वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-66, verse-12

दह्यन्ते भृशमङ्गानि दुरात्मन्मम राघव ।
यन्मयासि न दृष्टस्त्वं तस्मिन् काले महावने ॥१२॥

12. dahyante bhṛśamaṅgāni durātmanmama rāghava ,
yanmayāsi na dṛṣṭastvaṃ tasmin kāle mahāvane.

12. dahyante bhṛśam aṅgāni durātman mama rāghava
yat mayā asi na dṛṣṭaḥ tvam tasmin kāle mahāvane

12. durātman rāghava mama aṅgāni bhṛśam dahyante
yat tasmin kāle mahāvane tvam mayā na dṛṣṭaḥ asi

12. My limbs burn intensely, O evil-minded Rāghava, because I did not see you at that time in that great forest.

Words meanings summery:

• दह्यन्ते (dahyante) - (my limbs) are intensely tormented (they are burnt, they are tormented, they are consumed)

• भृशम् (bhṛśam) - intensely (greatly, intensely, excessively)

• अङ्गानि (aṅgāni) - my limbs (limbs, body parts)

• दुरात्मन् (durātman) - O evil-minded (one) (evil-minded, wicked, vicious)

• मम (mama) - my (limbs) (my, mine)

• राघव (rāghava) - O Rāghava (Rāma) (descendant of Raghu, Rāma)

• यत् (yat) - because (that, because, since)

• मया (mayā) - by me

• असि (asi) - you were (you are)

• न (na) - not

• दृष्टः (dṛṣṭaḥ) - seen (seen, observed)

• त्वम् (tvam) - you (Rāma) (you)

• तस्मिन् (tasmin) - at that (time) (in that, at that)

• काले (kāle) - at that time (in time, at the time)

• महावने (mahāvane) - in the great forest

Words meanings and morphology

दह्यन्ते (dahyante) - (my limbs) are intensely tormented (they are burnt, they are tormented, they are consumed)

(verb)

3rd person , plural, passive, present (laṭ) of dah

Present Passive Indicative

3rd person plural, passive voice. From root 'dah'.

Root: dah (class 1)

भृशम् (bhṛśam) - intensely (greatly, intensely, excessively)

(indeclinable)

Adverb.

अङ्गानि (aṅgāni) - my limbs (limbs, body parts)

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, body, part, member

दुरात्मन् (durātman) - O evil-minded (one) (evil-minded, wicked, vicious)

(adjective)

Vocative, masculine, singular of durātman

durātman - evil-minded, wicked, malicious, bad soul (ātman)

Vocative singular of 'durātman'.

Compound type : karmadhāraya (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
  Prefix
• ātman – self, soul, spirit (ātman)
  noun (masculine)

मम (mama) - my (limbs) (my, mine)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Possessive for 'aṅgāni'.

राघव (rāghava) - O Rāghava (Rāma) (descendant of Raghu, Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, epithet of Rāma

Vocative singular.

यत् (yat) - because (that, because, since)

(indeclinable)

Functions as conjunction.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent in passive construction.

असि (asi) - you were (you are)

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative

2nd person singular, active voice.

Root: as (class 2)

न (na) - not

(indeclinable)

Negative particle.

दृष्टः (dṛṣṭaḥ) - seen (seen, observed)

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, to perceive

Past Passive Participle

Masculine nominative singular from root 'dṛś'.

Root: dṛś (class 1)

त्वम् (tvam) - you (Rāma) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular.

Note: Refers to Rāma.

तस्मिन् (tasmin) - at that (time) (in that, at that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Masculine/Neuter locative singular.

काले (kāle) - at that time (in time, at the time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

Masculine locative singular.

Note: Refers to the past time when Rāma was in Daṇḍaka forest.

महावने (mahāvane) - in the great forest

(noun)

Locative, neuter, singular of mahāvana

mahāvana - great forest, large forest

Neuter locative singular.

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large, mighty
  adjective
• vana – forest, wood, grove
  noun (neuter)