वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-66, verse-34

तद्दृष्ट्वा निहतं शूलं मकराक्षो निशाचरः ।
मुष्टिमुद्यम्य काकुत्स्थं तिष्ठ तिष्ठेति चाब्रवीत् ॥३४॥

34. taddṛṣṭvā nihataṃ śūlaṃ makarākṣo niśācaraḥ ,
muṣṭimudyamya kākutsthaṃ tiṣṭha tiṣṭheti cābravīt.

34. tat dṛṣṭvā nihataṃ śūlaṃ makarākṣaḥ niśācaraḥ muṣṭim
udyamya kākutsthaṃ tiṣṭha tiṣṭha iti ca abravīt

34. tat śūlaṃ nihataṃ dṛṣṭvā niśācaraḥ makarākṣaḥ muṣṭim
udyamya kākutsthaṃ tiṣṭha tiṣṭha iti ca abravīt

34. Seeing that his spear had been struck down, the demon Makaraksha, raising his fist, said to Rama (Kakutstha), "Stop! Stop!"

Words meanings summery:

• तत् (tat) - that (referring to the spear) (that, therefore)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• निहतं (nihataṁ) - struck down, destroyed (referring to the spear's impact) (struck down, killed, destroyed)

• शूलं (śūlaṁ) - spear (belonging to Makaraksha) (spear, pike, trident)

• मकराक्षः (makarākṣaḥ) - Makaraksha (Makaraksha (a demon's name))

• निशाचरः (niśācaraḥ) - the demon (Makaraksha) (night-wanderer, demon, rakshasa)

• मुष्टिम् (muṣṭim) - fist (fist, handful)

• उद्यम्य (udyamya) - having raised (having raised, having lifted)

• काकुत्स्थं (kākutsthaṁ) - to Rama (descendant of Kakutstha) (descendant of Kakutstha, Rama)

• तिष्ठ (tiṣṭha) - Stop! (Stand! Stop! Remain!)

• तिष्ठ (tiṣṭha) - Stop! (Stand! Stop! Remain!)

• इति (iti) - thus (marking the end of direct speech) (thus, in this manner, marking direct speech)

• च (ca) - and (and, also)

• अब्रवीत् (abravīt) - he said (he said, spoke)

Words meanings and morphology

तत् (tat) - that (referring to the spear) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Used as an adjective implicitly for 'śūlaṃ'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

indeclinable participle (absolutive/gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

निहतं (nihataṁ) - struck down, destroyed (referring to the spear's impact) (struck down, killed, destroyed)

(adjective)

Accusative, neuter, singular of nihata

nihata - struck down, killed, defeated, smitten

Past Passive Participle

Formed from prefix ni- + root han (to strike/kill).

Prefix: ni

Root: han (class 2)

Note: Qualifies 'śūlaṃ'.

शूलं (śūlaṁ) - spear (belonging to Makaraksha) (spear, pike, trident)

(noun)

Accusative, neuter, singular of śūla

śūla - spear, pike, dart

Note: Object of the action implied by 'dṛṣṭvā' and 'nihataṃ'.

मकराक्षः (makarākṣaḥ) - Makaraksha (Makaraksha (a demon's name))

(proper noun)

Nominative, masculine, singular of makarākṣa

makarākṣa - one with eyes like a crocodile (makara), name of a demon

Compound type : bahuvrihi (makara+akṣa)

• makara – crocodile, sea monster
  noun (masculine)
• akṣa – eye
  noun (masculine)

Note: Subject of 'abravīt'.

निशाचरः (niśācaraḥ) - the demon (Makaraksha) (night-wanderer, demon, rakshasa)

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-wanderer, demon, rakshasa

Compound type : upapada tatpurusha (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, wanderer
  adjective (masculine)
  agent noun/adjective from root car
  From root car (to move, wander).
  Root: car (class 1)

Note: In apposition to 'makarākṣaḥ'.

मुष्टिम् (muṣṭim) - fist (fist, handful)

(noun)

Accusative, masculine, singular of muṣṭi

muṣṭi - fist, grasp, handful

Note: Object of 'udyamya'.

उद्यम्य (udyamya) - having raised (having raised, having lifted)

(indeclinable)

indeclinable participle (absolutive/gerund)

Formed from prefix ut- + root yam (to restrain/hold).

Prefix: ut

Root: yam (class 1)

काकुत्स्थं (kākutsthaṁ) - to Rama (descendant of Kakutstha) (descendant of Kakutstha, Rama)

(proper noun)

Accusative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, a title for Rama

Note: The one to whom the speech is directed.

तिष्ठ (tiṣṭha) - Stop! (Stand! Stop! Remain!)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

imperative

Second person singular imperative active from root sthā.

Root: sthā (class 1)

Note: Direct speech.

तिष्ठ (tiṣṭha) - Stop! (Stand! Stop! Remain!)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

imperative

Second person singular imperative active from root sthā.

Root: sthā (class 1)

Note: Direct speech. Repetition for emphasis.

इति (iti) - thus (marking the end of direct speech) (thus, in this manner, marking direct speech)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the action of speaking with previous actions or states.

अब्रवीत् (abravīt) - he said (he said, spoke)

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

imperfect past tense

Third person singular imperfect active from root brū.

Root: brū (class 2)

Note: Main verb of the sentence.