वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-30

देव्या दग्धं प्रभावेन यच्च साव्यं तवेक्षणम् ।
एकाक्षि पिङ्गलेत्येव नाम स्थास्यति शाश्वतम् ॥३०॥

30. devyā dagdhaṃ prabhāvena yacca sāvyaṃ tavekṣaṇam ,
ekākṣi piṅgaletyeva nāma sthāsyati śāśvatam.

30. devyā dagdham prabhāveṇa yat ca savyam tava īkṣaṇam
| ekākṣi piṅgalā iti eva nāma sthāsyati śāśvatam

30. yat ca tava savyam īkṣaṇam devyā prabhāveṇa dagdham
ekākṣi piṅgalā iti eva nāma śāśvatam sthāsyati

30. And because your left eye was burned by the power of the Goddess, the name 'One-eyed, Tawny' (ekākṣi piṅgalā) will remain eternally.

Words meanings summery:

• देव्या (devyā) - by the goddess

• दग्धम् (dagdham) - burned, consumed

• प्रभावेण (prabhāveṇa) - by power, by influence

• यत् (yat) - which, because

• च (ca) - and, also, because

• सव्यम् (savyam) - left, left-hand

• तव (tava) - your, of you

• ईक्षणम् (īkṣaṇam) - eye, seeing, looking

• एकाक्षि (ekākṣi) - one-eyed

• पिङ्गला (piṅgalā) - tawny, reddish-brown

• इति (iti) - thus, so, indicating a quote or specific name

• एव (eva) - only, just, indeed, precisely

• नाम (nāma) - name

• स्थास्यति (sthāsyati) - will remain, will stand

• शाश्वतम् (śāśvatam) - eternal, perpetual

Words meanings and morphology

देव्या (devyā) - by the goddess

(noun)

Instrumental, feminine, singular of devī

devī - goddess, queen

Note: Agent of burning.

दग्धम् (dagdham) - burned, consumed

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burned, consumed, scorched

Past Passive Participle

Derived from root 'dah' (to burn) with past passive participle suffix '-ta'.

Root: dah (class 1)

Note: Refers to 'īkṣaṇam'.

प्रभावेण (prabhāveṇa) - by power, by influence

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor

Derived from prefix 'pra' and root 'bhū' (to be, become).

Prefix: pra

Root: bhū (class 1)

Note: The means by which the eye was burned.

यत् (yat) - which, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'īkṣaṇam'.

च (ca) - and, also, because

(indeclinable)

सव्यम् (savyam) - left, left-hand

(adjective)

Nominative, neuter, singular of savya

savya - left, left-hand, reverse, perverse

Note: Qualifies 'īkṣaṇam'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Possessive for 'īkṣaṇam'.

ईक्षणम् (īkṣaṇam) - eye, seeing, looking

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - eye, seeing, looking, sight

action noun

Derived from root 'īkṣ' (to see) with suffix '-ana'.

Root: īkṣ (class 1)

Note: Subject of the burning.

एकाक्षि (ekākṣi) - one-eyed

(adjective)

Nominative, masculine, singular of ekākṣi

ekākṣi - one-eyed

Compound of 'eka' (one) and 'akṣi' (eye).

Compound type : bahuvrīhi (eka+akṣi)

• eka – one, single
  numeral (masculine)
• akṣi – eye
  noun (neuter)

Note: Refers to Kubera.

पिङ्गला (piṅgalā) - tawny, reddish-brown

(adjective)

Nominative, masculine, singular of piṅgala

piṅgala - tawny, reddish-brown, yellowish

Note: Refers to Kubera (as part of the epithet).

इति (iti) - thus, so, indicating a quote or specific name

(indeclinable)

Note: Marks 'ekākṣi piṅgalā' as a specific name.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Adds emphasis to the name.

नाम (nāma) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

Note: Subject of 'sthāsyati'.

स्थास्यति (sthāsyati) - will remain, will stand

(verb)

3rd person , singular, active, future (lṛṭ) of sthā

future tense, active voice

Future tense, 3rd person singular, active voice of root sthā.

Root: sthā (class 1)

शाश्वतम् (śāśvatam) - eternal, perpetual

(adjective)

Nominative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant

Note: Qualifies 'nāma'.