वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-27

प्रीतो ऽस्मि तव धर्मज्ञ तपसानेन सुव्रत ।
मया चैतद्व्रतं चीर्णं त्वया चैव धनाधिप ॥२७॥

27. prīto'smi tava dharmajña tapasānena suvrata ,
mayā caitadvrataṃ cīrṇaṃ tvayā caiva dhanādhipa.

27. prītaḥ asmi tava dharmajña tapasā anena suvrata
mayā ca etat vratam cīrṇam tvayā ca eva dhanādhipa

27. dharmajña suvrata tava anena tapasā prītaḥ asmi.
mayā ca tvayā eva ca dhanādhipa etat vratam cīrṇam

27. O knower of (natural) law (dharma), O good observer of vows, I am pleased with this asceticism (tapas) of yours. This vow has been observed by me, and indeed, by you also, O lord of wealth (dhanādhipa).

Words meanings summery:

• प्रीतः (prītaḥ) - pleased (pleased, delighted, satisfied)

• अस्मि (asmi) - I am

• तव (tava) - your, of you (referring to the interlocutor) (your, of you)

• धर्मज्ञ (dharmajña) - O knower of (natural) law (dharma) (knower of (natural) law (dharma), righteous)

• तपसा (tapasā) - by this asceticism (tapas) (by asceticism (tapas), by penance)

• अनेन (anena) - by this (referring to the asceticism) (by this, with this)

• सुव्रत (suvrata) - O good observer of vows, O virtuous one (good observer of vows, virtuous, righteous)

• मया (mayā) - by me (the speaker, Maheśvara) (by me)

• च (ca) - and (and, also)

• एतत् (etat) - this (referring to the great vow) (this, that)

• व्रतम् (vratam) - this vow, this observance (vow, observance, religious practice)

• चीर्णम् (cīrṇam) - performed, observed (this vow) (performed, practiced, observed, walked)

• त्वया (tvayā) - by you (the interlocutor) (by you)

• च (ca) - and (and, also)

• एव (eva) - indeed, also (only, just, indeed, even)

• धनाधिप (dhanādhipa) - O lord of wealth (dhanādhipa) (lord of wealth, master of riches (an epithet of Kubera))

Words meanings and morphology

प्रीतः (prītaḥ) - pleased (pleased, delighted, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

From root √prī (to please, satisfy)

Root: prī (class 9)

Note: Predicate adjective for the implied subject 'I' (speaker Maheśvara)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense

Present 1st person singular active of root √as

Root: as (class 2)

तव (tava) - your, of you (referring to the interlocutor) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Genitive singular of yuṣmad

Note: Qualifies tapasā

धर्मज्ञ (dharmajña) - O knower of (natural) law (dharma) (knower of (natural) law (dharma), righteous)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of (natural) law (dharma), righteous, virtuous

Compound of dharma and jña (from √jñā, to know)

Compound type : tatpuruṣa (dharma+jña)

• dharma – (natural) law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  From root √dhṛ (to support)
  Root: dhṛ (class 1)
• jña – knowing, skilled in, knower
  adjective (masculine)
  Agent noun suffix -jña
  From root √jñā (to know)
  Root: jñā (class 9)

तपसा (tapasā) - by this asceticism (tapas) (by asceticism (tapas), by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism (tapas), penance, austerity, heat

From root √tap (to heat, to perform austerity)

Root: tap (class 1)

Note: Cause of being pleased

अनेन (anena) - by this (referring to the asceticism) (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, he, she, it (proximate demonstrative pronoun)

Instrumental singular of idam

Note: Agrees with tapasā

सुव्रत (suvrata) - O good observer of vows, O virtuous one (good observer of vows, virtuous, righteous)

(noun)

Vocative, masculine, singular of suvrata

suvrata - of good vows, virtuous, righteous, pious

Compound of su (good) and vrata (vow)

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, religious observance, sacred duty
  noun (neuter)
  Root: vṛ

मया (mayā) - by me (the speaker, Maheśvara) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we (1st person pronoun)

Instrumental singular of asmad

Note: Agent in passive construction

च (ca) - and (and, also)

(indeclinable)

Conjunction

एतत् (etat) - this (referring to the great vow) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (demonstrative pronoun, referring to what is near or present)

Nominative/Accusative singular neuter of etad

Note: Agrees with vratam

व्रतम् (vratam) - this vow, this observance (vow, observance, religious practice)

(noun)

Nominative, neuter, singular of vrata

vrata - vow, religious observance, sacred duty

Root: vṛ

Note: Subject of the passive verb cīrṇam

चीर्णम् (cīrṇam) - performed, observed (this vow) (performed, practiced, observed, walked)

(adjective)

Nominative, neuter, singular of cīrṇa

cīrṇa - performed, practiced, observed, walked

Past Passive Participle

From root √cṛ (to move, perform) with kta suffix

Root: cṛ (class 1)

Note: Predicate adjective for vratam

त्वया (tvayā) - by you (the interlocutor) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Instrumental singular of yuṣmad

Note: Agent in passive construction

च (ca) - and (and, also)

(indeclinable)

Conjunction

एव (eva) - indeed, also (only, just, indeed, even)

(indeclinable)

Emphatic particle

धनाधिप (dhanādhipa) - O lord of wealth (dhanādhipa) (lord of wealth, master of riches (an epithet of Kubera))

(noun)

Vocative, masculine, singular of dhanādhipa

dhanādhipa - lord of wealth, master of riches, epithet of Kubera

Compound of dhana (wealth) and adhipa (lord)

Compound type : tatpuruṣa (dhana+adhipa)

• dhana – wealth, riches, property, money
  noun (neuter)
  From root √dhā (to place, bestow) + ana suffix
  Root: dhā (class 3)
• adhipa – lord, ruler, master
  noun (masculine)
  From prefix adhi- and root √pā (to protect)
  Prefix: adhi
  Root: pā (class 1)