मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-133, verse-5
प्रोक्तं संसृष्टया स्वात्म्याद्याथातथ्यं वपुष्मते ।
तेनापि खड्गमाकृष्य जटां सव्येन पाणिना ॥५॥
तेनापि खड्गमाकृष्य जटां सव्येन पाणिना ॥५॥
5. proktaṃ saṃsṛṣṭayā svātmyādyāthātathyaṃ vapuṣmate .
tenāpi khaḍgamākṛṣya jaṭāṃ savyena pāṇinā.
tenāpi khaḍgamākṛṣya jaṭāṃ savyena pāṇinā.
5.
proktam saṃsṛṣṭayā svātmyāt yathātathyam vapuṣmate
tena api khaḍgam ākṛṣya jaṭām savyena pāṇinā
tena api khaḍgam ākṛṣya jaṭām savyena pāṇinā
5.
The truth was spoken to the embodied one (the king) by my intimately connected (mother and Indrasenā), from her own person. Even he, drawing his sword and holding the matted hair (of his victim) with his left hand...
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रोक्तम् (proktam) - was said, spoken, declared
- संसृष्टया (saṁsṛṣṭayā) - by my mother (and Indrasenā) who was intimately connected to the king (by one who was connected, united, intimate)
- स्वात्म्यात् (svātmyāt) - from her own person (referring to the mother's close relationship to the king) (from one's own self, from one's own relative, from one's own nature)
- यथातथ्यम् (yathātathyam) - truly, accurately, exactly as it happened
- वपुष्मते (vapuṣmate) - to the king (from verse 137692) (to the embodied one, to the person)
- तेन (tena) - by the king (by him, by that)
- अपि (api) - also, even
- खड्गम् (khaḍgam) - sword
- आकृष्य (ākṛṣya) - having drawn, pulling out
- जटाम् (jaṭām) - matted hair, braid
- सव्येन (savyena) - with the left
- पाणिना (pāṇinā) - by hand
Words meanings and morphology
प्रोक्तम् (proktam) - was said, spoken, declared
(adjective)
Nominative, neuter, singular of prokta
prokta - said, spoken, declared, proclaimed
Past Passive Participle
From root vac (to speak) with prefix pra
Prefix: pra
Root: vac (class 2)
संसृष्टया (saṁsṛṣṭayā) - by my mother (and Indrasenā) who was intimately connected to the king (by one who was connected, united, intimate)
(adjective)
Instrumental, feminine, singular of saṃsṛṣṭa
saṁsṛṣṭa - connected, united, mixed, intimate
Past Passive Participle
From root sṛj (to create, emit) with prefix sam
Prefix: sam
Root: sṛj (class 6)
स्वात्म्यात् (svātmyāt) - from her own person (referring to the mother's close relationship to the king) (from one's own self, from one's own relative, from one's own nature)
(noun)
Ablative, neuter, singular of svātmya
svātmya - relating to oneself, belonging to oneself, one's own relative, self-identity
यथातथ्यम् (yathātathyam) - truly, accurately, exactly as it happened
(indeclinable)
Compound type : avyayībhāva (yathā+tathya)
- yathā – as, like, according to
indeclinable - tathya – true, real, actual
adjective (neuter)
वपुष्मते (vapuṣmate) - to the king (from verse 137692) (to the embodied one, to the person)
(adjective)
Dative, masculine, singular of vapuṣmat
vapuṣmat - embodied, having a body, handsome, person
From vapuṣ (body) + -mat (possessive suffix)
तेन (tena) - by the king (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, this, he, she, it
अपि (api) - also, even
(indeclinable)
खड्गम् (khaḍgam) - sword
(noun)
Accusative, masculine, singular of khaḍga
khaḍga - sword, large sacrificial knife, rhinoceros
आकृष्य (ākṛṣya) - having drawn, pulling out
(indeclinable)
Absolutive (Gerund)
From root kṛṣ (to draw, pull) with prefix ā
Prefix: ā
Root: kṛṣ (class 1)
जटाम् (jaṭām) - matted hair, braid
(noun)
Accusative, feminine, singular of jaṭā
jaṭā - matted hair, braided hair, tangled roots
सव्येन (savyena) - with the left
(adjective)
Instrumental, masculine, singular of savya
savya - left (side), not right, reverse
पाणिना (pāṇinā) - by hand
(noun)
Instrumental, masculine, singular of pāṇi
pāṇi - hand, palm