मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-48, verse-34
एकविशमथर्वाणमाप्तोर्यामाणमेव च ।
अनुष्टुभं सवैराजमुत्तरादसृजन्मुखात् ॥३४॥
अनुष्टुभं सवैराजमुत्तरादसृजन्मुखात् ॥३४॥
34. ekaviśamatharvāṇamāptoryāmāṇameva ca .
anuṣṭubhaṃ savairājamuttarādasṛjanmukhāt.
anuṣṭubhaṃ savairājamuttarādasṛjanmukhāt.
34.
ekaviṃśam atharvāṇam āptoryāmāṇam eva ca
anuṣṭubham savairājam uttarāt asṛjat mukhāt
anuṣṭubham savairājam uttarāt asṛjat mukhāt
34.
From his northern mouth, he created the Ekaviṃśa (stoma), the Atharvaṇa (Veda), the Āptoryāma (sacrifice), and similarly, the Anuṣṭubh meter along with the Vairāja (sāman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकविंशम् (ekaviṁśam) - The Ekaviṃśa stoma, a specific twenty-one-fold chant. (Twenty-first, consisting of twenty-one parts.)
- अथर्वाणम् (atharvāṇam) - The Atharvaṇa (Veda), referring to the Atharvaveda. (Relating to the Atharvaveda, the Atharvaveda.)
- आप्तोर्यामाणम् (āptoryāmāṇam) - The specific Āptoryāma sacrifice. (The Āptoryāma sacrifice.)
- एव (eva) - indeed, certainly (emphasizing the preceding words) (indeed, even, only, just)
- च (ca) - and (and, also)
- अनुष्टुभम् (anuṣṭubham) - The Anuṣṭubh meter, a common Vedic meter. (The Anuṣṭubh meter.)
- सवैराजम् (savairājam) - Along with the Vairāja sāman; that which embodies or is accompanied by the Vairāja sāman. (With the Vairāja (sāman), accompanied by the Vairāja.)
- उत्तरात् (uttarāt) - From the northern (mouth). (From the north, northern.)
- असृजत् (asṛjat) - He (Brahmā) created, brought forth. (He created, he emanated, he released.)
- मुखात् (mukhāt) - From the mouth (of the creator). (From the mouth, from the face.)
Words meanings and morphology
एकविंशम् (ekaviṁśam) - The Ekaviṃśa stoma, a specific twenty-one-fold chant. (Twenty-first, consisting of twenty-one parts.)
(adjective)
Accusative, masculine, singular of ekaviṃśa
ekaviṁśa - Twenty-one, twenty-first, consisting of twenty-one parts.
Note: Qualifies an implied 'stomam'.
अथर्वाणम् (atharvāṇam) - The Atharvaṇa (Veda), referring to the Atharvaveda. (Relating to the Atharvaveda, the Atharvaveda.)
(noun)
Accusative, masculine, singular of atharvaṇa
atharvaṇa - Relating to the Atharvaveda; a priest of the Atharvaveda; the Atharvaveda itself.
आप्तोर्यामाणम् (āptoryāmāṇam) - The specific Āptoryāma sacrifice. (The Āptoryāma sacrifice.)
(noun)
Accusative, masculine, singular of āptoryāmāṇa
āptoryāmāṇa - A particular modification of the Agniṣṭoma or other Soma sacrifices (variant of āptoryāma).
Accusative singular form. The 'ṇ' is often seen in Vedic texts due to Ruki rule or specific phonetic developments.
एव (eva) - indeed, certainly (emphasizing the preceding words) (indeed, even, only, just)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
अनुष्टुभम् (anuṣṭubham) - The Anuṣṭubh meter, a common Vedic meter. (The Anuṣṭubh meter.)
(noun)
Accusative, feminine, singular of anuṣṭubh
anuṣṭubh - A specific Vedic meter of 32 syllables (4x8); praise, hymn.
सवैराजम् (savairājam) - Along with the Vairāja sāman; that which embodies or is accompanied by the Vairāja sāman. (With the Vairāja (sāman), accompanied by the Vairāja.)
(adjective)
Accusative, neuter, singular of savairāja
savairāja - Accompanied by the Vairāja (sāman); together with Vairāja.
Bahuvrīhi compound formed with 'sa-' (with) and 'vairāja' (a specific sāman).
Compound type : bahuvrīhi (sa+vairāja)
- sa – With, together with, accompanied by.
indeclinable
Prefix forming a Bahuvrīhi compound. - vairāja – Imperial, splendid, universal; a specific Sāman.
noun (neuter)
Note: Refers to an entity or ritual component associated with the Vairāja sāman, created alongside Anuṣṭubh.
उत्तरात् (uttarāt) - From the northern (mouth). (From the north, northern.)
(adjective)
Ablative, masculine, singular of uttara
uttara - Northern, upper, later, higher, superior, subsequent.
Note: Qualifies 'mukhāt'.
असृजत् (asṛjat) - He (Brahmā) created, brought forth. (He created, he emanated, he released.)
(verb)
3rd person , singular, active, imperfect (Laṅ) of sṛj
Root sṛj with augment a- for imperfect tense.
Root: sṛj (class 6)
Note: Imperfect tense, 3rd person singular, active voice. The subject 'he' (referring to Prajāpati/Brahmā) is implied.
मुखात् (mukhāt) - From the mouth (of the creator). (From the mouth, from the face.)
(noun)
Ablative, neuter, singular of mukha
mukha - Mouth, face, opening, front, principal part.