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9,53

महाभारतः       mahābhārataḥ - book-9, chapter-53, verse-6

अत्रैव ब्राह्मणी सिद्धा कौमारब्रह्मचारिणी ।
योगयुक्ता दिवं याता तपःसिद्धा तपस्विनी ॥६॥
6. atraiva brāhmaṇī siddhā kaumārabrahmacāriṇī ,
yogayuktā divaṁ yātā tapaḥsiddhā tapasvinī.
6. atra eva brāhmaṇī siddhā kaumārabrahmacāriṇī
yogayuktā divam yātā tapaḥsiddhā tapasvinī
6. atra eva siddhā kaumārabrahmacāriṇī yogayuktā
tapaḥsiddhā tapasvinī brāhmaṇī divam yātā
6. In this very place, a brahmin woman, who was accomplished (siddhā) and a lifelong celibate (brahmacarya), having attained perfection through asceticism (tapas) and being absorbed in spiritual discipline (yoga), departed to heaven.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अत्र (atra) - here, in this place
  • एव (eva) - indeed, only, just, very
  • ब्राह्मणी (brāhmaṇī) - a brahmin woman
  • सिद्धा (siddhā) - perfected, accomplished, achieved, attained spiritual power
  • कौमारब्रह्मचारिणी (kaumārabrahmacāriṇī) - a female celibate from childhood, a lifelong celibate (brahmacarya)
  • योगयुक्ता (yogayuktā) - absorbed in spiritual discipline (yoga) (endowed with yoga, absorbed in yoga, connected with spiritual discipline)
  • दिवम् (divam) - heaven, sky, day
  • याता (yātā) - gone, departed, reached
  • तपःसिद्धा (tapaḥsiddhā) - perfected by asceticism (tapas) (perfected by penance, accomplished through asceticism)
  • तपस्विनी (tapasvinī) - an ascetic woman, female renunciant

Words meanings and morphology

अत्र (atra) - here, in this place
(indeclinable)
एव (eva) - indeed, only, just, very
(indeclinable)
ब्राह्मणी (brāhmaṇī) - a brahmin woman
(noun)
Nominative, feminine, singular of brāhmaṇī
brāhmaṇī - a woman of the Brahmin caste, a female theologian
Feminine form of `brāhmaṇa`.
सिद्धा (siddhā) - perfected, accomplished, achieved, attained spiritual power
(adjective)
Nominative, feminine, singular of siddha
siddha - perfected, accomplished, fulfilled, successful, endowed with supernatural powers
Past Passive Participle
Derived from root `sidh` 'to succeed, attain, accomplish' (class 1/4), with the kṛt suffix `ta`.
Root: sidh (class 1)
कौमारब्रह्मचारिणी (kaumārabrahmacāriṇī) - a female celibate from childhood, a lifelong celibate (brahmacarya)
(noun)
Nominative, feminine, singular of kaumārabrahmacāriṇī
kaumārabrahmacāriṇī - a female who observes celibacy from childhood
Feminine form of `kaumārabrahmacārin`.
Compound type : Tatpuruṣa (kaumāra+brahmacāriṇī)
  • kaumāra – related to childhood, childish
    adjective (neuter)
    Derived from `kumāra` (boy, youth).
  • brahmacāriṇī – a female celibate, a female student of sacred knowledge (brahmacarya)
    noun (feminine)
    Feminine form of `brahmacārin` (one who practices `brahmacarya`).
    Prefix: brahma
    Root: car (class 1)
योगयुक्ता (yogayuktā) - absorbed in spiritual discipline (yoga) (endowed with yoga, absorbed in yoga, connected with spiritual discipline)
(adjective)
Nominative, feminine, singular of yogayukta
yogayukta - joined to yoga, endowed with yoga, practicing yoga
Compound type : Tatpuruṣa (yoga+yukta)
  • yoga – union, spiritual discipline, meditation, path (yoga)
    noun (masculine)
    Root: yuj (class 7)
  • yukta – joined, connected, endowed with, engaged in
    adjective (masculine)
    Past Passive Participle
    Derived from root `yuj` 'to join, to connect' (class 7), with the kṛt suffix `ta`.
    Root: yuj (class 7)
दिवम् (divam) - heaven, sky, day
(noun)
Accusative, feminine, singular of div
div - heaven, sky, day
याता (yātā) - gone, departed, reached
(adjective)
Nominative, feminine, singular of yāta
yāta - gone, departed, proceeded
Past Passive Participle
Derived from root `yā` 'to go' (class 2), with the kṛt suffix `ta`.
Root: yā (class 2)
तपःसिद्धा (tapaḥsiddhā) - perfected by asceticism (tapas) (perfected by penance, accomplished through asceticism)
(adjective)
Nominative, feminine, singular of tapaḥsiddha
tapaḥsiddha - perfected by penance, accomplished through asceticism
Compound type : Tatpuruṣa (tapas+siddha)
  • tapas – penance, asceticism, austerity (tapas)
    noun (neuter)
    Root: tap (class 4)
  • siddha – perfected, accomplished, fulfilled
    adjective (masculine)
    Past Passive Participle
    Derived from root `sidh` 'to succeed, attain' (class 1/4), with the kṛt suffix `ta`.
    Root: sidh (class 1)
तपस्विनी (tapasvinī) - an ascetic woman, female renunciant
(noun)
Nominative, feminine, singular of tapasvinī
tapasvinī - an ascetic woman, female renunciant
Feminine form of `tapasvin` (one who practices `tapas`).
Root: tap (class 4)