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7,13

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-13, verse-11

तथा वृत्तं तु विज्ञाय दशग्रीवं धनेश्वरः ।
कुलानुरूपं धर्मज्ञ वृत्तं संस्मृत्य चात्मनः ॥११॥
11. tathā vṛttaṃ tu vijñāya daśagrīvaṃ dhaneśvaraḥ ,
kulānurūpaṃ dharmajña vṛttaṃ saṃsmṛtya cātmanaḥ.
11. tathā vṛttam tu vijñāya daśagrīvam dhaneśvaraḥ
kulānurūpam dharmajña vṛttam saṃsmṛtya ca ātmanaḥ
11. dhaneśvaraḥ tathā daśagrīvam vṛttam tu vijñāya ca
ātmanaḥ kulānurūpam dharmajña vṛttam saṃsmṛtya
11. Having thus learned of Daśagrīva's conduct, and remembering his own conduct, which was suitable for his family and befitting a knower of (natural) law (dharma), Kubera (Dhaneśvara)...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तथा (tathā) - thus, so, in that manner
  • वृत्तम् (vṛttam) - Daśagrīva's inappropriate conduct (conduct, behavior, deed, action)
  • तु (tu) - but, indeed, however
  • विज्ञाय (vijñāya) - having known, having understood, after understanding
  • दशग्रीवम् (daśagrīvam) - Rāvaṇa (Daśagrīva (Rāvaṇa))
  • धनेश्वरः (dhaneśvaraḥ) - Kubera, the step-brother of Rāvaṇa (lord of wealth, Kubera)
  • कुलानुरूपम् (kulānurūpam) - conforming to family, suitable for lineage
  • धर्मज्ञ (dharmajña) - knowing (natural) law (dharma), righteous
  • वृत्तम् (vṛttam) - Kubera's own appropriate conduct (conduct, behavior)
  • संस्मृत्य (saṁsmṛtya) - having remembered, after remembering
  • (ca) - and, also
  • आत्मनः (ātmanaḥ) - of his own (Kubera's) (of self, of oneself, his own)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner
(indeclinable)
Note: Adverb modifying 'vijñāya'.
वृत्तम् (vṛttam) - Daśagrīva's inappropriate conduct (conduct, behavior, deed, action)
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - conduct, behavior, deed, action, what has happened
Past Passive Participle
Past passive participle of √vṛt, here used as a noun.
Root: vṛt (class 1)
Note: Object of 'vijñāya'.
तु (tu) - but, indeed, however
(indeclinable)
Note: Emphatic or contrasting particle.
विज्ञाय (vijñāya) - having known, having understood, after understanding
(indeclinable)
absolutive
Absolutive (gerund) from √jñā with prefix vi.
Prefix: vi
Root: jñā (class 9)
Note: Connects with 'Dhaneśvaraḥ' as its agent.
दशग्रीवम् (daśagrīvam) - Rāvaṇa (Daśagrīva (Rāvaṇa))
(proper noun)
Accusative, masculine, singular of daśagrīva
daśagrīva - ten-necked
Compound type : bahuvrīhi (daśan+grīvā)
  • daśan – ten
    numeral
  • grīvā – neck
    noun (feminine)
Note: Object (implied 'conduct of') to 'vijñāya'.
धनेश्वरः (dhaneśvaraḥ) - Kubera, the step-brother of Rāvaṇa (lord of wealth, Kubera)
(proper noun)
Nominative, masculine, singular of dhaneśvara
dhaneśvara - lord of wealth
Compound type : tatpuruṣa (dhana+īśvara)
  • dhana – wealth, riches
    noun (neuter)
  • īśvara – lord, master
    noun (masculine)
    Root: īś (class 2)
Note: Subject of the sentence.
कुलानुरूपम् (kulānurūpam) - conforming to family, suitable for lineage
(adjective)
Accusative, neuter, singular of kulānurūpa
kulānurūpa - conforming to family, suitable for lineage
Compound type : tatpuruṣa (kula+anurūpa)
  • kula – family, lineage, race
    noun (neuter)
  • anurūpa – suitable, corresponding, conformable
    adjective (neuter)
    From rūpa with prefix anu.
    Prefix: anu
Note: Qualifies 'vṛttam' (Kubera's own conduct).
धर्मज्ञ (dharmajña) - knowing (natural) law (dharma), righteous
(adjective)
Nominative, masculine, singular of dharmajña
dharmajña - knower of (natural) law (dharma), righteous
Compound type : tatpuruṣa (dharma+jña)
  • dharma – (natural) law (dharma), constitution, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • jña – knowing, knower
    adjective (masculine)
    From √jñā 'to know'.
    Root: jñā (class 9)
Note: Qualifies the implied subject (Dhaneśvara).
वृत्तम् (vṛttam) - Kubera's own appropriate conduct (conduct, behavior)
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - conduct, behavior, deed, action
Past Passive Participle
Past passive participle of √vṛt, here used as a noun.
Root: vṛt (class 1)
Note: Object of 'saṃsmṛtya'.
संस्मृत्य (saṁsmṛtya) - having remembered, after remembering
(indeclinable)
absolutive
Absolutive (gerund) from √smṛ with prefix sam.
Prefix: sam
Root: smṛ (class 1)
Note: Connects with 'Dhaneśvaraḥ' as its agent.
(ca) - and, also
(indeclinable)
Note: Connects the two absolutive actions ('vijñāya' and 'saṃsmṛtya').
आत्मनः (ātmanaḥ) - of his own (Kubera's) (of self, of oneself, his own)
(noun)
Genitive, masculine, singular of ātman
ātman - self (ātman), soul, essence
Root: at (class 1)
Note: Possessive for 'vṛttam'.