महाभारतः mahābhārataḥ - book-9, chapter-53, verse-2

मधूकाम्रवनोपेतं प्लक्षन्यग्रोधसंकुलम् ।
चिरिबिल्वयुतं पुण्यं पनसार्जुनसंकुलम् ॥२॥

2. madhūkāmravanopetaṁ plakṣanyagrodhasaṁkulam ,
ciribilvayutaṁ puṇyaṁ panasārjunasaṁkulam.

2. madhūkāmravanopetaṃ plakṣanyagrodhasaṃkulam
ciribilvayutaṃ puṇyaṃ panasārjunasaṃkulam

2. madhūkāmravanopetaṃ plakṣanyagrodhasaṃkulam
ciribilvayutaṃ puṇyaṃ panasārjunasaṃkulam

2. It was endowed with groves of Madhuka and mango trees, densely filled with Plakṣa and Nyagrodha trees, abundant with Chiribilva trees, sacred, and crowded with Panasa and Arjuna trees.

Words meanings summery:

• मधूकाम्रवनोपेतं (madhūkāmravanopetaṁ) - endowed with groves of Madhuka and mango trees

• प्लक्षन्यग्रोधसंकुलम् (plakṣanyagrodhasaṁkulam) - crowded with Plakṣa and Nyagrodha trees

• चिरिबिल्वयुतं (ciribilvayutaṁ) - joined with Chiribilva trees, filled with Chiribilva trees

• पुण्यं (puṇyaṁ) - sacred, holy, meritorious

• पनसार्जुनसंकुलम् (panasārjunasaṁkulam) - crowded with Panasa and Arjuna trees

Words meanings and morphology

मधूकाम्रवनोपेतं (madhūkāmravanopetaṁ) - endowed with groves of Madhuka and mango trees

(adjective)

Accusative, neuter, singular of madhūkāmravanopeta

madhūkāmravanopeta - containing groves of Madhuka and mango trees

Compound type : bahuvrīhi (madhūka+āmra+vana+upeta)

• madhūka – Madhuka tree (Bassia latifolia)
  noun (masculine)
• āmra – mango tree
  noun (masculine)
• vana – forest, grove, wood
  noun (neuter)
• upeta – endowed with, joined with, furnished with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √i (to go) with upasarga upa-
  Prefix: upa
  Root: √i (class 2)

Note: Agrees with 'āśramaṃ' from previous verse.

प्लक्षन्यग्रोधसंकुलम् (plakṣanyagrodhasaṁkulam) - crowded with Plakṣa and Nyagrodha trees

(adjective)

Accusative, neuter, singular of plakṣanyagrodhasaṃkula

plakṣanyagrodhasaṁkula - crowded with plakṣa and nyagrodha trees

Compound type : tatpuruṣa (plakṣa+nyagrodha+saṃkula)

• plakṣa – Plakṣa tree (Ficus infectoria)
  noun (masculine)
• nyagrodha – Nyagrodha tree (Banyan, Ficus indica)
  noun (masculine)
• saṃkula – crowded, filled, abounding in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √kul with upasarga sam-
  Prefix: sam
  Root: √kul (class 1)

Note: Agrees with 'āśramaṃ' from previous verse.

चिरिबिल्वयुतं (ciribilvayutaṁ) - joined with Chiribilva trees, filled with Chiribilva trees

(adjective)

Accusative, neuter, singular of ciribilvayuta

ciribilvayuta - joined with or containing Chiribilva trees

Compound type : tatpuruṣa (ciribilva+yuta)

• ciribilva – Chiribilva tree (Indian elm, Pongamia pinnata)
  noun (masculine)
• yuta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √yu (to join)
  Root: √yu (class 2)

Note: Agrees with 'āśramaṃ' from previous verse.

पुण्यं (puṇyaṁ) - sacred, holy, meritorious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, holy, meritorious, virtuous, auspicious

Note: Agrees with 'āśramaṃ' from previous verse.

पनसार्जुनसंकुलम् (panasārjunasaṁkulam) - crowded with Panasa and Arjuna trees

(adjective)

Accusative, neuter, singular of panasārjunasaṃkula

panasārjunasaṁkula - crowded with Panasa (jackfruit) and Arjuna trees

Compound type : tatpuruṣa (panasa+arjuna+saṃkula)

• panasa – Panasa tree (jackfruit tree)
  noun (masculine)
• arjuna – Arjuna tree (Terminalia arjuna); white, bright
  noun (masculine)
• saṃkula – crowded, filled, abounding in
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from √kul with upasarga sam-
  Prefix: sam
  Root: √kul (class 1)

Note: Agrees with 'āśramaṃ' from previous verse.