वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-18, verse-32

तामेवमुक्त्वा जननीं लक्ष्मणं पुनरब्रवीत् ।
तव लक्ष्मण जानामि मयि स्नेहमनुत्तमम् ।
अभिप्रायमविज्ञाय सत्यस्य च शमस्य च ॥३२॥

32. tāmevamuktvā jananīṃ lakṣmaṇaṃ punarabravīt ,
tava lakṣmaṇa jānāmi mayi snehamanuttamam ,
abhiprāyamavijñāya satyasya ca śamasya ca.

32. tām evam uktvā jananīm lakṣmaṇam
punaḥ abravīt tava lakṣmaṇa jānāmi
mayi sneham anuttamam abhiprāyam
avijñāya satyasya ca śamasya ca

32. tām jananīm evam uktvā punaḥ
lakṣmaṇam abravīt lakṣmaṇa tava mayi
anuttamam sneham jānāmi satyasya
ca śamasya ca abhiprāyam avijñāya

32. Having thus spoken to his mother, he spoke again to Lakshmana: "O Lakshmana, I know your unparalleled affection for me. (But you spoke) without understanding the true intention (abhiprāyam) of truth (satya) and peace (śama)."

Words meanings summery:

• ताम् (tām) - that (mother previously addressed) (her, that)

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, after speaking

• जननीम् (jananīm) - mother

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana

• पुनः (punaḥ) - again, further

• अब्रवीत् (abravīt) - spoke, said

• तव (tava) - your, of you

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

• जानामि (jānāmi) - I know

• मयि (mayi) - in me, on me

• स्नेहम् (sneham) - affection, love, tenderness

• अनुत्तमम् (anuttamam) - unparalleled, supreme, excellent

• अभिप्रायम् (abhiprāyam) - intention, meaning, aim

• अविज्ञाय (avijñāya) - without knowing, not having understood

• सत्यस्य (satyasya) - of truth, truth's

• च (ca) - and

• शमस्य (śamasya) - of peace, of tranquility, of calm

• च (ca) - and

Words meanings and morphology

ताम् (tām) - that (mother previously addressed) (her, that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, after speaking

(indeclinable)

Absolutive / Gerund

Formed from root 'vac' (to speak) with -tvā suffix.

Root: vac (class 2)

जननीम् (jananīm) - mother

(noun)

Accusative, feminine, singular of jananī

jananī - mother

लक्ष्मणम् (lakṣmaṇam) - Lakshmana

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name of Rama's brother)

पुनः (punaḥ) - again, further

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, Imperfect (past) (laṅ) of brū

Root: brū (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (name of Rama's brother)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, Present (laṭ) of jñā

Root: jñā (class 9)

मयि (mayi) - in me, on me

(pronoun)

Locative, singular of asmad

asmad - I, me

स्नेहम् (sneham) - affection, love, tenderness

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, oil

अनुत्तमम् (anuttamam) - unparalleled, supreme, excellent

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unrivaled, supreme, excellent, best

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un- (negating prefix)
  indeclinable
• uttama – highest, best, supreme, excellent
  adjective (masculine)

अभिप्रायम् (abhiprāyam) - intention, meaning, aim

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, meaning, aim, opinion

From 'abhi' + 'pra' + root 'i' (to go)

Prefixes: abhi+pra

Root: i (class 2)

अविज्ञाय (avijñāya) - without knowing, not having understood

(indeclinable)

Absolutive / Gerund

Formed from 'a' (negation) + 'vi' + root 'jñā' (to know) with -ya suffix.

Prefixes: a+vi

Root: jñā (class 9)

सत्यस्य (satyasya) - of truth, truth's

(noun)

Genitive, neuter, singular of satya

satya - truth, reality, sincerity

च (ca) - and

(indeclinable)

शमस्य (śamasya) - of peace, of tranquility, of calm

(noun)

Genitive, masculine, singular of śama

śama - peace, tranquility, calmness, restraint

च (ca) - and

(indeclinable)