वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-18, verse-14

दीप्तमग्निमरण्यं वा यदि रामः प्रवेक्ष्यते ।
प्रविष्टं तत्र मां देवि त्वं पूर्वमवधारय ॥१४॥

14. dīptamagnimaraṇyaṃ vā yadi rāmaḥ pravekṣyate ,
praviṣṭaṃ tatra māṃ devi tvaṃ pūrvamavadhāraya.

14. dīptam agnim araṇyam vā yadi rāmaḥ pravekṣyate
praviṣṭam tatra mām devi tvam pūrvam avadhāraya

14. devi yadi rāmaḥ dīptam agnim vā araṇyam pravekṣyate
tvam mām tatra pūrvam praviṣṭam avadhāraya

14. O goddess (devī), if Rama is to enter a blazing fire or a forest, then you must consider me to have entered there first.

Words meanings summery:

• दीप्तम् (dīptam) - blazing, burning, shining

• अग्निम् (agnim) - fire

• अरण्यम् (araṇyam) - forest, wilderness

• वा (vā) - or, either

• यदि (yadi) - if, in case

• रामः (rāmaḥ) - Rama

• प्रवेक्ष्यते (pravekṣyate) - will enter

• प्रविष्टम् (praviṣṭam) - entered (as in, 'one who has entered')

• तत्र (tatra) - there, in that place

• माम् (mām) - me

• देवि (devi) - O goddess (Sita)! (O goddess!)

• त्वम् (tvam) - you

• पूर्वम् (pūrvam) - first, beforehand

• अवधारय (avadhāraya) - consider, understand, conclude

Words meanings and morphology

दीप्तम् (dīptam) - blazing, burning, shining

(adjective)

Accusative, neuter, singular of dīpta

dīpta - blazing, shining, inflamed

Past Passive Participle

Derived from root dīp 'to shine, to burn' with suffix -ta.

Root: dīp (class 4)

Note: Agrees with 'agnim' and 'araṇyam'.

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

अरण्यम् (araṇyam) - forest, wilderness

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness

वा (vā) - or, either

(indeclinable)

यदि (yadi) - if, in case

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a proper name)

Derived from root ram 'to delight'.

Root: ram (class 1)

प्रवेक्ष्यते (pravekṣyate) - will enter

(verb)

3rd person , singular, middle, future (lṛṭ) of viś

Future Indicative

Third person singular, future tense, middle voice (ātmanepada), with prefix pra-.

Prefix: pra

Root: viś (class 6)

प्रविष्टम् (praviṣṭam) - entered (as in, 'one who has entered')

(adjective)

Accusative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

Derived from root viś 'to enter' with prefix pra- and suffix -ta.

Prefix: pra

Root: viś (class 6)

Note: Agrees with 'mām'.

तत्र (tatra) - there, in that place

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

Note: First person singular pronoun.

देवि (devi) - O goddess (Sita)! (O goddess!)

(noun)

Vocative, feminine, singular of devī

devī - goddess

Derived from root div 'to shine'.

Root: div (class 1)

Note: Refers to Sita.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Note: Second person singular pronoun.

पूर्वम् (pūrvam) - first, beforehand

(indeclinable)

Note: Used adverbially.

अवधारय (avadhāraya) - consider, understand, conclude

(verb)

2nd person , singular, active, imperative (loṭ) of dhṛ

Imperative

Second person singular, imperative mood, active voice (parasmaipada), causal form, with prefix ava-.

Prefix: ava

Root: dhṛ (class 10)