वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-20

निराकृतश्च बहुशस्त्वयाहं राक्षसाधिप ।
अपराद्धा हि बाल्याच्च रक्षणीयाः स्वबान्धवाः ॥२०॥

20. nirākṛtaśca bahuśastvayāhaṃ rākṣasādhipa ,
aparāddhā hi bālyācca rakṣaṇīyāḥ svabāndhavāḥ.

20. nirākṛtaḥ ca bahuśaḥ tvayā aham rākṣasādhipa
aparāddhāḥ hi bālyāt ca rakṣaṇīyāḥ svabāndhavāḥ

20. rākṣasādhipa tvayā aham bahuśaḥ ca nirākṛtaḥ hi
svabāndhavāḥ bālyāt aparāddhāḥ ca rakṣaṇīyāḥ

20. O lord of rākṣasas, I have been repeatedly rejected by you. Indeed, one's own relatives should be protected, even if they have committed offenses due to immaturity.

Words meanings summery:

• निराकृतः (nirākṛtaḥ) - rejected, repulsed, disregarded

• च (ca) - and

• बहुशः (bahuśaḥ) - many times, repeatedly

• त्वया (tvayā) - by you

• अहम् (aham) - I

• राक्षसाधिप (rākṣasādhipa) - Addressed to a king of demons (rākṣasas). (O lord of rākṣasas)

• अपराद्धाः (aparāddhāḥ) - having offended, offenders

• हि (hi) - indeed, surely, for

• बाल्यात् (bālyāt) - due to childishness, from immaturity

• च (ca) - and, even if

• रक्षणीयाः (rakṣaṇīyāḥ) - ought to be protected, to be protected

• स्वबान्धवाः (svabāndhavāḥ) - one's own relatives/kinsmen

Words meanings and morphology

निराकृतः (nirākṛtaḥ) - rejected, repulsed, disregarded

(adjective)

Nominative, masculine, singular of nirākṛta

nirākṛta - rejected, repulsed, disregarded, humiliated

Past Passive Participle

Derived from root kṛ- (to do, make) with prefixes nir- and ā-.

Prefixes: nir+ā

Root: kṛ (class 8)

Note: Agrees with 'aham'.

च (ca) - and

(indeclinable)

बहुशः (bahuśaḥ) - many times, repeatedly

(indeclinable)

Formed with the suffix -śaḥ denoting 'in many ways' or 'many times'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

राक्षसाधिप (rākṣasādhipa) - Addressed to a king of demons (rākṣasas). (O lord of rākṣasas)

(noun)

Vocative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of rākṣasas, chief of demons

Compound type : tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – a rākṣasa (demon), belonging to rākṣasas
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Derived from root pā- (to protect) with prefix adhi-.
  Prefix: adhi
  Root: pā (class 1)

अपराद्धाः (aparāddhāḥ) - having offended, offenders

(adjective)

Nominative, masculine, plural of aparāddha

aparāddha - offended, erred, committed a fault, guilty

Past Passive Participle

Derived from root rādh- (to succeed) with prefix apa- (here indicating deviation/offense).

Prefix: apa

Root: rādh (class 4)

Note: Agrees with 'svabāndhavāḥ'.

हि (hi) - indeed, surely, for

(indeclinable)

बाल्यात् (bālyāt) - due to childishness, from immaturity

(noun)

Ablative, neuter, singular of bālya

bālya - childishness, infancy, immaturity, youth

च (ca) - and, even if

(indeclinable)

Note: Here implying 'even if' in conjunction with the previous word.

रक्षणीयाः (rakṣaṇīyāḥ) - ought to be protected, to be protected

(adjective)

Nominative, masculine, plural of rakṣaṇīya

rakṣaṇīya - to be protected, fit to be guarded, worthy of protection

Gerundive

Formed from root rakṣ- 'to protect' with suffix -anīya.

Root: rakṣ (class 1)

Note: Agrees with 'svabāndhavāḥ'.

स्वबान्धवाः (svabāndhavāḥ) - one's own relatives/kinsmen

(noun)

Nominative, masculine, plural of svabāndhava

svabāndhava - one's own kinsman/relative

Compound type : tatpuruṣa (sva+bāndhava)

• sva – one's own, self
  pronoun
• bāndhava – relative, kinsman, friend
  noun (masculine)