मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-53, verse-36
यानि किपुरुषाद्यानि वर्जयित्वा हिमाह्वयम् ।
तेषां स्वबावतः सिद्धिः सुखप्राया ह्यत्नतः ॥३६॥
तेषां स्वबावतः सिद्धिः सुखप्राया ह्यत्नतः ॥३६॥
36. yāni kipuruṣādyāni varjayitvā himāhvayam .
teṣāṃ svabāvataḥ siddhiḥ sukhaprāyā hyatnataḥ.
teṣāṃ svabāvataḥ siddhiḥ sukhaprāyā hyatnataḥ.
36.
yāni kiṃpuruṣādyāni varjayitvā himāhvayam |
teṣām svabhāvāt siddhiḥ sukhaprāyā hi atnataḥ
teṣām svabhāvāt siddhiḥ sukhaprāyā hi atnataḥ
36.
In those regions, beginning with Kiṃpuruṣa's, excluding the one named Himavarṣa (Bhāratavarṣa), accomplishments (siddhi) are generally easy and achieved without much effort due to their intrinsic nature (svabhāva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यानि (yāni) - which (regions) (which, whatever)
- किंपुरुषाद्यानि (kiṁpuruṣādyāni) - Kiṃpuruṣa and the other sons/regions (Kiṃpuruṣavarṣa, Harivarṣa, Ilāvṛtavarṣa, etc.) (beginning with Kiṃpuruṣa, and so on)
- वर्जयित्वा (varjayitvā) - excluding, leaving aside, abandoning
- हिमाह्वयम् (himāhvayam) - the region named Himavarṣa (i.e., Bhāratavarṣa) (the one named Hima, the region named Hima)
- तेषाम् (teṣām) - for those regions (Kiṃpuruṣavarṣa, etc.) (for them, of them, for those)
- स्वभावात् (svabhāvāt) - due to their intrinsic nature (dharma) (by their own nature, from their own nature, naturally)
- सिद्धिः (siddhiḥ) - easy accomplishment of desired goals (e.g., sustenance, spiritual progress) (accomplishment, success, perfection, mystical power)
- सुखप्राया (sukhaprāyā) - mostly easy, largely pleasurable
- हि (hi) - indeed, certainly
- अत्नतः (atnataḥ) - without effort, effortlessly
Words meanings and morphology
यानि (yāni) - which (regions) (which, whatever)
(pronoun)
Nominative, neuter, plural of yad
yad - which, what, whoever, whatever
Note: Refers to the 'varṣas' (regions) named after the sons.
किंपुरुषाद्यानि (kiṁpuruṣādyāni) - Kiṃpuruṣa and the other sons/regions (Kiṃpuruṣavarṣa, Harivarṣa, Ilāvṛtavarṣa, etc.) (beginning with Kiṃpuruṣa, and so on)
(compound)
Compound type : tatpuruṣa (kiṃpuruṣa+ādi)
- kiṃpuruṣa – Kiṃpuruṣa (proper name)
proper noun (masculine) - ādi – beginning, et cetera, and so on
noun (masculine)
Note: Refers to the regions like Kiṃpuruṣavarṣa, Harivarṣa, etc.
वर्जयित्वा (varjayitvā) - excluding, leaving aside, abandoning
(indeclinable)
absolutive (gerund)
root varj + itvā (causative stem + tvā)
Root: vṛj (class 1)
Note: Functions as an indeclinable gerund.
हिमाह्वयम् (himāhvayam) - the region named Himavarṣa (i.e., Bhāratavarṣa) (the one named Hima, the region named Hima)
(noun)
Accusative, neuter, singular of himāhvaya
himāhvaya - called by the name Hima; the region named Hima
Compound type : tatpuruṣa (hima+āhvaya)
- hima – snow, frost, cold
noun (masculine) - āhvaya – name, appellation, calling
noun (masculine)
from ā (towards) + hve (to call)
Prefix: ā
Root: hve (class 1)
तेषाम् (teṣām) - for those regions (Kiṃpuruṣavarṣa, etc.) (for them, of them, for those)
(pronoun)
Genitive, neuter, plural of tad
tad - that, those
Note: Refers to the 'varṣas' (regions).
स्वभावात् (svabhāvāt) - due to their intrinsic nature (dharma) (by their own nature, from their own nature, naturally)
(noun)
Ablative, masculine, singular of svabhāva
svabhāva - one's own nature, intrinsic quality, natural disposition, inherent characteristic
Compound type : tatpuruṣa (sva+bhāva)
- sva – own, self
pronoun - bhāva – being, state, nature, disposition
noun (masculine)
from root bhū (to be, become)
Root: bhū (class 1)
Note: Used adverbially to mean 'naturally' or 'by nature'.
सिद्धिः (siddhiḥ) - easy accomplishment of desired goals (e.g., sustenance, spiritual progress) (accomplishment, success, perfection, mystical power)
(noun)
Nominative, feminine, singular of siddhi
siddhi - accomplishment, success, perfection, supernatural power, realization
from root sidh (to succeed)
Root: sidh (class 4)
सुखप्राया (sukhaprāyā) - mostly easy, largely pleasurable
(adjective)
Nominative, feminine, singular of sukhaprāya
sukhaprāya - mostly consisting of happiness/ease, largely pleasant
Compound type : bahuvrīhi / karmadhāraya (sukha+prāya)
- sukha – happiness, ease, pleasure
noun (neuter) - prāya – mostly, resembling, consisting of
suffix/adjective
Note: Agrees with 'siddhiḥ'.
हि (hi) - indeed, certainly
(indeclinable)
Note: Emphasizes the statement.
अत्नतः (atnataḥ) - without effort, effortlessly
(indeclinable)
From a (negation) + yatna (effort) + tas (ablative suffix indicating 'from' or 'by means of')
Compound type : avyayībhāva (a+yatna)
- a – not, non-
prefix - yatna – effort, exertion, endeavour
noun (masculine)
Root: yat (class 1)
Note: Formed by adding the suffix 'tas' (an ablative suffix) to 'ayatna' (lack of effort), functioning adverbially.