महाभारतः mahābhārataḥ - book-9, chapter-53, verse-1

वैशंपायन उवाच ।
कुरुक्षेत्रं ततो दृष्ट्वा दत्त्वा दायांश्च सात्वतः ।
आश्रमं सुमहद्दिव्यमगमज्जनमेजय ॥१॥

1. vaiśaṁpāyana uvāca ,
kurukṣetraṁ tato dṛṣṭvā dattvā dāyāṁśca sātvataḥ ,
āśramaṁ sumahaddivyamagamajjanamejaya.

1. vaiśaṃpāyana uvāca kurukṣetraṃ tataḥ dṛṣṭvā dattvā dāyān
ca sātvataḥ āśramaṃ sumahat divyam agamat janamejaya

1. vaiśaṃpāyana uvāca janamejaya kurukṣetraṃ dṛṣṭvā tataḥ
dāyān ca dattvā sātvataḥ sumahat divyam āśramam agamat

1. Vaiśampayana said: O Janamejaya, after seeing Kurukshetra and distributing gifts, the descendant of Sātvata (Balarama) then went to a very great and divine hermitage (āśrama).

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampayana

• उवाच (uvāca) - said, spoke

• कुरुक्षेत्रं (kurukṣetraṁ) - Kurukshetra

• ततः (tataḥ) - then, thereafter, from there

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• दत्त्वा (dattvā) - having given, after giving

• दायान् (dāyān) - gifts, shares, inheritances

• च (ca) - and, also

• सात्वतः (sātvataḥ) - Balarama (the descendant of Sātvata)

• आश्रमं (āśramaṁ) - hermitage, retreat

• सुमहत् (sumahat) - very great, extremely large

• दिव्यम् (divyam) - divine, heavenly

• अगमत् (agamat) - went, approached

• जनमेजय (janamejaya) - O Janamejaya!

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampayana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect tense 3rd person singular active voice of √vac

Root: vac (class 2)

कुरुक्षेत्रं (kurukṣetraṁ) - Kurukshetra

(proper noun)

Accusative, neuter, singular of kurukṣetra

kurukṣetra - name of a sacred plain or battlefield

Compound type : tatpuruṣa (kuru+kṣetra)

• kuru – name of an ancient king or dynasty; a country
  proper noun (masculine)
• kṣetra – field, land, region, sacred place
  noun (neuter)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

Absolutive form from the root √dṛś

Root: dṛś (class 1)

दत्त्वा (dattvā) - having given, after giving

(indeclinable)

absolutive (gerund)

Absolutive form from the root √dā

Root: dā (class 3)

दायान् (dāyān) - gifts, shares, inheritances

(noun)

Accusative, masculine, plural of dāya

dāya - gift, share, inheritance, portion

च (ca) - and, also

(indeclinable)

सात्वतः (sātvataḥ) - Balarama (the descendant of Sātvata)

(proper noun)

Nominative, masculine, singular of sātvata

sātvata - descendant of Sātvata; a name of Balarama

आश्रमं (āśramaṁ) - hermitage, retreat

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat; a stage of life (āśrama)

सुमहत् (sumahat) - very great, extremely large

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, exceedingly large

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, mighty, extensive
  adjective

Note: Agrees with 'āśramaṃ'

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

Note: Agrees with 'āśramaṃ'

अगमत् (agamat) - went, approached

(verb)

3rd person , singular, active, imperfect (laṅ) of √gam

Imperfect tense 3rd person singular active voice of √gam

Root: gam (class 1)

जनमेजय (janamejaya) - O Janamejaya!

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - name of a king, son of Parikṣit, to whom the Mahābhārata was recited