मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-133, verse-6
धृत्वा जघान दुष्टात्मा लोकनाथमनाथवत् ।
माता च संदिश्य हि मां धिक्छब्दं ब्रुवती सती ॥६॥
माता च संदिश्य हि मां धिक्छब्दं ब्रुवती सती ॥६॥
6. dhṛtvā jaghāna duṣṭātmā lokanāthamanāthavat .
mātā ca saṃdiśya hi māṃ dhikchabdaṃ bruvatī satī.
mātā ca saṃdiśya hi māṃ dhikchabdaṃ bruvatī satī.
6.
dhṛtvā jaghāna duṣṭātmā lokanātham anāthavat
mātā ca saṃdiśya hi mām dhik śabdam bruvatī satī
mātā ca saṃdiśya hi mām dhik śabdam bruvatī satī
6.
Even he (the king), becoming wicked-souled, having drawn his sword and holding the matted hair (of his victim) with his left hand, killed the lord of the world as if he were an orphan. And my mother, having indeed instructed me and uttering the word 'Shame!', being (present)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- धृत्वा (dhṛtvā) - having held, having grasped
- जघान (jaghāna) - he killed, he struck
- दुष्टात्मा (duṣṭātmā) - the king (from verse 137692) (evil-minded, wicked-souled)
- लोकनाथम् (lokanātham) - the sage/rishi (the victim of the king's action) (the lord of the world, protector of the people, king)
- अनाथवत् (anāthavat) - like an orphan, as if without a protector
- माता (mātā) - the speaker's mother (mother)
- च (ca) - and, also
- संदिश्य (saṁdiśya) - having instructed, having commanded
- हि (hi) - indeed, surely, because
- माम् (mām) - the speaker (me)
- धिक् (dhik) - shame!, fie!, woe!
- शब्दम् (śabdam) - word, sound
- ब्रुवती (bruvatī) - saying, speaking
- सती (satī) - being, existing, virtuous woman
Words meanings and morphology
धृत्वा (dhṛtvā) - having held, having grasped
(indeclinable)
Absolutive (Gerund)
From root dhṛ (to hold, bear)
Root: dhṛ (class 1)
जघान (jaghāna) - he killed, he struck
(verb)
3rd person , singular, active, perfect (lit) of han
Root: han (class 2)
दुष्टात्मा (duṣṭātmā) - the king (from verse 137692) (evil-minded, wicked-souled)
(adjective)
Nominative, masculine, singular of duṣṭātman
duṣṭātman - evil-minded, having a corrupt self (ātman), wicked
Compound type : bahuvrihi (duṣṭa+ātman)
- duṣṭa – wicked, corrupted, spoiled, bad
adjective (masculine)
Past Passive Participle
From root duṣ (to spoil, become bad)
Root: duṣ (class 4) - ātman – self, soul, spirit, essence
noun (masculine)
लोकनाथम् (lokanātham) - the sage/rishi (the victim of the king's action) (the lord of the world, protector of the people, king)
(noun)
Accusative, masculine, singular of lokanātha
lokanātha - lord of the world, king, protector of people
Compound type : tatpurusha (loka+nātha)
- loka – world, people, region
noun (masculine) - nātha – lord, master, protector
noun (masculine)
अनाथवत् (anāthavat) - like an orphan, as if without a protector
(indeclinable)
From anātha (orphan, unprotected) + -vat (suffix for 'like, as')
Compound type : bahuvrihi (a+nātha)
- a – not, un-
indeclinable - nātha – lord, master, protector
noun (masculine)
माता (mātā) - the speaker's mother (mother)
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
च (ca) - and, also
(indeclinable)
संदिश्य (saṁdiśya) - having instructed, having commanded
(indeclinable)
Absolutive (Gerund)
From root diś (to point, show) with prefix sam
Prefix: sam
Root: diś (class 6)
हि (hi) - indeed, surely, because
(indeclinable)
माम् (mām) - the speaker (me)
(pronoun)
Accusative, singular of asmad
asmad - I, me, us
1st person pronoun
धिक् (dhik) - shame!, fie!, woe!
(indeclinable)
शब्दम् (śabdam) - word, sound
(noun)
Accusative, masculine, singular of śabda
śabda - sound, word, noise, speech
ब्रुवती (bruvatī) - saying, speaking
(adjective)
Nominative, feminine, singular of bruvat
bruvat - saying, speaking, telling
Present Active Participle
From root brū (to speak, say)
Root: brū (class 2)
सती (satī) - being, existing, virtuous woman
(adjective)
Nominative, feminine, singular of sat
sat - being, existing, good, virtuous
Present Active Participle
From root as (to be, exist)
Root: as (class 2)