वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-13, verse-31

एवं तेन सखित्वं च प्राप्यानुज्ञां च शंकरात् ।
आगम्य च श्रुतो ऽयं मे तव पापविनिश्चयः ॥३१॥

31. evaṃ tena sakhitvaṃ ca prāpyānujñāṃ ca śaṃkarāt ,
āgamya ca śruto'yaṃ me tava pāpaviniścayaḥ.

31. evam tena sakhitvam ca prāpya anujñām ca śaṅkarāt
| āgamya ca śrutaḥ ayam me tava pāpavinicayaḥ

31. evam tena sakhitvam ca śaṅkarāt anujñām ca prāpya
ca āgamya tava ayam pāpavinicayaḥ me śrutaḥ

31. Thus, after I obtained both friendship with him and permission from Śaṅkara, and having returned, this definitive decision regarding your sin has been heard by me.

Words meanings summery:

• एवम् (evam) - thus, so, in this way

• तेन (tena) - with him (Kubera) (by him, by that (person))

• सखित्वम् (sakhitvam) - friendship, companionship

• च (ca) - and, also

• प्राप्य (prāpya) - having obtained, having reached

• अनुज्ञाम् (anujñām) - permission, assent

• च (ca) - and, also

• शङ्करात् (śaṅkarāt) - from Śaṅkara, from Shiva

• आगम्य (āgamya) - having come, having returned

• च (ca) - and, also

• श्रुतः (śrutaḥ) - heard, listened

• अयम् (ayam) - this

• मे (me) - by me, to me, my

• तव (tava) - your, of you

• पापविनिचयः (pāpavinicayaḥ) - decision regarding sin, determination of sin, definitive pronouncement of sin

Words meanings and morphology

एवम् (evam) - thus, so, in this way

(indeclinable)

Note: Connects to the previous context.

तेन (tena) - with him (Kubera) (by him, by that (person))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, that one, it

Note: Refers to Kubera, indicating 'with him' in the context of friendship.

सखित्वम् (sakhitvam) - friendship, companionship

(noun)

Accusative, neuter, singular of sakhitva

sakhitva - friendship, companionship

Derived from 'sakhi' (friend) with the suffix '-tva' forming a neuter abstract noun.

Note: Object of 'prāpya'.

च (ca) - and, also

(indeclinable)

Note: Connects 'sakhitvam' and 'anujñām'.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable participle)

Note: Modifies the implied subject (the speaker).

अनुज्ञाम् (anujñām) - permission, assent

(noun)

Accusative, feminine, singular of anujñā

anujñā - permission, assent, command

Prefix: anu

Root: jñā (class 9)

Note: Object of 'prāpya'.

च (ca) - and, also

(indeclinable)

शङ्करात् (śaṅkarāt) - from Śaṅkara, from Shiva

(proper noun)

Ablative, masculine, singular of śaṅkara

śaṅkara - Shiva, causing prosperity, benefactor

Note: Source of permission.

आगम्य (āgamya) - having come, having returned

(indeclinable participle)

Note: Modifies the implied subject (the speaker).

च (ca) - and, also

(indeclinable)

श्रुतः (śrutaḥ) - heard, listened

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, known (by tradition)

Past Passive Participle

Derived from root 'śru' (to hear) with past passive participle suffix '-ta'.

Root: śru (class 5)

Note: Qualifies 'pāpavinicayaḥ'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'pāpavinicayaḥ'.

मे (me) - by me, to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Here, 'by me' as the agent in a passive construction ('śrutaḥ').

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Possessive for 'pāpavinicayaḥ'.

पापविनिचयः (pāpavinicayaḥ) - decision regarding sin, determination of sin, definitive pronouncement of sin

(noun)

Nominative, masculine, singular of pāpavinicaya

pāpavinicaya - definitive decision regarding sin, determination of sin, firm resolution concerning evil

Compound of 'pāpa' (sin, evil) and 'vinicaya' (investigation, decision, certainty).

Compound type : tatpuruṣa (pāpa+vinicaya)

• pāpa – sin, evil, bad
  noun (neuter)
• vinicaya – decision, certainty, investigation, firm resolution
  noun (masculine)
  Derived from 'ni' + 'ci' with prefix 'vi'.
  Prefixes: vi+ni
  Root: ci (class 5)