वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-18, verse-10

निर्मनुष्यामिमां सर्वामयोध्यां मनुजर्षभ ।
करिष्यामि शरैस्तीक्ष्णैर्यदि स्थास्यति विप्रिये ॥१०॥

10. nirmanuṣyāmimāṃ sarvāmayodhyāṃ manujarṣabha ,
kariṣyāmi śaraistīkṣṇairyadi sthāsyati vipriye.

10. nirmanuṣyām imām sarvām ayodhyām manujarṣabha
kariṣyāmi śaraiḥ tīkṣṇaiḥ yadi sthāsyati vipriye

10. manujarṣabha,
yadi vipriye sthāsyati,
imām sarvām ayodhyām tīkṣṇaiḥ śaraiḥ nirmanuṣyām kariṣyāmi.

10. O best among men, I will render this entire Ayodhya devoid of people (nirmanuṣyam) with my sharp arrows, if it persists in this adverse situation.

Words meanings summery:

• निर्मनुष्याम् (nirmanuṣyām) - without men, deserted, depopulated

• इमाम् (imām) - this

• सर्वाम् (sarvām) - all, entire

• अयोध्याम् (ayodhyām) - Ayodhya (the city)

• मनुजर्षभ (manujarṣabha) - O best of men

• करिष्यामि (kariṣyāmi) - I will make, I will do

• शरैः (śaraiḥ) - by arrows, with arrows

• तीक्ष्णैः (tīkṣṇaiḥ) - by sharp, with sharp

• यदि (yadi) - if

• स्थास्यति (sthāsyati) - will stand, will remain, will be

• विप्रिये (vipriye) - in an unpleasant/adverse state, in hostility

Words meanings and morphology

निर्मनुष्याम् (nirmanuṣyām) - without men, deserted, depopulated

(adjective)

Accusative, feminine, singular of nirmanuṣya

nirmanuṣya - without men, deserted, depopulated

Bahuvrihi compound: 'nir' (without) + 'manuṣya' (man)

Compound type : bahuvrihi (nir+manuṣya)

• nir – without, out, free from
  indeclinable
• manuṣya – man, human being, person
  noun (masculine)

Note: Agrees with 'ayodhyām'

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, he, she, it

Note: Agrees with 'ayodhyām'

सर्वाम् (sarvām) - all, entire

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, entire, whole

Note: Agrees with 'ayodhyām'

अयोध्याम् (ayodhyām) - Ayodhya (the city)

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (a city, literally 'not to be fought')

मनुजर्षभ (manujarṣabha) - O best of men

(noun)

Vocative, masculine, singular of manujarṣabha

manujarṣabha - best of men, bull among men

Tatpurusha compound: 'manuṣya' (man) + 'ṛṣabha' (bull, best)

Compound type : tatpurusha (manuṣya+ṛṣabha)

• manuṣya – man, human being, person
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

Note: Addressed to Rama

करिष्यामि (kariṣyāmi) - I will make, I will do

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Active Indicative

Root 'kṛ', 8th class (tan-ādi), parasmaipada

Root: kṛ (class 8)

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

तीक्ष्णैः (tīkṣṇaiḥ) - by sharp, with sharp

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, pungent, severe

Note: Agrees with 'śaraiḥ'

यदि (yadi) - if

(indeclinable)

स्थास्यति (sthāsyati) - will stand, will remain, will be

(verb)

3rd person , singular, active, future (lṛṭ) of sthā

Future Active Indicative

Root 'sthā', 1st class (bhū-ādi), parasmaipada

Root: sthā (class 1)

विप्रिये (vipriye) - in an unpleasant/adverse state, in hostility

(adjective)

Locative, neuter, singular of vipriya

vipriya - unpleasant, disagreeable, hostile, adverse

Compound of 'vi' (opposite) + 'priya' (dear, pleasant)

Compound type : tatpurusha (vi+priya)

• vi – apart, asunder, away, opposite
  indeclinable
• priya – dear, beloved, pleasant, agreeable
  adjective (masculine)

Note: Agrees with implied 'Ayodhya' or 'sthiti' (situation), here in locative used adverbially