वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-18, verse-9
मया पार्श्वे सधनुषा तव गुप्तस्य राघव ।
कः समर्थो ऽधिकं कर्तुं कृतान्तस्येव तिष्ठतः ॥९॥
कः समर्थो ऽधिकं कर्तुं कृतान्तस्येव तिष्ठतः ॥९॥
9. mayā pārśve sadhanuṣā tava guptasya rāghava ,
kaḥ samartho'dhikaṃ kartuṃ kṛtāntasyeva tiṣṭhataḥ.
kaḥ samartho'dhikaṃ kartuṃ kṛtāntasyeva tiṣṭhataḥ.
9.
mayā pārśve sadhanuṣā tava guptasya rāghava kaḥ
samarthaḥ adhikam kartum kṛtāntasya iva tiṣṭhataḥ
samarthaḥ adhikam kartum kṛtāntasya iva tiṣṭhataḥ
9.
rāghava,
sadhanuṣā mayā pārśve guptasya tava adhikam kartum kaḥ samarthaḥ kṛtāntasya iva tiṣṭhataḥ.
sadhanuṣā mayā pārśve guptasya tava adhikam kartum kaḥ samarthaḥ kṛtāntasya iva tiṣṭhataḥ.
9.
O Raghava, who is capable of doing more [harm] to you, who are protected by me standing at your side with a bow, just as one cannot do more [harm] to the very Lord of Death (Kṛtānta) himself when he stands?
Words meanings summery:
(Scroll down for elaborated words morphology)
- मया (mayā) - by me, with me
- पार्श्वे (pārśve) - at the side, near
- सधनुषा (sadhanuṣā) - with a bow, armed with a bow
- तव (tava) - your
- गुप्तस्य (guptasya) - of the protected one, of one who is guarded
- राघव (rāghava) - O Raghava (descendant of Raghu)
- कः (kaḥ) - who
- समर्थः (samarthaḥ) - capable, able
- अधिकम् (adhikam) - more, excessive, additional
- कर्तुम् (kartum) - to do, to make, to perform
- कृतान्तस्य (kṛtāntasya) - of Kṛtānta (death, Yama)
- इव (iva) - like, as, as if
- तिष्ठतः (tiṣṭhataḥ) - of one who stands, standing
Words meanings and morphology
मया (mayā) - by me, with me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
पार्श्वे (pārśve) - at the side, near
(noun)
Locative, neuter, singular of pārśva
pārśva - side, flank, vicinity
सधनुषा (sadhanuṣā) - with a bow, armed with a bow
(adjective)
Instrumental, masculine, singular of sadhanuṣ
sadhanuṣ - armed with a bow
Bahuvrihi compound: 'sa' (with) + 'dhanuṣ' (bow)
Compound type : bahuvrihi (sa+dhanuṣ)
- sa – with, together with
indeclinable - dhanuṣ – bow
noun (neuter)
Note: Agrees with 'mayā' (by me, who is with a bow)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
गुप्तस्य (guptasya) - of the protected one, of one who is guarded
(adjective)
Genitive, masculine, singular of gupta
gupta - protected, guarded, hidden, secret
Past Passive Participle
From root 'gup' (to protect, hide)
Root: gup (class 1)
Note: Agrees with 'tava' (implied person, Rama)
राघव (rāghava) - O Raghava (descendant of Raghu)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, an epithet of Rama, Lakshmana etc.
Patronymic from Raghu
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
समर्थः (samarthaḥ) - capable, able
(adjective)
Nominative, masculine, singular of samartha
samartha - capable, able, competent, suitable
Prefix 'sam-' (together, with) + 'artha' (purpose, meaning, ability)
Compound type : tatpurusha (sam+artha)
- sam – together, with, completely
indeclinable - artha – meaning, purpose, object, wealth, affair, ability
noun (masculine)
Note: Agrees with 'kaḥ'
अधिकम् (adhikam) - more, excessive, additional
(adjective)
Accusative, neuter, singular of adhika
adhika - more, excessive, superior, additional
Prefix 'adhi-' (over, above) + 'ka'
Note: Functions adverbially here, 'to do *more*'
कर्तुम् (kartum) - to do, to make, to perform
(verb)
infinitive of kṛ
Infinitive
Root 'kṛ', ending '-tum'
Root: kṛ (class 8)
कृतान्तस्य (kṛtāntasya) - of Kṛtānta (death, Yama)
(proper noun)
Genitive, masculine, singular of kṛtānta
kṛtānta - the end of action, fate, death, Yama (god of death, Kṛtānta)
Compound of 'kṛta' (done) + 'anta' (end)
Compound type : tatpurusha (kṛta+anta)
- kṛta – done, made, performed
adjective
Past Passive Participle
From root 'kṛ' (to do)
Root: kṛ (class 8) - anta – end, boundary, death
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
तिष्ठतः (tiṣṭhataḥ) - of one who stands, standing
(adjective)
Genitive, masculine, singular of sthā
sthā - to stand, stay, remain, exist
Present Active Participle
Root 'sthā', 1st class (bhū-ādi), parasmaipada
Root: sthā (class 1)
Note: Agrees with 'kṛtāntasya' (of Kṛtānta who is standing/present)