वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-29

तत् सखित्वं मया सार्धं रोचयस्व धनेश्वर ।
तपसा निर्जितत्वाद्धि सखा भव ममानघ ॥२९॥

29. tat sakhitvaṃ mayā sārdhaṃ rocayasva dhaneśvara ,
tapasā nirjitatvāddhi sakhā bhava mamānagha.

29. tat sakhitvam mayā sārdham rocayasva dhaneśvara
| tapasā nirjitvāt hi sakhā bhava mama anagha

29. dhaneśvara anagha tat sakhitvam mayā sārdham
rocayasva hi tapasā nirjitvāt mama sakhā bhava

29. O lord of wealth (dhaneśvara), O blameless one, desire that friendship with me. Indeed, because you have been subdued by my austerity (tapas), become my friend.

Words meanings summery:

• तत् (tat) - that, therefore

• सखित्वम् (sakhitvam) - friendship, companionship

• मया (mayā) - by me, with me

• सार्धम् (sārdham) - with, along with

• रोचयस्व (rocayasva) - desire, choose, wish for

• धनेश्वर (dhaneśvara) - O Kubera (O lord of wealth)

• तपसा (tapasā) - by my austerity (tapas) (by austerity, by penance)

• निर्जित्वात् (nirjitvāt) - because of being conquered, having been defeated

• हि (hi) - indeed, surely, because

• सखा (sakhā) - friend

• भव (bhava) - be, become

• मम (mama) - my, to me

• अनघ (anagha) - O blameless one, O sinless one

Words meanings and morphology

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

Note: Refers to the concept of friendship.

सखित्वम् (sakhitvam) - friendship, companionship

(noun)

Accusative, neuter, singular of sakhitva

sakhitva - friendship, companionship

Derived from 'sakhi' (friend) with the suffix '-tva' forming a neuter abstract noun.

Note: Object of 'rocayasva'.

मया (mayā) - by me, with me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Used with 'sārdham'.

सार्धम् (sārdham) - with, along with

(indeclinable)

रोचयस्व (rocayasva) - desire, choose, wish for

(verb)

2nd person , singular, middle, imperative (loṭ) of ruc

causative imperative, middle voice

Causative stem roci- from root ruc (class 1, 10). Imperative, 2nd person singular, middle voice.

Root: ruc (class 1)

धनेश्वर (dhaneśvara) - O Kubera (O lord of wealth)

(proper noun)

Vocative, masculine, singular of dhaneśvara

dhaneśvara - lord of wealth, Kubera

Compound of dhana (wealth) and īśvara (lord).

Compound type : tatpuruṣa (dhana+īśvara)

• dhana – wealth, riches
  noun (neuter)
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś (class 2)

तपसा (tapasā) - by my austerity (tapas) (by austerity, by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat

Root: tap (class 1)

Note: Used to express the means by which he was conquered.

निर्जित्वात् (nirjitvāt) - because of being conquered, having been defeated

(adjective)

Ablative, singular of nirjita

nirjita - conquered, defeated, subdued

Past Passive Participle

Derived from root 'ji' (to conquer) with prefix 'nir' and past passive participle suffix '-ta'.

Prefix: nir

Root: ji (class 1)

Note: The ablative case indicates 'reason' or 'cause'.

हि (hi) - indeed, surely, because

(indeclinable)

सखा (sakhā) - friend

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

Note: Complement to 'bhava'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative, active voice

Imperative, 2nd person singular, active voice of root bhū.

Root: bhū (class 1)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive form 'my friend'.

अनघ (anagha) - O blameless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, blameless

Derived from 'a' (negation) and 'agha' (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil
  noun (neuter)

Note: Epithet for Kubera.