defiler of the lineage

• चिन्त्यते (cintyate) - is being pondered, is being thought about

• हि (hi) - indeed, surely, because

• वधोपायः (vadhopāyaḥ) - means of slaying, method of killing, way to destruction

• सऋषिसंघैः (saṛṣisaṁghaiḥ) - by the gods (who are) accompanied by the assemblies of sages (by those accompanied by assemblies of sages)

• सुरैः (suraiḥ) - by the gods

• तव (tava) - your, of you

Words meanings and morphology

तत् (tat) - therefore, that

(indeclinable)

अधर्मिष्ठसंयोगात् (adharmiṣṭhasaṁyogāt) - from association with the most unrighteous, from connection with the extremely unrighteous

(noun)

Ablative, masculine, singular of adharmiṣṭhasaṃyoga

adharmiṣṭhasaṁyoga - association with the most unrighteous, connection with the extremely unrighteous

Compound of 'adharmiṣṭha' (most unrighteous) and 'saṃyoga' (union, connection, association).

Compound type : tatpuruṣa (adharmiṣṭha+saṃyoga)

• adharmiṣṭha – most unrighteous, extremely unrighteous
  adjective (masculine)
  superlative
  Superlative form of 'adharmika' (unrighteous), which is derived from 'a' (negation) + 'dharma' (righteousness).
• saṃyoga – union, connection, association
  noun (masculine)
  Derived from root 'yuj' (to join) with prefix 'sam'.
  Prefix: sam
  Root: yuj (class 7)

Note: Indicates separation from this association.

निवर्त (nivarta) - turn back, desist, refrain

(verb)

2nd person , singular, active, imperative (loṭ) of vṛt

imperative, active voice

Imperative, 2nd person singular, active voice of root 'vṛt' with prefix 'ni'.

Prefix: ni

Root: vṛt (class 1)

कुलदूषण (kuladūṣaṇa) - O disgracer of the family, O defiler of the lineage

(noun)

Vocative, masculine, singular of kuladūṣaṇa

kuladūṣaṇa - disgracer of the family, defiler of the lineage

Compound of 'kula' (family, lineage) and 'dūṣaṇa' (polluting, defiling, disgracing agent).

Compound type : tatpuruṣa (kula+dūṣaṇa)

• kula – family, lineage, race
  noun (neuter)
• dūṣaṇa – polluting, corrupting, defiling (agent or act)
  noun (neuter)
  Derived from root 'dūṣ' (to spoil, corrupt).
  Root: dūṣ (class 4)

Note: Epithet for the person being addressed (Kubera).

चिन्त्यते (cintyate) - is being pondered, is being thought about

(verb)

3rd person , singular, passive, present (laṭ) of cint

present tense, passive voice

Present tense, 3rd person singular, passive voice of root 'cint' (causative of 'cit').

Root: cit (class 10)

Note: Passive construction with 'vadhopāyaḥ' as subject.

हि (hi) - indeed, surely, because

(indeclinable)

वधोपायः (vadhopāyaḥ) - means of slaying, method of killing, way to destruction

(noun)

Nominative, masculine, singular of vadhopāya

vadhopāya - means of slaying, method of killing, way to destruction

Compound of 'vadha' (slaying, killing) and 'upāya' (means, method).

Compound type : tatpuruṣa (vadha+upāya)

• vadha – slaying, killing, destruction
  noun (masculine)
  Derived from root 'han' (to strike, kill).
  Root: han (class 2)
• upāya – means, method, stratagem
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'upa'.
  Prefix: upa
  Root: i (class 2)

Note: Subject of 'cintyate'.

सऋषिसंघैः (saṛṣisaṁghaiḥ) - by the gods (who are) accompanied by the assemblies of sages (by those accompanied by assemblies of sages)

(adjective)

Instrumental, masculine, plural of saṛṣisaṃgha

saṛṣisaṁgha - accompanied by assemblies of sages, together with groups of sages

Bahuvrīhi compound, 'sa' (meaning 'with' or 'accompanied by') prefixed to 'ṛṣisaṃgha' (assembly of sages).

Compound type : bahuvrīhi (sa+ṛṣisaṃgha)

• sa – with, accompanied by, having
  indeclinable
  Prefix indicating accompaniment.
• ṛṣisaṃgha – assembly of sages, group of seers
  noun (masculine)
  Tatpuruṣa compound of 'ṛṣi' (sage) and 'saṃgha' (group).

Note: Refers to the 'suraiḥ' (gods).

सुरैः (suraiḥ) - by the gods

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

Note: Agent in the passive construction.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Possessive for 'vadhopāyaḥ'.