मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-48, verse-38
नरकिन्नररक्षांसि वयः पशुमृगोरगान् ।
अव्ययञ्च व्ययञ्चैव यदिदं स्थाणुजङ्गमम् ॥३८॥
अव्ययञ्च व्ययञ्चैव यदिदं स्थाणुजङ्गमम् ॥३८॥
38. narakinnararakṣāṃsi vayaḥ paśumṛgoragān .
avyayañca vyayañcaiva yadidaṃ sthāṇujaṅgamam.
avyayañca vyayañcaiva yadidaṃ sthāṇujaṅgamam.
38.
narakinnararakṣāṃsi vayaḥ paśumṛgoragān avyayam
ca vyayam ca eva yat idam sthāṇujaṅgamam
ca vyayam ca eva yat idam sthāṇujaṅgamam
38.
He created humans, Kinnaras, Rākṣasas, birds, domestic animals, wild animals, and serpents. Indeed, he created all that is imperishable and perishable, which constitutes this entire stationary and mobile (world).
Words meanings summery:
(Scroll down for elaborated words morphology)
- नरकिन्नररक्षांसि (narakinnararakṣāṁsi) - humans, Kinnaras, and Rākṣasas
- वयः (vayaḥ) - birds
- पशुमृगोरगान् (paśumṛgoragān) - cattle, wild animals, and serpents
- अव्ययम् (avyayam) - the imperishable, immutable
- च (ca) - and
- व्ययम् (vyayam) - the perishable, mutable
- च (ca) - and
- एव (eva) - indeed, only, certainly
- यत् (yat) - which, whatever
- इदम् (idam) - this
- स्थाणुजङ्गमम् (sthāṇujaṅgamam) - stationary and mobile (world/creation)
Words meanings and morphology
नरकिन्नररक्षांसि (narakinnararakṣāṁsi) - humans, Kinnaras, and Rākṣasas
(noun)
Accusative, neuter, plural of narakinnararakṣas
narakinnararakṣas - humans, Kinnaras, and Rākṣasas
Compound type : dvandva (nara+kinnara+rakṣas)
- nara – human, man
noun (masculine) - kinnara – Kinnara (a mythical being, part human, part horse)
noun (masculine) - rakṣas – Rākṣasa (demon, evil spirit)
noun (neuter)
वयः (vayaḥ) - birds
(noun)
Accusative, neuter, plural of vayas
vayas - bird; strength, age
पशुमृगोरगान् (paśumṛgoragān) - cattle, wild animals, and serpents
(noun)
Accusative, masculine, plural of paśumṛgoraga
paśumṛgoraga - cattle, wild animals, and serpents
Compound type : dvandva (paśu+mṛga+uraga)
- paśu – domestic animal, cattle
noun (masculine) - mṛga – wild animal, deer
noun (masculine) - uraga – serpent, snake
noun (masculine)
अव्ययम् (avyayam) - the imperishable, immutable
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, immutable, indestructible
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, un-
indeclinable - vyaya – perishable, mutable, expenditure, loss
adjective
Prefix: vi
Root: i (class 2)
Note: Used substantivized
च (ca) - and
(indeclinable)
व्ययम् (vyayam) - the perishable, mutable
(adjective)
Accusative, neuter, singular of vyaya
vyaya - perishable, mutable, expenditure, loss
Prefix: vi
Root: i (class 2)
Note: Used substantivized
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
यत् (yat) - which, whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
स्थाणुजङ्गमम् (sthāṇujaṅgamam) - stationary and mobile (world/creation)
(adjective)
Nominative, neuter, singular of sthāṇujaṅgama
sthāṇujaṅgama - stationary and mobile, the entire world (composed of stationary and mobile beings)
Compound type : dvandva (sthāṇu+jaṅgama)
- sthāṇu – stationary, fixed, immobile (e.g., plants, mountains)
adjective
Root: sthā (class 1) - jaṅgama – mobile, moving (e.g., animals)
adjective
Root: gam (class 1)
Note: Used substantivized, referring to the universe