वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-24

ततो देव्याः प्रभावेन दग्धं सव्यं ममेक्षणम् ।
रेणुध्वस्तमिव ज्योतिः पिङ्गलत्वमुपागतम् ॥२४॥

24. tato devyāḥ prabhāvena dagdhaṃ savyaṃ mamekṣaṇam ,
reṇudhvastamiva jyotiḥ piṅgalatvamupāgatam.

24. tataḥ devyāḥ prabhāvena dagdham savyam mama īkṣaṇam
reṇu dhvastam iva jyotiḥ piṅgalatvam upāgatam

24. tataḥ devyāḥ prabhāvena mama savyam īkṣaṇam dagdham
(ca) reṇu dhvastam jyotiḥ iva piṅgalatvam upāgatam

24. Then, by the power of the goddess, my left eye was burnt, becoming yellowish-brown, like a flame obscured by dust.

Words meanings summery:

• ततः (tataḥ) - then, from that, therefore

• देव्याः (devyāḥ) - of the goddess

• प्रभावेन (prabhāvena) - by power, by might, by influence

• दग्धम् (dagdham) - (eye) was burnt (burnt, consumed by fire)

• सव्यम् (savyam) - left (eye) (left, southern, auspicious)

• मम (mama) - my, of me

• ईक्षणम् (īkṣaṇam) - eye, seeing, looking

• रेणु (reṇu) - dust, pollen

• ध्वस्तम् (dhvastam) - obscured (by dust) (obscured, destroyed, scattered)

• इव (iva) - like, as, as it were

• ज्योतिः (jyotiḥ) - a flame or light source (light, flame, brilliance)

• पिङ्गलत्वम् (piṅgalatvam) - a yellowish-brown color (yellowishness, brownishness)

• उपागतम् (upāgatam) - became (yellowish-brown) (obtained, attained, reached, became)

Words meanings and morphology

ततः (tataḥ) - then, from that, therefore

(indeclinable)

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess

प्रभावेन (prabhāvena) - by power, by might, by influence

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty

दग्धम् (dagdham) - (eye) was burnt (burnt, consumed by fire)

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burnt, consumed by fire, afflicted

Past Passive Participle

Derived from root dah with suffix -kta

Root: dah (class 1)

सव्यम् (savyam) - left (eye) (left, southern, auspicious)

(adjective)

Nominative, neuter, singular of savya

savya - left, southern, auspicious, inverted

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, myself

ईक्षणम् (īkṣaṇam) - eye, seeing, looking

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - eye, seeing, looking, sight

Root: īkṣ (class 1)

रेणु (reṇu) - dust, pollen

(noun)

masculine, singular of reṇu

reṇu - dust, pollen, sand

Compound type : tatpurusha (reṇu+dhvasta)

• reṇu – dust, pollen, sand
  noun (masculine)
• dhvasta – obscured, destroyed, scattered, ruined
  adjective (neuter)
  Past Passive Participle
  Derived from root dhvaṃs with suffix -kta
  Root: dhvaṃs (class 1)

Note: Stem form, part of compound 'reṇudhvastam'

ध्वस्तम् (dhvastam) - obscured (by dust) (obscured, destroyed, scattered)

(adjective)

Nominative, neuter, singular of dhvasta

dhvasta - obscured, destroyed, scattered, ruined

Past Passive Participle

Derived from root dhvaṃs with suffix -kta

Root: dhvaṃs (class 1)

इव (iva) - like, as, as it were

(indeclinable)

ज्योतिः (jyotiḥ) - a flame or light source (light, flame, brilliance)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, radiance, flame, star

पिङ्गलत्वम् (piṅgalatvam) - a yellowish-brown color (yellowishness, brownishness)

(noun)

Accusative, neuter, singular of piṅgalatva

piṅgalatva - yellowishness, brownishness, tawny color

Derived from piṅgala (yellowish-brown) + -tva (abstract noun suffix)

उपागतम् (upāgatam) - became (yellowish-brown) (obtained, attained, reached, became)

(adjective)

Nominative, neuter, singular of upāgata

upāgata - obtained, attained, reached, approached, become

Past Passive Participle

Derived from root gam with upasargas upa and ā, and suffix -kta

Prefixes: upa+ā

Root: gam (class 1)