महाभारतः mahābhārataḥ - book-9, chapter-53, verse-32

वैशंपायन उवाच ।
नारदस्य वचः श्रुत्वा तानभ्यर्च्य द्विजर्षभान् ।
सर्वान्विसर्जयामास ये तेनाभ्यागताः सह ।
गम्यतां द्वारकां चेति सोऽन्वशादनुयायिनः ॥३२॥

32. vaiśaṁpāyana uvāca ,
nāradasya vacaḥ śrutvā tānabhyarcya dvijarṣabhān ,
sarvānvisarjayāmāsa ye tenābhyāgatāḥ saha ,
gamyatāṁ dvārakāṁ ceti so'nvaśādanuyāyinaḥ.

32. vaiśaṃpāyanaḥ uvāca nāradasya vacaḥ śrutvā
tān abhyarcya dvijarṣabhān sarvān
visarjayāmāsa ye tena abhyāgatāḥ saha gamyatām
dvārakām ca iti saḥ anvaśāt anuyāyinaḥ

32. vaiśaṃpāyanaḥ uvāca nāradasya vacaḥ śrutvā
tān sarvān dvijarṣabhān abhyarcya ye
tena saha abhyāgatāḥ visarjayāmāsa saḥ
anuyāyinaḥ iti anvaśāt dvārakām ca gamyatām

32. Vaiśaṃpāyana said: Having heard the words of Nārada, he honored all those foremost among the twice-born (dvija) who had arrived with him, and then dismissed them all. He then instructed his followers, saying, 'Proceed to Dwārakā!'

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahābhārata to Janamejaya. (Vaiśaṃpāyana)

• उवाच (uvāca) - said, spoke

• नारदस्य (nāradasya) - Referring to the sage Nārada. (of Nārada)

• वचः (vacaḥ) - word, speech

• श्रुत्वा (śrutvā) - having heard, after hearing

• तान् (tān) - Referring to the 'dvijarṣabhān'. (them, those)

• अभ्यर्च्य (abhyarcya) - having honored, having worshipped

• द्विजर्षभान् (dvijarṣabhān) - the best among the twice-born, chief brāhmaṇas

• सर्वान् (sarvān) - all, everyone

• विसर्जयामास (visarjayāmāsa) - he dismissed, he sent away

• ये (ye) - Refers to 'dvijarṣabhān'. (who, those who)

• तेन (tena) - by the speaker (Balarāma, in the context of the larger narrative). (by him, with him)

• अभ्यागताः (abhyāgatāḥ) - arrived, come

• सह (saha) - with, along with

• गम्यताम् (gamyatām) - Let us go to Dwārakā. (let it be gone, let one go)

• द्वारकाम् (dvārakām) - The city of Dwārakā. (to Dwārakā)

• च (ca) - and, also

• इति (iti) - Introducing or concluding a quotation. (thus, so, this much)

• सः (saḥ) - Referring to Balarāma, who is instructing his followers. (he, that one)

• अन्वशात् (anvaśāt) - he instructed, he commanded, he ordered

• अनुयायिनः (anuyāyinaḥ) - followers, attendants

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The narrator of the Mahābhārata to Janamejaya. (Vaiśaṃpāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (a proper name, the narrator of the Mahābhārata)

Note: Nominative singular, subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular

Root 'vac', perfect active, parasmaipada.

Root: vac (class 2)

Note: Finite verb.

नारदस्य (nāradasya) - Referring to the sage Nārada. (of Nārada)

(proper noun)

Genitive, masculine, singular of nārada

nārada - Nārada (a proper name, a divine sage)

Note: Genitive singular.

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech

Note: Accusative singular, object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

absolutive

Derived from root 'śru' (to hear) with suffix '-tvā'.

Root: śru (class 5)

Note: Absolutive, indicates a prior action.

तान् (tān) - Referring to the 'dvijarṣabhān'. (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Masculine accusative plural, object of 'abhyarcya'.

अभ्यर्च्य (abhyarcya) - having honored, having worshipped

(indeclinable)

absolutive

Derived from root 'arc' (to honor) with prefix 'abhi' and suffix '-ya'.

Prefix: abhi

Root: arc (class 1)

Note: Absolutive, indicating a prior action.

द्विजर्षभान् (dvijarṣabhān) - the best among the twice-born, chief brāhmaṇas

(noun)

Accusative, masculine, plural of dvijarṣabha

dvijarṣabha - the best among the twice-born, chief brāhmaṇas

Compound of 'dvija' (twice-born) and 'ṛṣabha' (bull, best).

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (brāhmaṇa, kṣatriya, vaiśya; also bird, tooth)
  noun (masculine)
  Derived from 'dvi' (two) and 'jan' (to be born).
  Root: jan (class 4)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Accusative plural, object of 'abhyarcya'.

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Masculine accusative plural, agreeing with 'dvijarṣabhān'.

विसर्जयामास (visarjayāmāsa) - he dismissed, he sent away

(verb)

3rd person , singular, active, perfect (liṭ) of sṛj

Causative Perfect tense, 3rd person singular

Root 'sṛj', causative stem 'sarjaya', perfect tense formation 'visarjayāmāsa'.

Prefix: vi

Root: sṛj (class 6)

Note: Finite verb.

ये (ye) - Refers to 'dvijarṣabhān'. (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Masculine nominative plural, relative pronoun.

तेन (tena) - by the speaker (Balarāma, in the context of the larger narrative). (by him, with him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Instrumental singular.

अभ्यागताः (abhyāgatāḥ) - arrived, come

(participle)

Nominative, masculine, plural of abhyāgata

abhyāgata - arrived, come, approached

Past Passive Participle

Derived from root 'gam' (to go) with prefixes 'abhi' and 'ā' and suffix '-kta'.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Past Passive Participle, agreeing with 'ye'.

सह (saha) - with, along with

(indeclinable)

Note: Preposition taking instrumental case.

गम्यताम् (gamyatām) - Let us go to Dwārakā. (let it be gone, let one go)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Imperative, 3rd person singular, passive voice

Root 'gam', imperative passive ('karmāṇi loṭ'), ātmanepada.

Root: gam (class 1)

Note: Impersonal passive imperative.

द्वारकाम् (dvārakām) - The city of Dwārakā. (to Dwārakā)

(proper noun)

Accusative, feminine, singular of dvārakā

dvārakā - Dwārakā (a proper name, Krishna's city)

Note: Accusative singular, indicating destination.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

इति (iti) - Introducing or concluding a quotation. (thus, so, this much)

(indeclinable)

Note: Quotation marker.

सः (saḥ) - Referring to Balarāma, who is instructing his followers. (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular, subject of 'anvaśāt'.

अन्वशात् (anvaśāt) - he instructed, he commanded, he ordered

(verb)

3rd person , singular, active, imperfect (laṅ) of anuśās

Imperfect tense, 3rd person singular

Root 'śās' (to teach, command) with prefix 'anu'. Imperfect active, parasmaipada.

Prefix: anu

Root: śās (class 2)

Note: Finite verb.

अनुयायिनः (anuyāyinaḥ) - followers, attendants

(noun)

Accusative, masculine, plural of anuyāyin

anuyāyin - follower, attendant

Derived from root 'yā' (to go) with prefix 'anu' and suffix '-in'.

Prefix: anu

Root: yā (class 2)

Note: Accusative plural, object of 'anvaśāt'.