वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-66, verse-9

वारितान् राक्षसान्दृष्ट्वा मकराक्षो निशाचरः ।
क्रोधानलसमाविष्टो वचनं चेदमब्रवीत् ॥९॥

9. vāritān rākṣasāndṛṣṭvā makarākṣo niśācaraḥ ,
krodhānalasamāviṣṭo vacanaṃ cedamabravīt.

9. vāritān rākṣasān dṛṣṭvā makarākṣaḥ niśācaraḥ
krodhānalasamāviṣṭaḥ vacanam ca idam abravīt

9. vāritān rākṣasān dṛṣṭvā niśācaraḥ makarākṣaḥ
krodhānalasamāviṣṭaḥ ca idam vacanam abravīt

9. Seeing the demons (rākṣasāḥ) restrained, Makaraksha, the night-prowler, filled with the fire of wrath, spoke these words.

Words meanings summery:

• वारितान् (vāritān) - the checked, the restrained, the stopped ones

• राक्षसान् (rākṣasān) - the demons

• दृष्ट्वा (dṛṣṭvā) - having seen

• मकराक्षः (makarākṣaḥ) - Makaraksha (name of a demon)

• निशाचरः (niśācaraḥ) - night-prowler (night-ranger, demon)

• क्रोधानलसमाविष्टः (krodhānalasamāviṣṭaḥ) - possessed by the fire of anger, overcome by the flame of wrath

• वचनम् (vacanam) - word, speech

• च (ca) - and, also

• इदम् (idam) - this

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

वारितान् (vāritān) - the checked, the restrained, the stopped ones

(adjective)

Accusative, masculine, plural of vārita

vārita - checked, prevented, restrained, stopped

Past Passive Participle

Derived from the causative of root √vṛ (to prevent, to check).

Root: vṛ (class 5)

राक्षसान् (rākṣasān) - the demons

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - a demon, an evil spirit, a giant

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: dṛś (class 1)

मकराक्षः (makarākṣaḥ) - Makaraksha (name of a demon)

(proper noun)

Nominative, masculine, singular of makarākṣa

makarākṣa - Makaraksha (name of Khara's son, a demon with eyes like a crocodile)

Compound type : bahuvrīhi (makara+akṣa)

• makara – crocodile, sea-monster, a mythical aquatic creature
  noun (masculine)
• akṣa – eye, die (for dice), axle
  noun (neuter)
  Root: as (class 4)

Note: Subject of 'abravīt'.

निशाचरः (niśācaraḥ) - night-prowler (night-ranger, demon)

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-ranger, night-prowler, demon (one who moves at night)

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going; one who moves, a wanderer
  adjective/noun (masculine/feminine/neuter)
  Agent noun
  Derived from root √car (to move, to go).
  Root: car (class 1)

Note: Appositive to 'makarākṣaḥ'.

क्रोधानलसमाविष्टः (krodhānalasamāviṣṭaḥ) - possessed by the fire of anger, overcome by the flame of wrath

(adjective)

Nominative, masculine, singular of krodhānalasamāviṣṭa

krodhānalasamāviṣṭa - overcome by the fire of anger, filled with burning rage

Compound type : tatpuruṣa (krodhānala+samāviṣṭa)

• krodhānala – fire of anger, burning wrath
  noun (masculine)
• samāviṣṭa – entered, occupied, possessed, overcome, completely pervaded
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root √viś with prefix sam-ā-.
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Modifies 'makarākṣaḥ'.

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

Derived from root √vac (to speak).

Root: vac (class 2)

Note: Object of 'abravīt'.

च (ca) - and, also

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (near to the speaker)

Note: Modifies 'vacanam'.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect Active

Augment 'a-' + root brū + suffix for 3rd singular.

Root: brū (class 2)