मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-48, verse-41
इन्द्रियार्थेषु भूतेषु शरीरेषु च स प्रभुः ।
नानात्वं विनियोगञ्च धातैव व्यदधात् स्वयम् ॥४१॥
नानात्वं विनियोगञ्च धातैव व्यदधात् स्वयम् ॥४१॥
41. indriyārtheṣu bhūteṣu śarīreṣu ca sa prabhuḥ .
nānātvaṃ viniyogañca dhātaiva vyadadhāt svayam.
nānātvaṃ viniyogañca dhātaiva vyadadhāt svayam.
41.
indriyārtheṣu bhūteṣu śarīreṣu ca saḥ prabhuḥ
nānātvaṃ viniyogaṃ ca dhātā eva vyadadhāt svayam
nānātvaṃ viniyogaṃ ca dhātā eva vyadadhāt svayam
41.
Indeed, the creator (dhātā) himself established diversity and proper function among the sense objects, among all beings, and within bodies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियार्थेषु (indriyārtheṣu) - among the sense objects (in the sense objects, in the objects of the senses)
- भूतेषु (bhūteṣu) - among all beings (in beings, in elements)
- शरीरेषु (śarīreṣu) - within bodies (in bodies)
- च (ca) - and
- सः (saḥ) - he (the Creator) (he, that)
- प्रभुः (prabhuḥ) - the Lord (lord, master, ruler, mighty)
- नानात्वं (nānātvaṁ) - diversity (diversity, manifoldness)
- विनियोगं (viniyogaṁ) - proper function and arrangement (application, employment, distribution, proper function)
- च (ca) - and
- धाता (dhātā) - the creator (creator, sustainer)
- एव (eva) - indeed, himself (indeed, only, just)
- व्यदधात् (vyadadhāt) - established (he established, he created, he arranged)
- स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)
Words meanings and morphology
इन्द्रियार्थेषु (indriyārtheṣu) - among the sense objects (in the sense objects, in the objects of the senses)
(noun)
Locative, masculine, plural of indriyārtha
indriyārtha - object of sense, sense object
Compound type : tatpurusha (indriya+artha)
- indriya – sense organ, faculty
noun (neuter) - artha – object, purpose, meaning, wealth
noun (masculine)
भूतेषु (bhūteṣu) - among all beings (in beings, in elements)
(noun)
Locative, masculine, plural of bhūta
bhūta - being, creature, element, past
Past Passive Participle
Derived from root bhū (to be)
Root: bhū (class 1)
Note: Refers to living beings.
शरीरेषु (śarīreṣu) - within bodies (in bodies)
(noun)
Locative, neuter, plural of śarīra
śarīra - body, corporeal frame
च (ca) - and
(indeclinable)
सः (saḥ) - he (the Creator) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Refers to dhātā.
प्रभुः (prabhuḥ) - the Lord (lord, master, ruler, mighty)
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, powerful, able
Prefix: pra
Root: bhū (class 1)
Note: Appears to be an epithet for dhātā.
नानात्वं (nānātvaṁ) - diversity (diversity, manifoldness)
(noun)
Accusative, neuter, singular of nānātva
nānātva - diversity, multiplicity, difference
Derived from nānā (diverse) + -tva (suffix for abstract noun)
Note: Object of vyadadhāt.
विनियोगं (viniyogaṁ) - proper function and arrangement (application, employment, distribution, proper function)
(noun)
Accusative, masculine, singular of viniyoga
viniyoga - application, use, distribution, proper function, assignment
Derived from root yuj (to join) with prefixes vi-ni
Prefixes: vi+ni
Root: yuj (class 7)
Note: Object of vyadadhāt.
च (ca) - and
(indeclinable)
Note: Connects nānātvam and viniyogam.
धाता (dhātā) - the creator (creator, sustainer)
(noun)
Nominative, masculine, singular of dhātṛ
dhātṛ - creator, disposer, sustainer, Brahman
Agent Noun
Derived from root dhā (to place, create, sustain)
Root: dhā (class 3)
Note: Specific name for a creator deity.
एव (eva) - indeed, himself (indeed, only, just)
(indeclinable)
Note: Emphatic particle.
व्यदधात् (vyadadhāt) - established (he established, he created, he arranged)
(verb)
3rd person , singular, active, imperfect (luṅ) of vidadhā
Prefix: vi
Root: dhā (class 3)
Note: Aorist form used here for past action.
स्वयम् (svayam) - himself (oneself, by oneself, spontaneously)
(indeclinable)
Note: Emphasizes dhātā as the agent.