वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-18, verse-4

नास्यापराधं पश्यामि नापि दोषं तथा विधम् ।
येन निर्वास्यते राष्ट्राद्वनवासाय राघवः ॥४॥

4. nāsyāparādhaṃ paśyāmi nāpi doṣaṃ tathā vidham ,
yena nirvāsyate rāṣṭrādvanavāsāya rāghavaḥ.

4. na asya aparādham paśyāmi na api doṣam tathā
vidham yena nirvāsyate rāṣṭrāt vanavāsāya rāghavaḥ

4. aham asya aparādham tathā vidham doṣam api na
paśyāmi yena rāghavaḥ rāṣṭrāt vanavāsāya nirvāsyate

4. I do not see any offense committed by him, nor any fault of such a nature, by which Rama (Rāghava) would be exiled from the kingdom to dwell in the forest.

Words meanings summery:

• न (na) - not, no, nor

• अस्य (asya) - of him, his

• अपराधम् (aparādham) - offense, fault, transgression

• पश्यामि (paśyāmi) - I see, I behold

• न (na) - not, no, nor

• अपि (api) - also, even, too

• दोषम् (doṣam) - fault, blemish, defect

• तथा (tathā) - thus, so, in that manner

• विधम् (vidham) - of such a kind (in conjunction with tathā) (kind, sort, type, form)

• येन (yena) - by which, wherefore

• निर्वास्यते (nirvāsyate) - he will be exiled, he will be banished

• राष्ट्रात् (rāṣṭrāt) - from the kingdom, from the country

• वनवासाय (vanavāsāya) - for dwelling in the forest, for exile to the forest

• राघवः (rāghavaḥ) - Refers to Rama, son of Dasharatha. (descendant of Raghu, Rama)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अपराधम् (aparādham) - offense, fault, transgression

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

Derived from verb root rādh with prefix apa.

Prefix: apa

Root: rādh (class 4)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present indicative, parasmaipada, 1st person singular.

From root dṛś, class 1 (paśya stem).

Root: dṛś (class 1)

न (na) - not, no, nor

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

दोषम् (doṣam) - fault, blemish, defect

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, blemish, defect, evil, sin

From root duṣ (to corrupt, pollute).

Root: duṣ (class 4)

तथा (tathā) - thus, so, in that manner

(indeclinable)

विधम् (vidham) - of such a kind (in conjunction with tathā) (kind, sort, type, form)

(noun)

Accusative, masculine, singular of vidha

vidha - kind, sort, type, manner, form

From root dhā with prefix vi.

Prefix: vi

Root: dhā (class 3)

Note: Adjective here, modifying 'doṣam'.

येन (yena) - by which, wherefore

(pronoun)

Instrumental, masculine, singular of yat

yat - which, who, what, that

निर्वास्यते (nirvāsyate) - he will be exiled, he will be banished

(verb)

3rd person , singular, passive, future (lṛṭ) of vas

Future passive, 3rd person singular, ātmanepada.

From root vas (to dwell) with prefix nir (out, away).

Prefix: nir

Root: vas (class 1)

राष्ट्रात् (rāṣṭrāt) - from the kingdom, from the country

(noun)

Ablative, neuter, singular of rāṣṭra

rāṣṭra - kingdom, country, realm, state

वनवासाय (vanavāsāya) - for dwelling in the forest, for exile to the forest

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest exile

Tatpuruṣa compound.

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, abode, residence
  noun (masculine)
  From root vas (to dwell).
  Root: vas (class 1)

राघवः (rāghavaḥ) - Refers to Rama, son of Dasharatha. (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, patronymic of Rama

A patronymic formed from Raghu.