महाभारतः mahābhārataḥ - book-9, chapter-53, verse-7

बभूव श्रीमती राजञ्शाण्डिल्यस्य महात्मनः ।
सुता धृतव्रता साध्वी नियता ब्रह्मचारिणी ॥७॥

7. babhūva śrīmatī rājañśāṇḍilyasya mahātmanaḥ ,
sutā dhṛtavratā sādhvī niyatā brahmacāriṇī.

7. babhūva śrīmatī rājan śāṇḍilyasya mahātmanaḥ
sutā dhṛtavratā sādhvī niyatā brahmacāriṇī

7. rājan śrīmatī dhṛtavratā sādhvī niyatā
brahmacāriṇī śāṇḍilyasya mahātmanaḥ sutā babhūva

7. O king (rājan), she was the revered daughter of the great-souled (mahātman) Śāṇḍilya, steadfast in her vows, virtuous, self-controlled, and a celibate (brahmacāriṇī).

Words meanings summery:

• बभूव (babhūva) - she was, she became

• श्रीमती (śrīmatī) - glorious, prosperous, revered, beautiful

• राजन् (rājan) - O king!

• शाण्डिल्यस्य (śāṇḍilyasya) - of Śāṇḍilya

• महात्मनः (mahātmanaḥ) - of the great-souled (mahātman) (of the great-souled one, of the noble one)

• सुता (sutā) - daughter

• धृतव्रता (dhṛtavratā) - one who observes vows, firm in vows, having taken a vow

• साध्वी (sādhvī) - virtuous, chaste, pious woman

• नियता (niyatā) - disciplined, self-controlled, restrained, regular

• ब्रह्मचारिणी (brahmacāriṇī) - a female celibate (brahmacarya) (a female celibate, a female student of sacred knowledge (brahmacarya))

Words meanings and morphology

बभूव (babhūva) - she was, she became

(verb)

3rd person , singular, active, perfect (Lit) of bhū

Root: bhū (class 1)

श्रीमती (śrīmatī) - glorious, prosperous, revered, beautiful

(adjective)

Nominative, feminine, singular of śrīmat

śrīmat - glorious, prosperous, beautiful, revered, having fortune

Derived from `śrī` (glory, prosperity) with the suffix `mat` (possessing).

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

शाण्डिल्यस्य (śāṇḍilyasya) - of Śāṇḍilya

(proper noun)

Genitive, masculine, singular of śāṇḍilya

śāṇḍilya - name of a sage, descendant of Śaṇḍila

महात्मनः (mahātmanaḥ) - of the great-souled (mahātman) (of the great-souled one, of the noble one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, the Supreme Spirit (ātman)

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, mighty, extensive
  adjective
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

Feminine form of `suta` (son).

Root: sū (class 2)

धृतव्रता (dhṛtavratā) - one who observes vows, firm in vows, having taken a vow

(adjective)

Nominative, feminine, singular of dhṛtavratā

dhṛtavratā - one who observes vows, firm in vows, having taken a vow

Feminine form of `dhṛtavrata`.

Compound type : Bahuvrīhi (dhṛta+vrata)

• dhṛta – held, borne, maintained, observed
  adjective (masculine)
  Past Passive Participle
  Derived from root `dhṛ` 'to hold, to bear' (class 1), with the kṛt suffix `ta`.
  Root: dhṛ (class 1)
• vrata – vow, religious observance, sacred duty
  noun (neuter)

साध्वी (sādhvī) - virtuous, chaste, pious woman

(noun)

Nominative, feminine, singular of sādhvī

sādhvī - a virtuous woman, a chaste wife, a pious woman

Feminine form of `sādhu` (good, virtuous).

नियता (niyatā) - disciplined, self-controlled, restrained, regular

(adjective)

Nominative, feminine, singular of niyata

niyata - disciplined, controlled, restrained, fixed, regular

Past Passive Participle

Derived from root `yam` 'to restrain, control' (class 1) with prefix `ni`.

Prefix: ni

Root: yam (class 1)

ब्रह्मचारिणी (brahmacāriṇī) - a female celibate (brahmacarya) (a female celibate, a female student of sacred knowledge (brahmacarya))

(noun)

Nominative, feminine, singular of brahmacāriṇī

brahmacāriṇī - a female student of sacred knowledge, a female celibate (brahmacarya)

Feminine form of `brahmacārin` (one who practices `brahmacarya`).

Root: car (class 1)