महाभारतः mahābhārataḥ - book-9, chapter-53, verse-9

अभिगम्याश्रमं पुण्यं दृष्ट्वा च यदुपुंगवः ।
ऋषींस्तानभिवाद्याथ पार्श्वे हिमवतोऽच्युतः ।
स्कन्धावाराणि सर्वाणि निवर्त्यारुरुहेऽचलम् ॥९॥

9. abhigamyāśramaṁ puṇyaṁ dṛṣṭvā ca yadupuṁgavaḥ ,
ṛṣīṁstānabhivādyātha pārśve himavato'cyutaḥ ,
skandhāvārāṇi sarvāṇi nivartyāruruhe'calam.

9. abhigamya āśramam puṇyam dṛṣṭvā ca
yadupuṅgavaḥ ṛṣīn tān abhivādya atha
pārśve himavataḥ acyutaḥ skandhāvārāṇi
sarvāṇi nivartya āruruhe acalam

9. yadupuṅgavaḥ acyutaḥ puṇyam āśramam
abhigamya ca tān ṛṣīn dṛṣṭvā atha
abhivādya himavataḥ pārśve sarvāṇi
skandhāvārāṇi nivartya acalam āruruhe

9. The best of the Yadus (yadupuṅgavaḥ), the infallible Acyuta, approached the sacred hermitage (āśramam), saw those sages, and then greeted them. Having dismissed all his camps (skandhāvārāṇi) on the side of the Himalaya, he ascended the mountain.

Words meanings summery:

• अभिगम्य (abhigamya) - having approached, having gone towards

• आश्रमम् (āśramam) - hermitage, abode of ascetics

• पुण्यम् (puṇyam) - sacred, holy, virtuous

• दृष्ट्वा (dṛṣṭvā) - having seen

• च (ca) - and, also

• यदुपुङ्गवः (yadupuṅgavaḥ) - the best among the Yadu clan (referring to Acyuta/Krishna) (bull of the Yadus, best among the Yadus)

• ऋषीन् (ṛṣīn) - sages, seers

• तान् (tān) - those

• अभिवाद्य (abhivādya) - having greeted, having saluted

• अथ (atha) - then, next, now

• पार्श्वे (pārśve) - on the side, near

• हिमवतः (himavataḥ) - of the Himalaya, of the snowy mountain

• अच्युतः (acyutaḥ) - the infallible Acyuta (Krishna) (the infallible one, Krishna (epithet))

• स्कन्धावाराणि (skandhāvārāṇi) - camps, armies

• सर्वाणि (sarvāṇi) - all, entire

• निवर्त्य (nivartya) - having sent back, having dismissed, having turned back

• आरुरुहे (āruruhe) - he ascended, he climbed

• अचलम् (acalam) - mountain (that which does not move)

Words meanings and morphology

अभिगम्य (abhigamya) - having approached, having gone towards

(indeclinable)

Absolutive (Gerund)

Formed from prefix abhi- + root gam + suffix -ya (kTVā-type absolutive when prefixed)

Prefix: abhi

Root: gam (class 1)

आश्रमम् (āśramam) - hermitage, abode of ascetics

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode of ascetics, a stage of life (āśrama)

Root: śram (class 4)

पुण्यम् (puṇyam) - sacred, holy, virtuous

(adjective)

Accusative, masculine, singular of puṇya

puṇya - sacred, holy, virtuous, auspicious

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś + suffix -tvā

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

यदुपुङ्गवः (yadupuṅgavaḥ) - the best among the Yadu clan (referring to Acyuta/Krishna) (bull of the Yadus, best among the Yadus)

(noun)

Nominative, masculine, singular of yadupuṅgava

yadupuṅgava - bull of the Yadus, best among the Yadus (epithet for Krishna/Balarama)

Compound

Compound type : tatpuruṣa (yadu+puṅgava)

• yadu – descendant of Yadu, member of the Yadu clan
  noun (masculine)
• puṅgava – bull, excellent, pre-eminent
  noun (masculine)

ऋषीन् (ṛṣīn) - sages, seers

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Agrees with ṛṣīn.

अभिवाद्य (abhivādya) - having greeted, having saluted

(indeclinable)

Absolutive (Gerund)

Formed from prefix abhi- + root vad + suffix -ya

Prefix: abhi

Root: vad (class 1)

अथ (atha) - then, next, now

(indeclinable)

Particle

पार्श्वे (pārśve) - on the side, near

(noun)

Locative, neuter, singular of pārśva

pārśva - side, flank

हिमवतः (himavataḥ) - of the Himalaya, of the snowy mountain

(proper noun)

Genitive, masculine, singular of himavat

himavat - Himalaya, snowy mountain

Possessive adjective derived from hima (snow)

अच्युतः (acyutaḥ) - the infallible Acyuta (Krishna) (the infallible one, Krishna (epithet))

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm; an epithet of Vishnu/Krishna

Past Passive Participle (from cyu + negative a)

a (negation) + cyu (to fall, move) + kta (ppp suffix). "Not fallen".

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un- (negation)
  indeclinable
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  Formed from root cyu + suffix kta
  Root: cyu (class 1)

स्कन्धावाराणि (skandhāvārāṇi) - camps, armies

(noun)

Accusative, neuter, plural of skandhāvāra

skandhāvāra - military camp, encampment, army

सर्वाणि (sarvāṇi) - all, entire

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with skandhāvārāṇi.

निवर्त्य (nivartya) - having sent back, having dismissed, having turned back

(indeclinable)

Absolutive (Gerund)

Formed from prefix ni- + root vṛt (causative stem vartay) + suffix -ya

Prefix: ni

Root: vṛt (class 1)

आरुरुहे (āruruhe) - he ascended, he climbed

(verb)

3rd person , singular, middle, perfect (Lit) of ruh

Perfect tense, middle voice, 3rd person singular

Formed from prefix ā- + root ruh (reduplicated perfect ruruhe).

Prefix: ā

Root: ruh (class 1)

अचलम् (acalam) - mountain (that which does not move)

(noun)

Accusative, masculine, singular of acala

acala - not moving, immovable; mountain

a (negation) + cala (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un- (negation)
  indeclinable
• cala – moving, trembling, fickle
  adjective (masculine)
  Derived from root cal (to move).
  Root: cal (class 1)